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Mondoweiss Mondoweiss is an independent website devoted to informing readers about developments in Israel/Palestine and related US foreign policy. We provide news and analysis unavailable through the mainstream media regarding the struggle for Palestinian human rights.
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Home - Jerusalem Prayer Team The Jerusalem Prayer Team with Dr. Michael D. Evans exists to build Friends of Zion to guard defend and protect the Jewish people and to pray for the peace of Jerusalem. We pray for peace in Jerusalem because the Scriptures tell us to in Psalm 122:6. The Jerusalem Prayer Team was inspired from the 100-year long prayer meeting for the restoration of Israel held in the ten Boom family home in Haarlem, Holland. We are committed to encouraging others to pray for the peace of Jerusalem and God's Chosen People.
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Less Than After - Christian Rock Band South Texas Christian Rock band Less Than After exists to see people come to know Jesus. Our heart is lead people to a place where they honestly and sincerely praise the Creator of heaven and earth.
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The Jerusalem School - Home The Jerusalem School's Official Website Location for Information, Ideas, Ideals, and Imagination!
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Don Stanton, Maranatha Revival Crusade "Don Stanton, Mystery 666, Christian Site, Premillenial, bible prophecy, second coming of Christ, NEW WORLD ORDER, HEADLINES"
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موقع الشيخ أحمد ديدات - Sheikh Ahmed Deedat Web site موقع الشيخ أحمد ديدات - Sheikh Ahmed Deedat Web site - Débats du Cheikh Ahmed deedat - Duitse video s van Sheikh Deedat -
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Home - Derek Prince Israel God’s message for humanity is inextricably woven through the history of the Jewish people. God’s future plans for His people will be made evident by His presence in the midst of the Jewish people. We have a responsibility to pray for the peace of Jerusalem and to be a comfort to the Jewish people.
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Prayer for Peace in the Holy Land - Paradox Ministries - Promoting Reconciliation in the Middle East Prayer for Peace in the Holy Land. Paradox is a Christian Ministry which seeks to further balanced understanding of and prayer about the Israeli-Palestinian situation. You will find many websites that are either strongly pro-Palestinian and somewhat anti-Israel or alternatively decidedly Christian Zionist and rather anti-Palestinian. It is my belief that God loves both the Israelis and the Palestinians equally, and wants the best for both people groups. See our Theological Basis for further information.
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yhebrew.com……. 'Hand of יהוה, Yahweh, YHWH' – Patterns – As in the days of Adom, Noach, Lot men were eating and drinking. Zech 1 declares the 4 horsemen removing man's peace in order to bring G-d's peace. Patterns - As in the days of Adom, Noach, Lot men were eating and drinking. Zech 1 declares the 4 horsemen removing man's peace in order to bring G-d's peace.
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Mondoweiss Mondoweiss is an independent website devoted to informing readers about developments in Israel/Palestine and related US foreign policy. We provide news and analysis unavailable through the mainstream media regarding the struggle for Palestinian human rights.
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Prensa Latina - Latin American News Agency Latin American News Agency with headquarters in Havana, Cuba, since 1959. It has today correspondent offices in all continents and provide information on Latin America, the Caribbean and the rest of the world in text, image, audio and video
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Inter-Islam Inter-Islam: Relays the same message brought by the Prophets Adam - Muhammad (Peace & blessing upon them all). It provides you with authentic Islamic literature and other resources beneficial to humanity.
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Israel Seen Podcast Blogs Zionism Judaism Jewish Jew News Israel Seen is a labor of love and a portal to the other side of Israel. We provide content from an array of innovative, interesting and dynamic Israelis.
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Ken Raggio Bible Study Lessons Sermons Resources Prophecy Teaching Ken Raggio presents 1000s of Bible Studies, Bible Prophecy Lessons from Genesis to Revelation. Endtime last days prophecies incl Rapture, Armageddon
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Home - Jerusalem Prayer Team The Jerusalem Prayer Team with Dr. Michael D. Evans exists to build Friends of Zion to guard defend and protect the Jewish people and to pray for the peace of Jerusalem. We pray for peace in Jerusalem because the Scriptures tell us to in Psalm 122:6. The Jerusalem Prayer Team was inspired from the 100-year long prayer meeting for the restoration of Israel held in the ten Boom family home in Haarlem, Holland. We are committed to encouraging others to pray for the peace of Jerusalem and God's Chosen People.
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Illuminati News Welcome Page All this chaos, genocide, ethnic cleansing and disaster we see in this world have a genuine purpose. It is all very carefully planned by a few “invisible”, super-rich people behind the scenes, high above any power structure that the ordinary citizen knows about. They want to create a One World Government with themselves in charge, making the rest of us slaves in a Super Socialist State that would make former Soviet Union look like Paradise, in comparison...!
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Arab Voices Radio Talk Show An independent radio talk show that airs every Wednesday since 2002 on KPFT 90.1 FM Radio in Houston, Texas, USA (Pacifica Station), with live streaming at www.ArabVoices.net. Arab Voices aims at bringing the truth, facts and realities to the wide and diverse range of listeners. It debunks many of the stereotypes, myths and false information disseminated by certain media outlets, some politicians and others.
