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Judaism, Torah and Jewish Info - Chabad Lubavitch Official homepage for worldwide Chabad-Lubavitch movement that promotes Judaism and provides daily Torah lectures and Jewish insights. Chabad-Lubavitch is a philosophy, a movement, and an organization. Chabad is considered to be the most dynamic force in Jewish life today.
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Jonathan Cook: Journalist reporting on Israel and Palestine Jonathan Cook, award-winning British author and journalist reporting from Nazareth on the Middle East, including the Israel-Palestine conflict.
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COL - Chabad On Line \\ " - " Chabad-Lubavitch news: judaism, jewish, jew, torah, jewish education, chasidus, chassidus, hasidim, hasidism, learn, talmud, library, rebbe, lubavitch, chabad, habad, moshiach, mashiach, messiah, rabbi, parshah, parsha, holidays, god, faith, israel, spirituality, bible, education
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The Jewish Website - aish.com Judaism - one stop for everything Jewish, Jewish Holidays, Israel News, Holocaust Studies, Jewish Spirituality, Weekly Torah Portion, Western Wall Camera, Aish HaTorah, aish,Parenting, Dating, Marriage, Bar Mitzvah, Shabbat, and more.
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International Fellowship of Christians and Jews | IFCJ International Fellowship of Christians and Jews (IFCJ) promotes understanding between Jews and Christians to build broad support for Israel.
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Chabad Lubavitch World Headquarters Chabad Lubavitch Official homepage for worldwide Chabad Lubavitch movement. Chabad Lubavitch is a philosophy, a movement, and an organization. Chabad is considered to be the most dynamic force in Jewish life today.
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Shiur.com | Your Online Yeshiva | Featuring The Best Selection of Shiurim | A Shiur On Any Torah Topic Video lectures on weekly Torah portion, character development, dating, marriage advice, parenting, intimacy, divorce, intermarriage, Jewish holidays, talmudic discussions, mishnah, halakha, Tanakh, Shabbat & much more. Watch a video Today.
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Velveteen Rabbi Blogging about Judaism since 2003; "running and playing with the real rabbis" since 2011.
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ask The rabbi, torah Portion, candlelighting time, breslev, breslov - breslev.co.il Breslev Israel, the world’s leading Jewish website – Torah lessons in text and video, Radio Breslev live broadcasts, Forum, Ask the Rabbi, Online Store, Jewish site Index
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Messianic Jewish Ministry Spreading the Good News of Yeshua | Jewish Voice Sharing the Gospel of Yeshua (Jesus) to the Jew first and also to Gentiles. Learn about Messianic Judaism, Rabbi Jonathan Bernis, medical missions and more.
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Reconstructionist Rabbinical College | Home Reconstructionist Rabbinical College: Deeply rooted. Boldly relevant.
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Rabbi Daniel Lapin - America's Rabbi Rabbi Daniel Lapin, known world-wide as America's Rabbi, is a noted rabbinic scholar, best-selling author and host of the Rabbi Daniel Lapin Show.
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Welcome to the website of Rabbi Lord Jonathan Sacks Join Rabbi Sacks' global challenge to inspire a new generation of Jewish leaders & deepen the conversation between Torah & the wisdom of the world.