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Cornerstone Baptist Church Lucas, Texas Cornerstone''s purpose is to share the Gospel in such a way people can discover and develop a passion for Jesus that is real, relevant and relational.
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Israel News Digest - Daily News Alert from Israel Daily Alert is a digest of news and commentary about Israel and the Middle East, published by the Jerusalem Center for Public Affairs. All items are linked to their original sources. Topics include Israel''s security challenges, Iran, Syria, Lebanon, Egypt, Palestinians, Hamas, Hezbollah, al Qaeda, Gaza, West Bank, terrorism.
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Eagles' Wings Ministry | A Global Movement We are a global network of friends and organizations advancing three strategic values: Peace in Jerusalem and the Middle East, Authentic spiritual community, Bridges of friendship across cultural divides.
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Home - Jerusalem Prayer Team The Jerusalem Prayer Team with Dr. Michael D. Evans exists to build Friends of Zion to guard defend and protect the Jewish people and to pray for the peace of Jerusalem. We pray for peace in Jerusalem because the Scriptures tell us to in Psalm 122:6. The Jerusalem Prayer Team was inspired from the 100-year long prayer meeting for the restoration of Israel held in the ten Boom family home in Haarlem, Holland. We are committed to encouraging others to pray for the peace of Jerusalem and God's Chosen People.
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IRIS: Information Regarding Israel''s Security Maps, graphs, documents and news updates explaining Israel''s security situation, especially related to the Peace Process.
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MEI – Middle East regimes and terrorism MEI – Middle-East-Info.org – The same Arab and Iranian dictators oppress their fellow subjects, sponsor terrorism and imperil Israel, the sole democracy in the Middle East. 360 million oppressed people in Arab states and Iran are entitled to the same freedom and prosperity enjoyed by Europeans, Americans and Israelis.
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War and Peace Art | Qassam Rockets | Buy a Hand Sculpted Rose Over 18,000 rockets have been fired from Gaza into Israel in the last 14 years. A brave Israeli artist turns these missiles of destruction into gorgeous ROSES - he''s ''beating swords into plowshares''. Learn his story and check out these stunning pieces of art and jewelry
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The Quiet Place NC Spiritual Retreat Home Page This site is dedicated... to reawakening mankind to the gifts of God... delivered by The Dove. The Age of Spirit dawns. Hear the call... of The Still Small Voice, Emmanuel...within.
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Gold, Silver and Nickel Minted Coins | Jerusalem of Gold Jewelry Designed by Israeli artist Moshe Braun, the ''Pray for the Peace of Jerusalem'' Coin and Pendant are magnificent, limited edition treasures, crafted with quality, elegance and beauty. You can own a unique piece of Jerusalem that supports Israel and honors the Holy City for generations to come.
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Jerusalem World News — Latest Israel and Middle East News The Jerusalem World News provides expert opinion, analysis, and news about Israel and the Middle East. Based in Jerusalem, it is published five days a week, from Monday through Friday, with important breaking news added as events occur.
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rainbow harvest 8 Nov 2010 - The unique purpose and calling of God for the modern gay Eunuch 24 Nov 2010 - The idol worship in clobber verses 22 Nov 2010 - Religious extremism in Pakistan 20 Nov 2010 - The Ethiopian Gay Eunuch 17 Nov 2010 - What is "natural" and "for this reason" in Romans 14 Nov 2010 - The abomination in Leviticus 12 Nov 2010 - The Righteousness of God and sexual acts 10 Nov 2010 - Sodom - a place of religious abomination 04 Nov 2010 - Georgia Mega Church Pastor comes out shaking America 02 Nov 2010 - Obama - hoping for a miracle 30 Oct 2010 - A Social Justice experience of Hillsong 28 Oct 2010 - A friend of God, Gays or the Pharisees 25 Oct 2010 - Uganda - In need of God''s grace 21 Oct 2010 - Lonnie Frisbee - A Gay vessel for the Holy Spirit 15 Oct 2010 - CHC''s new advisory board - Does it matter? 