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אתר הרב אורי שרקי האתר של הרב אורי עמוס שרקי
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Jardinier de Dieu - Pourquoi ce nom ? L’histoire de la promesse du salut peut être reprise comme celle allant de la sortie du jardin de la Genèse, pour attendre la venue du sauveur, à celle du jardin de la Résurrection où Madeleine, en pleurs, s’adressera à Jésus le prenant pour le jardinier en lui demandant où il a caché son Maître... Le Rabbi lui dira alors : « Marie, ne me touche pas, va vers mes frères… » La tradition de l’Eglise prendra souvent l’image du jardin pour représenter la croissance de la vie spirituelle… Bonne lecture et bonne sortie à chacun ! Père Jean-Luc Fabre Pourquoi ce nom ? L’histoire de la promesse du salut peut ê;tre reprise comme celle allant de la sortie du jardin de la Genè;se, pour attendre la venue du sauveur, à; celle du jardin de la Ré;surrection où; Madeleine, en pleurs, s’adressera à; Jé;sus le prenant pour le jardinier en lui demandant où; il a caché; son Maî;tre... Le Rabbi lui dira alors : «; Marie, ne me touche pas, va vers mes frè;res… »; La tradition de l’Eglise prendra souvent l’image du jardin pour repré;senter la croissance de la vie spirituelle… Bonne lecture et bonne sortie à; chacun ! Pè;re Jean-Luc Fabre
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Chabad of Tribeca / SoHo Chabad of Tribeca / Soho - Center for Jewish life & My Little School: 54 Reade Street New York, NY, 10007 (212) 566-6764
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Rolling Rabbi Welcome to “Rolling Rabbi” – the place for you to learn, think and be inspired. I decided to develop this blog to reach out to my fellow Jews who may be looking for personal growth and inspiration. Read the provocative articles, listen to the compelling audio, watch the engaging video, ask probing questions and receive…
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The 6 Constant Mitzvos - A Project of Shivisi Gila Manolson is the author of the bestselling The Magic Touch, Outside/Inside, Head to Heart, and Choosing to Love. A fifth book, a rewrite of The Magic Touch for a general, non-Jewish audience, is awaiting publication. Gila is a popular international speaker on relationships and self-image. She has spoken in 32 major North American cities, as well as outlying communities, and in Israel, Switzerland, the United Kingdom, South Africa, Russia, Argentina, Chile, and the Netherlands. Her books have been translated into Hebrew, French, Spanish, Portuguese, Russian, and Italian. Gila lives in Jerusalem with her husband and children.
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goodreads PHIL COUSINEAU is an award-winning writer and filmmaker, teacher and editor, lecturer and travel leader, storyteller, TV and radio host. His fascination with the art, literature, and history of culture has taken him from Michigan to Marrakesh, Iceland to the Amazon, in a worldwide search for what the ancients called the “soul of the world.” With more than 30 books and 15 scriptwriting credits to his name, the “omnipresent influence of myth in modern life” is a thread that runs through all of his work. His books include Stoking the Creative Fires, Once and Future Myths, The Art of Pilgrimage, The Olympic Odyssey, The Hero's Journey, Wordcatcher, Beyond Forgiveness, The Painted Word, and Burning the Midnight Oil.
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Home | Keep Quiet Csanad Szegedi’s story is remarkable; as vice-president of Jobbik, Hungary’s far-right extremist party, Szegedi regularly espoused anti-Semitic rhetoric and Holocaust denials. He was a founder of the Hungarian Guard, a now-banned militia inspired by the Arrow Cross, a pro-Nazi party complicit in the murder of thousands of Jews during WWII. Then came a revelation which upended his life: Szegedi’s maternal grandparents were revealed to be Jewish and his beloved grandmother an Auschwitz survivor who had hidden her faith fearing further persecution. Keep Quiet depicts Szegedi’s three year journey as he is guided by Rabbi Boruch Oberlander to embrace his newfound religion, forcing him to confront the painful truths of his family’s past, his own wrong doing and the turbulent history of his country. But is this astonishing transformation a process of genuine reparation and spiritual awakening? Or is he simply a desperate man who, having failed to suppress the truth, has nowhere else to turn?
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Rabbi Richard Agler, DD | "It is not for you to complete the work, but neither are you free to abstain from it." Avot 2: 21 "It is not for you to complete the work, but neither are you free to abstain from it." Avot 2: 21
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Jewish Interfaith Wedding Network l Wedding Planning + Officiants A online wedding planning network for Jewish, Interfaith + Inter-cultural couples + families. Onsite event planning in San Francisco, Napa+ Sonoma
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L'Echelle de Jacob - Torah et Judaïsme au quotidien Cours de Torah, Lois juives, Halakha, Poserses questions à un Rav
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D''var Halacha by Harav Eliyahu Reingold - Daily Halacha form the book of Chaye Adam Receive Daily Halacha from the book of Chaye Adam explained by Rabbi Eli Reingold.