12 Oct 2010 - FCC - a place where I am proud to call Home 09 Oct 2010 - The Mormon AntiGay Outrage 06 Oct 2010 - The unnecesarry death of Tyler Clementi and the issue of shame 04 Oct 2010 - Christian Right - FOTF blocks move to protect gays 02 Oct 2010 - Jakarta Hardliners - Mask of Sin 30 Sept 2010 - Bishop Eddie Long - the Goliath fights back 27 Sept 2010 - A Tragedy - Bishop Eddie Long 25 Sept 2010 - Gays causing global warming, says some Christians 23 Sept 2010 - Godly leadership - being like Jesus 21 Sept 2010 - Catholic Pope visit draw protests by Angels 18 Sept 2010 - Sodom and Gomorrah in Iraq – where the weak are raped and killed 16 Sept 2010 - Accepting the stranger in our midst 14 Sept 2010 - A Burning question of Faith 12 Sept 2010 - For Malaysian Gay Christians, Is there Hope? 09 Sept 2010 - Remembering 911 06 Sept 2010 - African Bishop Conference targets gays 04 Sept 2010 - Glenn Beck / Sarah Palin ain''t no MLK 02 Sept 2010 - No State Support for Exodus in New Zealand 29 Aug 2010 - Former GOP Chief, Ken Mehlman COMES OUT. 27 Aug 2010 - Is Obama a Christian? the test of Cordoba House 25 Aug 2010 - A "Sad-om" story from Malaysia 22 Aug 2010 - Here I am - the burning bush experience in the desert 17 Aug 2010 - Prop 8 - How to appeal when not harmed nor the defendant 15 Aug 2010 - Benny Hinn''s mere humanity 09 Aug 2010 - Proposition 8 overturned - the truth is spoken 05 Aug 2010 - Prosperity theology - more about self 03 Aug 2010 - Festival of Praise Singapore 2010 01 Aug 2010 - Samaritan woman - liberty through living waters 27 July 2010 - Choices for Liberty - Mary or Martha 25 July 2010 - Archbishop Desmond Tutu, an activist of Christ for GLBT, retires 23 July 2010 - Defending the secular space in SG 19 July 2010 - Mega Churches arising in Singapore 17 July 2010 - Gay marriage - Argentina 15 July 2010 - Defense Of Marriage Act (DOMA) unconstitutional - redemption coming 12 July 2010 - Churches in wrong business; should be bringing in the sheaves 08 July 2010 - Conversion / reparative therapy and spiritual rape 04 July 2010 - The Armageddon Factor in Singapore 01 July 2010 - A coming flood of judgement and justice 27 June 2010 - Leadership change at CHC 25 June 2010 - Sun Ho''s grand lifestyle 23 June 2010 - Ending of Prop 8 trial - crossing the line of In-justice and oppression 21 June 2010 - A falling Church reputation in Singapore - The slippery slope into abyss 19 June 2010 - New Creation Church – A joke gone too far – justice at last 15 June 2010 - City Harvest under Investigation - Thou shalt not copy 11 June 2010 - City Harvest under investigation - Worshiping our heroes/idols 09 June 2010 - City Harvest under investigation - pleading for God''s grace 07 June 2010 - It''s not only about City Harvest 05 June 2010 - City Harvest investigated - Good stewardship? 03 June 2010 - City Harvest Church Singapore under investigation 01 June 2010 - Gay Christians – finding pride in Christ, a new life far beyond ourselves 24 May 2010 - Congressmen Mark Souder resigns - The focus on the Law by Christian Right brings out Sin 23 May 2010 - African Christians crossing the line ordained by God soon 22 May 2010 - Singapore Pink Dot 2010 19 May 2010 - Living by the Spirit of God instead of the Law 17 May 2010 - Inter-faith relationships only, no dialogue as we are exclusive 16 may 2010 - Pope condemns gays whilst praying to Fatimah 15 May 2010 - Christianity Today blames gay equality for straight marriage infidelity 11 May 2010 - Learning from George Rekers 06 May 2010 - Pastor Kong Hee - unbalanced on the gay issue 03 May 2010 - Pastor Kong Hee and Sexual Morality 01 May 2010 - Asian Anglicans leads crusade against the West and Gays 24 Apr 2010 - God is calling on the Anglican South 20 Apr 2010 - True Victims denied justice 16 Apr 2010 - The silence of the Lambs broken 09 Apr 2010 - Jesus, a friend of sinners 04 Apr 2010 - Easter – A Reminder that Jesus died for the Gay community too 27 Mar 2010 - Anti-gay Catholic Church covers up sexual abuse 21 Mar 2010 - Living an authentic Christian lifestyle and not in denial 15 Mar 2010 - Jack Neo should seek God''s grace, not Law. 13 Mar 2010 - Jack Neo uses wife to ask for mercy 09 Mar 2010 - City Harvest Making a difference & the Jack Neo Affairs 06 Mar 2010 - The Wedding day tolls in Washington DC 27 Feb 2010 - Let''s not compromise on speaking the truth, says Cornerstone 23 Feb 2010 - Pastor Rony likens gays to dogs 22 Feb 2010 - A Question of Dignity 21 Feb 2010 - Pastor Tan unrepentant on gays 20 Feb 2010 - Losing Integrity unnecessarily 19 Feb 2010 - Persecuted