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ishmaelfalke – Puppeteer and performing artist Of Cats, Gods and human Words Live Arab music hits from the 30's, comic-strip-like surreal scenography and puppets, makers from Israel, Syria, Finland and Sweden and a large set of different beliefs were (part of) the ingredients of Rabbinens katt (The Rabbi's Cat) - a new adaptation of Joann Sfar's famous series album. News: the…
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Chabad Jewish Center of S. Marcos and CSUSM This is your Jewish home away from home. We offer Hebrew School, Adult Education, Social Programs and Holiday Services. Serving North County S. Diego and Cal State S. Marcos.
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Rabbi Gary Tishkoff הרב גרי טישקוף | Gary Tishkoff – Reform Rabbi
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Temple Emanu-El | Nevada's oldest Jewish congregation This week's Parsha: Vayetse – the 7th weekly Torah portion in the annual Jewish cycle of Torah reading. This week's parsha is about Jacob and begins with the words, "vayetze ya yakov," meaning Jacob departed. Jacob left Bersheba and set out for Charan. This is a very rich and complex parsha which has been discussed, dissected and debated by rabbinical experts for eons. Starting with: why really, did Jacob leave – and was it true that GOD would bring him back as was promised? If so, why and when? The Rabbis debate why Jacob left. We read that Jacob had "stolen" the birthright of his older twin Esau, so was this a banishment? Some commentators say his mother sent him away and used the excuse that she didn't want him to marry a Caananite woman. But, was she sending him away to save him from some punishment? By contrast, commentator Rabbi Warhaftig says that Jacob left his home to honor the wishes of his father, and out of fear of his brother Esau, who might kill him for the "stealing" of said birthright. So, perhaps Jacob had to leave Bersheba in order to honor the wishes of both his parents. According to the first great Talmudic commentator Rashi: "When a righteous man leaves a place, it makes a mark." We can debate the virtues of Jacob at the time he left, but his departure certainly made a mark on his parents, as it does with most parents when their children leave home. So, was it simply time for him to "leave the nest" and learn fly on his own? Let me read you this portion: "Jacob left Bersheba and set out for Charan. He came upon a certain place and stopped for the night, for the sun had set. And the LORD was standing beside him and He said, 'I am the Lord, the God of your father Abraham and the God of Isaac; the ground on which you are lying I will assign to you and to your offspring. Your descendants shall be as the dust of the earth; you shall spread out to the west and to the east, to the north and to the south. All the families of the earth shall bless themselves by you and your descendants. Remember, I am with you: I will protect you wherever you go and will bring you back to this land. I will not leave you until I have done what I have promised you.'" So, Jacob left first as a fugitive, but then GOD spoke with him, gave him this blessing, and then every place was equally good for him. That is fortuitous, because I think Jacob had work to do. On himself. I believe Jacob had to leave his family in order to mature into a more virtuous person, indeed a "mensch" before he could return home and fulfill the destiny that GOD described for him. Psychologists tell us that the role of our parents is to give us both roots and wings. Jacob was rooted in his home, but when his parents pushed him out of the nest, he was then forced to grow the wings that would develop into his maturing. He had to grow, learn, suffer, and take risks on this journey. His character needed to be tested and refined, his personality molded and transformed, in order to return as a mature person. And boy was Jacob tested! Do some of us need to leave in order to return? Do these life journeys of exploration and even rebellion, lead to discovery and a "return to roots? " Are they one-way trips – or, can they include a round trip ticket, as GOD promised Jacob? So Jacob needed to mature. What is maturity and how does it happen? According to the Torah and Rabbi Dr. Tzvi Hersh Weinreb., an ordained rabbi and psychotherapist, maturity can be associated with the wisdom gained from experience over time, with the development of an approach to life which is practical, informed, and wise. Parshat Vayetze gives us the opportunity to read about the maturation of our patriarch Jacob through two big dreams. Jacob's first dream envisions a ladder firmly rooted into the earth but extending heavenwards. This dream is a majestic glimpse of infinite possibilities, a grand imaginative symbol of the relations between man and God. But then, Jacob gets busy with mundane affairs, "scorched by heat all day, and freezing at night." Jacob is busy with business, with profit, with material matters, dealing with