for whom 14 Feb 2010 - When we are no different than Pastor Rony Tan 13 Feb 2010 - The Road to Jericho - ignoring facts and human realities 12 Feb 2010 - Militant Secularists after Rony Tan claims Christian Post 11 Feb 2010 - Christian Post SG & Pastor Rony Tan 09 Feb 2010 - Pastor Rony Tan and imparting grace 05 Feb 2010 - People Like Us in Christ (PLUC) 02 Feb 2010 - When the Body of Christ becomes inclusive 30 Jan 2010 - Keeping the Commandments of Jesus Christ 23 Jan 2010 - Malaysia - the battle to represent God 21 Jan 2010 - A prophecy for the African Christian nations 17 Jan 2010 - Haiti - Are we a Light to Christ 16 Jan 2010 - Ireland - Making Grace cheap through the Law 09 Jan 2010 - Malaysia - The Transgender and Cross Dressing 04 Jan 2010 - Welcome 2010 - Just to care 02 Jan 2010 - Standing up for Christ - outing Hillsong 28 Dec 2009 - Faith in our gentle Savior 27 Dec 2009 - The Fear of the Gay Homosexual 26 Dec 2009 - Dominion Theology Part 3 - the Gay scapegoat 26 Dec 2009 - Dominion Theology Part 2 - the uphill battle 22 Dec 2009 - The battle for World Dominion Part 1 - the Singapore connection 20 Dec 2009 - The New Reformation Dominion Agenda 19 Dec 2009 - The Samaritan Purse 18 Dec 2009 - Lives lost in Iran, Uganda, and Nigeria 14 Dec 2009 - Rick Warren and Kill Gay Bill 13 Dec 2009 - Why Christians fear gays! 10 Dec 2009 - Sex and Christianity 02 Dec 2009 - Singapore''s Archbishop stirring the witches’ cauldron. 29 Nov 2009 - Bible and Homosexuality 24 Nov 2009 - How Gay marriage undermines the Catholic Faith 21 Nov 2009 - Carrie Prejean – the revelation of fallen Christianity 14 Nov 2009 - Billy''s Full Gospel of Love and Compassion 07 Nov 2009 - Jesus love gays @ xxxChurch.com 06 Nov 2009 - Maine - A journey through the Valley of the Shadow of death 31 Oct 2009 - The time has come - a manifesto to let my people go 25 Oct 2009 - May God protect Gay Ugandans from harm 20 Oct 2009 - Even the Unrighteous servant gave grace 16 Oct 2009 - Hope Marches on in the midst of darkness 13 Oct 2009 - Finding authentic Christianity against hate 08 Oct 2009 - God loves Gay Children, this I know 04 Oct 2009 - What God has made clean and Holy, no one can call dirty 01 Oct 2009 - No stopping God''s work in the GLBT community 27 Sept 2009 - May grace comes from the China Wine Debate 23 Sept 2009 - Liberty and Justice comes first 22 Sept 2009 - Forgive for our God is a Good God 18 Sept 2009 - "Homosexual Agenda - Silencing the Christians" alleged Fundamentalists 18 Sept 2009 - When the sin of Hypocrisy Reigns, Grace abounds much more 12 Sept 2009 - Sin, and causing no harm 05 Sept 2009 - Time to walk by faith and come out 29 Aug 2009 - Therefore the Redeemed shall return 22 Aug 2009 - A tidal wave of freedom - no more hiding 15 Aug 2009 - Freedom in a exclusive Christ 04 Aug 2009 - Traditional Marriage and a mighty river of change 01 Aug 2009 - Anti-gay Don cancels New York University assignment after criticisms. 25 July 2009 - O Lord - Forgive and deliver us 17 July 2009 - Abortion, a time to change heart 11 July 2009 - Christian Right in adultery - be ye holy 04 July 2009 - Winds of change in India - coming soon to SG 30 June 2009 - Michael Jackson - his pain, our pain 26 June 2009 - Anthony Yeo - God''s Grace to Us 20 June 2009 - Christian Right is always Right But go and learn what this means: ''I desire mercy and not sacrifice. 18 June 2009 - Free speech of religious extremist snipped 13 June 2009 - The Ex-Gay offence 09 June 2009 - Let us not be quick to forget the grace of God 06 June 2009 - May the bible truth set us free to see Jesus, God''s grace 05 June 2009 - Secularism versus religious activism 03 June 2009 - Late term abortion Doctor slained in church 02 June 2009 - Postman Christians on trial 29 May 2009 - Press Reporting of Aware Revolution Polarised Society, MP retracts accusation 28 may 2009 - Proposition 8 judgement - crossing the line ordained by God 27 May 2009 - Power of a rainbow nation 24 May 2009 - irish Commission reveals church cover up of grave sins 23 may 2009 - Change is possible 20 May 2009 - Christian Ethics Expert - Aware involvement legitimate 17 May 2009 - Aware Anglican women perform crucial service NCCS chief explains 17 may 2009 - Government re-affirms space for gays 16 May 2009 - Evidence for Heterosexual Gene 16 May 2009 - Disapproval of Homosexuality almost exclusively Christian 10 MAY 2009 - AWARE - Ashamed of the Gospel 09 May 2009 - AWARE - A time to sacrifie innocent lambs 08 May 2009 - AWARE - A God of Justice - We won 07 May 2009 - AWARE - Were You there? 03 May 2009 - AWARE - peace at last 28 Apr 2009 - AWARE - the battle for a Kingdom Transformation of SG 28 Apr 2009 - AWARE and market place evangelism 25 Apr 2009 - AWARE - Real Coup by Homosexual Activists? 25 Apr 2009 - Aware – An awareness of a militant Christian Right in Singapore 23 Apr 2009 - AWARE - a time for PRIDE 21 Apr 2009 - Is Homosexuality a gift from God? 21 Apr 2009 - Is Jesus coming back soon - part 2 17 Apr 2009 - Is Jesus coming back soon - part 1? 17 Apr 2009 - A miracle in vermont 14 Apr 2009 - Iowa - the bell tolls 07 Apr 2009 - Jesus, the Way, the Truth and the Life 27 mar 2009 - O Lord come and heal our Land, take away our shame and pain 20 Mar 2009 - Coming to God alone without hiding 13 Mar 2009 - Lord make us an instrument of peace not hate 07 Mar 2009 - Wasted Years - God is calling you out of the closet 01 Mar 2009 - When Grace beckons 23 Feb 2009 - Boundaries of the Kingdom of God 17 feb 2009 - Let us walk again, a closer walk with thee 10 feb 2009 - America under Obama - when Justice prevail, He will come and save you 03 Feb 2009 - Pastor ted Haggard Out again 27 Jan 2009 - from gaza to the battle for jerusalem 21 Jan 2009 - Auld Lang Syne, and a new beginning 21 jAN 2009 - A Grave Mistake by Christians on Gay Issues, a call for a clean heart 14 Jan 2009 - at Christmas, a special gift from the UN 14 Jan 2009 - Morning has broken - Obama & Rick Warren 07 Jan 2009 - UN Declaration - A religious dicrimination against true love 20 Oct 2007 - no longer looks like Jesus 377A - IMF 31 377A - Do you know What spirit you are of
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Beth Goyim-House of the Nation WTRC RADIO is a Messianic Jewish Internet Radio Station broadcasting Messianic Jewish Music twenty four hours a day every day. Also broadcasts audio teachings and contains information about Messianic Artists and the Messianic Jewish Movement
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Astro Black "Welcome to the Darkness... Surrounded by the hologramic digital projection, a world with no progression" - Poetic Death | Peace, Hotep, Ashe, Shalom, Salaam Alaikum, Islam, Namaste, etc... [OGT...
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More in Sanity The truth you cannot handle, the hot kitchen you should stay out of, the beliefs you cannot admit to having. Become self-aware at your own risk.
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Jalaja Bonheim | Empowering Feminine Wisdom Jalaja is a cutting edge thinker, award-winning author and inspiring speaker. Beyond that, she is a female visionary and a uniquely gifted group facilitator who has dedicated her life to empowering women and the sacred feminine presence within all of us.
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The Peace of Jerusalem – Everybody says to pray for the peace of Jerusalem. It is because without peace in Jerusalem there will be no peace on earth. The Muslims have their mosques, the Christians of every denomination have their churches, but only the Jews have no temple. This is why they want to destroy the mosques to build their third temple. This is why there is war — — (intifada) in the Middle East and therefore friction in the world. Peace is just one understanding away. Everybody says to pray for the peace of Jerusalem. It is because without peace in Jerusalem there will be no peace on earth. The Muslims have their mosques, the Christians of every denomination have their churches, but only the Jews have no temple. This is why they want to destroy the mosques to build their third temple. This is why there is war -- -- (intifada) in the Middle East and therefore friction in the world. Peace is just one understanding away.
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Spheric Music - Das Label für Elektronische Musik Electronic Music Label, Label für Elektronische Musik, New Age, Berliner Schule, Entspannungsmusik, Meditationsmusik, Ambient Music, Ambient-Trance, Chill, Trance, Analogue, Spacemusic, Spheric Music, Sphericmusic, spheric-music, MP3 download, Lambert Ringlage, music CDs online, Mailorder, Vertrieb, Versand, CD-Shop, CD Shop, Online Shop, Online-Shop, Onlineshopping, Online Shopping, Online-Shopping.
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Eagles' Wings Ministry | A Global Movement We are a global network of friends and organizations advancing three strategic values: Peace in Jerusalem and the Middle East, Authentic spiritual community, Bridges of friendship across cultural divides.