deceit and disappointment at many turns. Later Jacob dreams again, but this dream is much more practical. He see goats mating "with the flock which were streaked, speckled, and mottled." This dream gives Jacob ideas on how to enhance the business of goat breeding and it ultimately works very well. In this second dream, the angels tells Jacob it is now time to "leave this land and return to his native land." It is time for him to become mature in one sense. It is time for him to reclaim his first dream and to do all he can to make that dream real. He learns that he must not surrender to just mundane dreams, abandoning old ideals. He learns he can return to dream of his youth. He also learns that not only can he go home again, he must go home again! A return to roots, I ask? This is the eternal lesson for the Jewish people. According to Rabbi Weinreb, the dreams of the diaspora are apt to be mundane and shortsighted but the dreams of the Land of Israel are noble dreams, exalted dreams, and dreams which ultimately connect us to heaven. The Land of Israel is the land of our dreams and it is also our home and roots. Jacob's dream comes true. God told him he would return and that that place would be Israel. In 1948 the land of Israel declares itself a state and a home, a safe haven for all Jews seeking refuge. What is particularly interesting to me is that that was 70 years ago. Seventy, which has the number seven in it, is an important number to Jews, with both noble and mystical implications. According to the Tanakh, "the days of our years are three score years and ten (70), or if reason of strength, four score years (80)… and it is speedily gone, and we fly away." At 70, Benjamin Franklin was helping to draft the U.S. Constitution. Winston Churchill was 70 years old in 1945 when he led the United Kingdom to victory in World War II. Israel's Golda Meir became prime minister of Israel at age 70. So, at 70 years for a person, there should be some maturity, plus the opportunity to stop the daily rigors of work, start to focus on other opportunities and reclaim some of the dreams of our youth. It does not mean the departure of life, if we are lucky, but of the beginning of a new chapter in life. A re-rooting. As with Israel, I was also born in 1948 and turn 70 this week. Jacob's journey has reminded me a bit of mine. I didn't physically leave home until after college, but I left earlier in other ways. In my youth, I didn't like being Jewish. For me, it was all about what we could not do, eat, look like, enjoy. My mother was reared Orthodox in NYC and told us horrible stories of how difficult it was being Jewish there. As a child, her older sister, my tante Millie was hit on the back of her head with a hammer by a kid who called her a "dirty Jew." I watched for the rest of her years how my aunt lived with blindness and a whole host of other maladies brought on by this attack. Who, I asked myself, would want to be Jewish? We here in Reno Nevada (and before that in northern California) did not have much of a Jewish community. So I, as the eldest child in the family, felt singled out in school and in the neighborhood. We didn't get to celebrate Christmas (even though one XMAS eve my sister and I put out stockings anyway, hoping for Santa. It didn't happen.) It was embarrassing to be hauled out of school the first two days of Rosh Hashana and on Yom Kippur. We had to observe and fast. I do remember my mother making us stay in the car with her one Yom Kippur afternoon, however, as she listened to the World Series to see how her beloved Yankees were doing. We were sworn to secrecy. Not sure if it was about doing this on Yom Kippur or that she was rooting for the Yankees. Vayetze – I departed. There are different ways to depart – geographically, as Jacob did, and as the Amish kids do, for example. They leave at age 18 for a year to explore the world of the Others. Some return and some do not. It's an anguishing year for their frightened parents. Yet other youth depart by rebelling from their family's beliefs, values, and customs. That's more of how I departed. At the age of about 17, when I started college, I rejected my Jewish birthright, and left my parents' world to explore the world outside Judaism. I can only imagine my parents' fear and confusion, and I vividly remember huge, loud ugly family arguments. Who would choose to be Jewish, I would repeatedly ask myself. I was learning to grow wings and fly in other directions, I guess. Life went on. Until recently, I worked very hard as a single mother, self-employed, trying to help my friends and community, taking care of my parents when that time came, and working through many mundane things. Important things. Busy things. But giving little time for self- or life-reflection or thoughts about religion or Judaism. Like with Jacob, my work was "scorched by day and freezing by night." Well, not literally, but figuratively. And then things changed. I aged to the point where I could stop working at that level and could start to reap a bit of what I had sown, a maturation of a sort. What a blessing! Many people don't get to live this long or get to this point of freedom and comfort. It is now a time for gratitude and for reflection. And maybe something else. Perhaps it is a time to return home. A time to look back at the dreams of my youth and get them fulfilled. A time to achieve both levels of maturity, according to Rabbi Weinreb. A time to reclaim my birthright and return to certain things. We learn in Torah about the cycles of life, and when we leave some thing or some place, and then return, we are not the same as when we left. This cycle is more like a spiral which winds around an axis, like ivy growing up a tree. Its radius may be constant or not. Maybe our birthright acts like this axis, around which we can grow and change, leave and return. Kind of like a twisting, ascending ladder? On this journey around our axis, do we sometimes have to move backward in order to move forward? Going backwards might give us time to expand our knowledge and experiences, like Jacob did, and allow us to return more mature, experienced, and eager to get back to our core. Jacob knew he would be returning home. I did not. So what does this parsha mean for so many Jews who have left their roots and given up their birthrights? Like for me, maybe it is never too late to get back to their core. Israel certainly is a symbol of such return – to a homeland and a way of life. But for us Jews not in Israel, right here in the U.S., it means we need to find other ways to reconnect to our Jewish cores and reclaim our birthrights. It is not easy being Jews here and with the growing anti-Semitism locally and worldwide, it might even be dangerous. But there is great beauty in reclaiming. It means there has been thought and study and certain decision-making not required of us when we were children. I think there is a place for Jews like me, maybe like you, who are trying to reclaim their birthright and forge a Jewish life which honors and respects our traditions and purpose. We were "given" the 10 Commandments but with that (and many other commandments) we were given many responsibilities. We Jews deal with a number of mitzvahs. A mitzvah is both a commandment and a good deed. I love that dual meaning. I am suggesting that we as Jews work harder to be role models of civility and citizenship in this contentious world. We should honor our mitzvahs by being more mindful of what we think, do, speak and eat. We should be more grateful for all the beauty in our world and give thanks for all our gifts. We should be as generous as we can, in whatever ways we can, whether it be with money, time, or simply listening. According to the Dalai Lama, happiness comes from compassion, and when we are compassionate we turn from takers to givers. I also believe we should speak up against that which is evil, ugly, unfair, and cruel. We need to do mitzvahs by taking great care of our children, our friends and family, our communities and our environment. What a grand mark we would be making then! And lastly, we as Jews should be more accepting of other Jews and the variety of ways they choose to be Jews. When I was in Israel many years ago, I saw that Jews of all kinds live together, because they have a purpose that overrides their differences: survival. There are orthodox and ultra-orthodox Jews and there are also holocaust-surviving Jews who are actually atheists. Yes they argue and disagree, but they still know who they are and what their core is. Like in Israel, we Jews here need to accept the differences among ourselves. Rabbi Fasman tells us that when it comes down to it, Jews around the world and across time are just one big family. One big dysfunctional family. We need to both endure and embrace those big family dinners with the crazy sister and the drunken uncle. I have become very proud of my heritage – and very grateful I don't actually have to convert! Simply because of my birthright, I was born Jewish, and aren't I lucky. Yes, I get to be Jewish. I get to struggle with God, which is the definition of the word Israel, and something which I do regularly. I get to doubt the existence of God, wonder about what, if anything is His role and meaning. I get to yell at him when bad things happen to good people, but mostly I get to thank him regularly for all that is beautiful and magical in my life. My gratitude is huge. I have many people to thank for putting up with me on my journey, some for many years, and some for a shorter time. My teachers and friends have been loving and patient and have successfully hidden their rolled eyes with some of my Hebrew struggles. Like Jacob, maybe I had to depart my roots, "fly the coop," and build some wings in order to mature enough to come home. Maybe that is the responsibility for all of us Jews. So, to mommy and daddy, I hope I have made you proud. May you rest in peace, knowing you did what you could to give me roots and wings – and please know: "Ahni babayit." "Ich bin zu hoize." I just might be home.