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Right From the Hip | Observations & Opinions | Politics, Law & Current Events In which our Vagabond Seeks a City in Motion. It is early Saturday evening, the doors are open, the coffee house beckons. I enter into a crowd – young and old, in pairs, groups and singles, are standing in line, checking their phones, reviewing the menu board, sitting astride chairs, leaning on counters, stirring their mugs, contemplating their next move, and conversing with animation and verve. After securing a mug of herbal orange blossom tea and plain pound cake (something different and contemplative), no booths are available. I occupy a seat at a long, central bench and table with the other patrons. Immediately next to me sits a young couple, face to face, wearing various shades of blue denim (she also sports a floppy, soft-brim robin egg blue hat), who have stopped talking to enjoy one of the house's calorie-generous desserts. Their desserts are laden with strawberries, fresh, fragrant, jumbo-sized, strawberries, tumbling generously, abundantly, off the dessert cakes which shyly peek out underneath. These are six-dollar desserts, suitable for serious courtship. The whipped cream had disappeared already. Their strawberries are not shy - they flaunt their bright deep red strawberry color, their inviting texture, they flirt their white edges. These strawberries profligately cast about their unmistakable ripe fragrance. Indeed, the fragrance demands attention. For an unmeasured moment, these strawberries own the bench and my perceptions – my other senses have quietly stepped down and wait for the strawberry fragrance to master the stage, to take its bows, to aromatically speak for strawberries everywhere. Each strawberry is joined with all strawberries - connected in a web of genetic code, agricultural pedigree, sense perception and idea. The smell, the fragrance and appearance of these strawberries, and for a distinct slice of time, the connected picture, the taste, the idea of many strawberries, all strawberries, as an adjective as well as a noun, occupy my thoughts. If there had been no name for strawberries ever given, I would have conjured a name for them, then and there. Strawberries are versatile. We can give Latin names to their various genus, Fragaria. We may note that each apparent achene, or seed, on the outside is actually one of the ovaries of the flower, with a seed inside it, perhaps explaining why the couple beside me ordered them for dessert. Philosophers might debate whether or not there exists a non-physical essence of strawberry, an ideal Platonic form of strawberry, or be skeptical that we could ever be sure that what we perceive as strawberry was reliable. Mischievous children have picked them to throw at each other. We can observe them on wild vines, clip, transplant and cultivate them in our gardens, study what combination of sun and water gives them the greatest growth and sweetest flavor, pick them gingerly to set at our breakfast table, eat them singly or in groups in little morning fruit bowls. We have financed agri-businesses to grow them in vast number, might someday sell strawberry futures on a commodities exchange, have hired agricultural workers to pick them in mass quantity. Graduate students in economics might measure the economic impact of establishing a minimum wage for strawberry pickers, while employers make certain their immigration papers are in order. We can contest the right of strawberry pickers to go on strike, and use courtrooms to enjoin secondary strikes by other fruit pickers. Independent truck drivers can transport them in refrigerated, insured freight carriers at free-on-board rates. District managers of supermarket chains can offer them for retail sale in little green baskets at trendy supergrocers which have memorable advertising logos and trained-to-be-friendly checkout people, and serve them in coffee houses at upscale prices. In laboratories we can measure their molecular carbon chains, forensically identify them with gas and mass chromatography, and fit them into biochemical schema of study. We can mash them into lipstick or cream for purposes of skin and beauty enhancement, advertised by slender, photogenic models. We can handwash our dirty dishes in our neglected kitchen sinks, or shampoo our thinning hair with liquid soaps flavored with them. No small series of achievements, for an aggregate accessory fruit. But we have strawberries as descriptors also, as concepts and additions to the language in which we think and speak and describe, in which we write poetry and love sonnets. They act as triggers or stimulants, to remind us of things, things we may want to remember. I bend my head over my tea and soak a piece of my cake into my orange-blossom tea. But these strawberries are not yet done their work. The fragrances of my coffee-house neighbors' strawberries trigger vivid memories. A series of pictures is summoned up, interior miniatures composing a sequenced event in my life, a road trip of an altogether different sort. Gently unfaded, affectionately insistent, parading in silence one at a time yet making a whole, a set of gliding images from the past paints over my vision. ____________________ My wife, Erma, and I were dating, and engaged. I was just 32. At the time, she was just 23 years of age, not quite 5'2" unless she stood on her tiptoes (she was generous in describing her height on various health and application forms), slender, lithe, with quick, athletic reflexes, light brown hair never allowed to grow long, a bright upturned face full of energy, green-grey eyes that were never quite the same shade from day to day, and a stand-your-ground manner suitable for the youngest child who had five older brothers. Erma had been a Christian since her experiences as a teenager in church youth group, and had been well taught by a beloved senior pastor, Reverend Pusey. She could field a ground ball or steal third base, tell every player on the Philadelphia Flyers in 1977 (she still had a Bobby Clark doll) or quote scripture by memory, intelligently and to the point under discussion. She was a secretary at DuPont, a job she had held since the day after she graduated from high school. There was emotional trauma in her childhood, including a miserable relationship with her father (the misery shared by her brothers and sister), and a tragic gun accident which took the life of one of her brothers, after her father irresponsibly brought home a rifle and gave it to his children without supervision or safety instruction. The collapse of the family unit brought economic difficulties. Erma bubbled over with hope and energy – she was ready to wrestle wildcats, hid her