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west-running brook | 'Fred, where is north?' 'North? North is there, my love. The brook runs west.' 'Fred, where is north?' 'North? North is there, my love. The brook runs west.'
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Haggadah for the American Family | The One You Grew Up With Decades-favorite American Haggadah book by Rabbi Martin Berkowitz features phonetic Hebrew with English directions coupled with full Hebrew text service.
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Rabbi Jeffrey Wildstein – Rabbi Jeffrey Wildstein is a passionate rabbinic leader and educator who enjoys engaging with diverse people from all faith backgrounds.
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Rabbi Shlomo Kluger English translation of various commentaries on the weekly parsha and tanach, festivals and other occasions, and various mishnayos and gemoras
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אמונה "Emuna is not about everything turning out OK; it's about being OK with the way everything turns out." Rabbi Lazer Brody i have kik now. alllexxx3 profile photo: sakura cover image art: tristen
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The Teaching Blog of Rabbi Olly (Oliver) Garckdysgensikestein-Help Me Start The Love! | Start the Love – The Teaching Blog of Rabbi Olly Garckdysgensikestein-Search "Ask Rabbi Olly" On Google Start the Love - The Teaching Blog of Rabbi Olly Garckdysgensikestein-Search "Ask Rabbi Olly" On Google
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36 Chambers – The Legendary Journeys: Execution to the max! – A priest, a rabbi, and an atheist walk into a bar… A priest, a rabbi, and an atheist walk into a bar...
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International Awards Gala This World The Values Network is dedicated to dissemminationg the light of the Jewish people and promoting and defending the state of Israel as the supreme embodiment of a nation founded on these principles.
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The Leonard I. Beerman Foundation for Peace and Justice The Leonard I. Beerman Foundation for Peace and Justice honors the memory of the late Rabbi Leonard I. Beerman (1921–2014), a courageous and compassionate religious leader, social activist, and champion of peace and human rights.
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Rabbi Jon’s Podcasts Jewish learning to take along anywhere from Rabbi Jon Spira-Savett (rabbijon.net) of Temple Beth Abraham in Nashua, NH.
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Nakhil Dates | The Best Quality Dates in The World Nakhil dates, All kinds of Iranian dates including Mazafati, Sayer, Piarom, Rabbi and...
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Mercaz Torah U'Tefillah of Baltimore Mercaz Torah U'Tefillah of Baltimore: Building a Kehila Together. Under the leadership of Harav Yissochor Dov Eichenstein shlit"a.
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Rabbi360 – Looking all around from my corner of the universe Looking all around from my corner of the universe
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ADAT HATIKVAH - Home Adat Hatikvah is a Messianic Synagogue. A house of prayer for all nations. A congregation of Jews and Gentiles that believe in the the promised Messiah, Yeshua (Jesus).
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Rabbi Moshe Trager, Mohel | The San Francisco Bay Area’s Most Experienced     & Only Full Time Mohel
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Rabbi Mike Harvey – "You are not obligated to complete the work, but neither are you free to desist from it." Pirkei Avot (2:21) "You are not obligated to complete the work, but neither are you free to desist from it." Pirkei Avot (2:21)
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Hotel Passo Tonale vicino alle pista da sci. - Albergo Sciatori - Passo Tonale Hotel tre stella al Passo Tonale in Trentino. Vicino alle pistè da sci. Gestione famigliare, cucina tipica trentina.
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andthendawnrose – by Rabbi Dawn Rose by Rabbi Dawn Rose
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Rabbi Eliezer Ben-Yehuda Page
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Oregon Jewish Life | Do you get excited anticipating the arrival of an item you ordered online? You don't have to wait long if you choose an expedited shipping option at check out.
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Home Leading exporter of dates, pistachios, saffron, Raisins, dried fruits, nuts and medicinal herbs
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Shneider's - Catalogue des produits cachers Shneider's, la qualité et le goût avant tout Les produits cashers (kosher) de la marque Shneider's, sous le controle du Rabbi E.L. SCHNEEBALG
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Cooperativa Rabbiese - Lavorazioni in legno - Rabbi - TN La Cooperativa Rabbiese, con sede a Rabbi, Trentino, si occupa della lavorazione del legno, seguendo tutto il processo, dal taglio alla messa in posa.
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: : Morasha: la porta dell''ebraismo italiano in rete : : Morasha. La porta verso l''ebraismo italiano in Rete: testi, informazioni, immagini di un mondo in continua evoluzione con una tradizione millenaria. Morasha. A gate towards italian judaism in the Net: texts, informations, images of a ever changing world with a millenary tradition.
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Metropolitan Synagogue • 40 East 35th Street • New York, NY 10016 Here at the METROPOLITAN SYNAGOGUE, we bring together the warmth and spirituality of Judaism in our services as an extended family of all ages. For over fifty years, we have believed that music is a powerful vessel through which one can pray and one can also bring together a community with a common goal; a goal to keep the richness of our culture and religion alive.
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Rabbi Alon Anava - Near Death Experience A Jewish atheist who grew up as a secular Jew has a NDE and returns to G-od and becomes an Orthodox Rabbi. Hear his testimonial
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Become Ordained Minister Rabbi Priest Perform Wedding PhD Spiritual Pastoral Counseling degree Religion Metaphysics Doctor of Divinity Theology Multi Faith Clergy Ordination! Become an Ordained Minister, Rabbi, Perform weddings. Get a Ph.D. in Metaphysics, Pastoral Counseling, Religion. Start your own spiritual counseling healing practice.
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Learn Hebrew at Home with Rabbi Shalom Gold from Jerusalem Learn Hebrew with the simple, unique and entertaining program developed by Pirchei Shoshanim and Rabbi Shalom Gold. Animation, Videos and audio courses available
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MaNishtana – 100% Black. 100% Jewish. 0% Safe. One of a "growing cadre of incredibly talented Jewish leaders of Color," MaNishtana is a writer, speaker, and rabbi whose work takes prejudice, bias, and ignorance head on, asking the questions about humanity, race, religion, and social injustice that we all have (and maybe are afraid to talk about), with gut-punching insight and gut-busting sarcasm.
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NaNach Nation - Positivity & Happiness Join us in our mission to spread joy & positivity through teachings of Rabbi Nachman! נ נח נחמ נחמן מאומן
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Le blog de Franck Sitbon | Graphiste, développeur d'applications mobiles et jeux vidéo, auteur des Mystères de Notre Dame de Paris ainsi que de la série Rabbi Shalom, acteur engagé dans la défense d'Israël et de la communauté Juive contre tous les préjugés. Graphiste, développeur d'applications mobiles et jeux vidéo, auteur des Mystères de Notre Dame de Paris ainsi que de la série Rabbi Shalom, acteur engagé dans la défense d'Israël et de la communauté Juive contre tous les préjugés.
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Cure of Magic - Black Magic Treatment Black Magic is the negative use of energies, Putting power by jealous & malicious human beings.
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Tech These Out: Technology Reviews - Tech These Out: The Best Personal Consumer Products Rabbi Jason recommends the top personal consumer electronics. Computers, Phones, Wearables, Cameras, Drones, Security, Routers, Printers, Gadgets, Toys, Games and more!