fears, counted her pennies, and laughed loudly and easily. Erma pooled shock, grief, loss and anger in reservoirs of her soul. She introduced herself to a pair of young men attending a Christian singles conference in Sandy Cove, Maryland, one of whom was me, because she recognized the church my friend Dave had announced at the beginning of the conference, and that was enough of a conversational opening for her. We took a trip to North Carolina, to visit her brother Noel, the only one of her family to graduate from college. Noel was a marketing manager for a large agricultural chemicals company, and he was moved about the country every few years. For several years he had lived near Research Triangle Park outside Raleigh. Our trip was a happy one; we packed up Erma's silver Honda Civic, years old but running like a Swiss watch, and toodled down the highway one Monday in the early summer. Life was opening up. My disorderly life, spread across two coasts, was moving in a good direction. Erma, deeply emotionally cautious, was hoping that the world held good things as well. After staying the first night with friends in Virginia, we arrived after a day of easy driving at Noel's, still single. As always, he was a gracious host, owner of a sensible but well-maintained home. His practice of buying and selling homes as he was transferred around the company proved to be economically rewarding. I don't know whether he liked his job in its own right, but years later when he was offered a retirement package at the age of 50, he took it, and to my knowledge, has never worked 9-5 job since. Noel was working 9-5 when we arrived though, so during the day we were left to our own devices around Raleigh, Chapel Hill, Durham and the surrounding areas. Open to guidebook suggestions, we went to the North Carolina Botanical Gardens in Chapel HiIl. We walked the displays of native plants, violet-purple iris, milkweed, wood anemone, maidenhair ferns, wild indigo, water-plaintains, bluestars. The Gardens have a display of carnivorous plants, pitcher plants, Venus fly traps, along with their orchids and lilies. I found a very tiny spider among the carnivorous plant displays, picked him up with a leaf, and deposited him into a Venus fly-trap, which promptly, as advertised, closed its tender petals. The wispy trigger hairs of the plant quite quickly formed a bars-of-a-jail cell effect as the plant's leaves closed reflexively – I could see the tiny spider, looking out, as forlorn and puzzled as any prisoner would be. At the time, I had nothing to say to him, and regretted somewhat causing his fate. With the advantages of hindsight and advancing years, today, I might encourage him with words of sympathy – "you and me both, brother," a final salute, issued nunc pro tunc. Erma and I went to see a movie in the evening. Mr. Hulot's Holiday. Monsier Hulot, the French actor Jacques Tati, "decides to vacation at a beautiful seaside, resort. Rest and relaxation don't last long, given the gangly gent's penchant for ridiculous antics." Released in 1954, you have to be in the right mood to see this slapstick farce. Erma and I were nearly alone in the theater, it was a Tuesday evening. We were in the mood – I laughed hard. Erma laughed uproariously, full volume. I never heard anyone laugh so hard – her cackles filled the theater – no nook or cranny escaped the piercing volume of her laughter. Many times. How can you not fall in love with a girl like that? If anyone else was in the theater at all (maybe one other couple), they certainly knew they weren't alone. The next day, we visited Duke University in Durham. The lawns and grounds were green, immaculate, carefully maintained; the buildings, the Chapel, all were elite-college campus beautiful. I daresay visiting parents longed to expend vast sums of money to send their children there. After walking around for several hours, near the end of the day, we found a small restaurant/coffee-shop. Because of the day and hour we were again nearly alone. The shop featured a strawberry desert, loaded with whipped cream. They were the freshest, sweetest, most flagrantly-and-fragrantly-delicious strawberries imaginable. It was a lifetime trophy desert. The taste, the aroma of the strawberries filled our noses, our palates, our tongues – our sweet, ripe taste buds went off like bells. Erma was just swooning with joy. It seemed as if we just sat and ate for hours (which could not possibly be true), as if the strawberry dessert stopped local time to go on forever. These strawberries had royal, domestic, South American and continental antecedents. According to Wikipedia, the garden strawberry was first grown or bred in Brittany, France in the 1750s by crossing Fragaria Virginia from eastern North America with Fragaria Chiloenses, brought from Chile. The French began harvesting wild strawberries in the 14th century. Strawberries were added to cream in the Court of King Henry VIII. What can I add to that? World production of strawberries is in excess of nine million tons, and not a strawberry too many. After we had spent a few days at Noel's, we drove east to go to the Outer Banks of North Carolina. The Outer Banks are a resort area, but wilder, less cultivated than the homogenized resort areas one sometimes visits. We rented two separate hotel rooms to stay in the area around Kitty Hawk. I had sexual relationships prior to becoming a Christian. Erma had many dating relationships, but had learned her sexual ethics as a teenager at a conservative, evangelical church and drew a line she believed in. We did not sleep together on that trip. It helped to make our dating relationship simple, clean, pure, uncomplicated. (Our physical relationship began on our honeymoon - when Erma exited the bathroom and entered our bedroom the evening of our 11 a.m. wedding in Bear, Delaware. We had driven to a bed and breakfast in Milford, New Jersey, Linda and Rob Castagna's Chestnut Hill on the Delaware River. Looking at the teddy-bear decorated bed and room in the honeymoon suite and at me, Erma asked, "do you think we should pray?" I answered, "I already have.") But that wedding ceremony day was still in our distance, like a beckoning city on a hill. The next day on our excursion to North Carolina, we traipsed about on the Kitty Hawk beach. It was not yet warm enough for swimming; the beaches were nearly empty. I discovered that small fish, mullets or small kingfish, filled some of the deeper surf pools and beach ponds left by retreating waves. There is a picture of me taken by Erma, bending over at the waist, looking down, with my pants rolled up as I stood in the middle of one of these surf pools, wearing a plaid shirt with the sleeves rolled up, trying to catch little silver fish with my bared, cupped hands. Trying to catch small fish by hand was a predictably unsuccessful effort, but loads of fun to try. I looked perfectly ridiculous, and we were perfectly happy. On our trip back in the silver Honda Civic from North Carolina, driving north to Wilmington and Phoenixville, we sang hymns on the road. Neither Erma or I have any musical talent at all - neither of us can carry a melody. But there was no music critic in the car, no one to be distressed. We sang "Fairest Lord Jesus," in toneless acapella - it fit our mood and excursion well. _______________________ I was interrupted in my coffee-house reveries by a young man, of Asian background, whose face I recognized, but whose name I didn't know. He had been listening to me a previous week, when I was proclaiming out loud verses from the Book of Revelation, the lake of fire verses, the judgment verses, on a previous morning when the coffee house was much emptier than it was that Saturday evening. His interruption lead into quite an extended discussion, carried out over three locations in the coffee house. "Hello," he said. I responded with my own 'hello.' "I saw you here the other week. You were reading out loud. I was standing over there" – he indicated where he had been standing when I had my brief confrontation with the coffee house manager, Jen, over reading Bible verses out loud. I nodded 'yes' and offered my hand and introduced myself. "My name is Qi," he introduced himself with a small but perceptible bob of the head. His English was good, with a slight British accent. Qi looked to be in his early twenties, fifty years younger than I. His hair was black parted on one side, his chin and cheeks clean-shaven, his eyes brown, his lashes somewhat long, his build slim, probably 5' 10" in height and weighing 140 or 150 pounds, wearing blue jeans and a neat maroon pullover jersey. His facial expression was respectful, intelligent and friendly. "I wanted to ask you. Why were you reading out loud? And why did you choose those verses?" I had to think to recreate my thoughts and mood the previous week. "I can't answer that easily. God moves inside me without giving me explanations. Why those verses? I felt like I wanted to get somewhere - we ought to get somewhere. I saw those verses on the path." "I heard what you said to the manager. The owner doesn't mind?" His expression suggested that people reading out loud in a coffee house crossed a line in the culture he came from. "No," I told him, "the owner doesn't mind." We paused our conversation for a moment, so Qi could find a way around the bench and people to squeeze in opposite me. He was sitting right next to the strawberry-eating couple, also seated across each other on the bench, as I was. "Do you work, or are you a student?" I asked. Qi explained his background to me, responding to my questions. He was 23 years old, a graduate student seeking a Master's degree in statistics from the graduate department of a nearby university. He was an exchange student, a resident of China, whose family came from near Beijing. Much of his life was not spent in China however. His father was an investment banker, and they spent a number of years in different countries and cities, including London, where he learned as a teenager to speak English well, and learned his slight but discernible British accent. He was one of three children, and had two sisters, one older, who was married and living near Shanghai, and one considerably younger sister, who was living at home near Beijing, where his parents had returned. I asked him about China's one-child policy and he explained that his father had sufficient resources to obtain relief from the rule. Since the first child in the family was a daughter, apparently this exception was not difficult to obtain with respect to Qi. Having official sanction for having a third child was more difficult, but by then his father had political and economic connections. By this time the strawberry dessert-eating couple had left. Their seats were taken by others so it wasn't always easy to conduct our conversation. The coffee house was noisy, there was music in the background and people were sliding behind us at times to reach seats further down the long benches on which Qi and I were seated. When I paused my deposition-like questions, I asked if he attended any local church. He did, he explained, and had been for about a year. "What did you think when I read those verses out loud?" I asked. "How did you react?" "I like hearing the Book of Revelation read aloud. It doesn't often get read out loud. When you hear a sermon, somebody tells you what to think about it. There's always a doctrine or a system. Everything has to be explained." He thought for a few moments. "There's more in the words, than there is in the explanations." He said, and I quietly nodded in agreement. "Well, if you just listen to the words, read by somebody else, you wouldn't have a system," I offered. "You might have a language, though. A set of mutual symbols. Even if we didn't agree on what they meant." He listened to what I said and we talked about language, and symbols. His criticisms of symbolic language were well-thought out; a person whose native tongue is Chinese understands well the strengths and weaknesses of symbols to communicate. I suggested that symbols and graphic pictures cut through many language systems. The phrase "a woman clothed with the sun," eludes precise rational understanding, but it's an accessible image everywhere. We had the mutual and considerable pleasure of two people speaking thoughtfully to each other. "You don't agree with any systems about it?" I asked, meaning the Book of Revelation. "I don't know. My church teaches a system." "Which one is that? Dispensationalism? Premillennialism?" "Yes." "The Rapture, any minute. The Jews left to face the anti-Christ." "Yes. Yes." "You're not defending it very hard," I suggested. His facial expression indicated that I had discerned his feelings accurately. "Is that what you believe?" Qi asked me. "No. I'm a Postmillennialist. I believe in the Great Commission. Christ gave us an order. Go into the far reaches of the world. Convert the nations. So we will succeed. It's the prayer he taught us. 'Thy Kingdom come. Thy will be done.'" "How does reading about the burning lake of fire out loud, help that?" Qi queried. "I'm not sure. Does the Spirit have to explain everything to me? I respond as I'm called. But I think everybody wants good news. Ask them, and they'll tell you the world is a mess. But then they want good news - warm and reassuring. God's judgment in a burning lake of fire is a very unpopular topic. But it wakes people up. It made you ask me questions." "Do you think bad news is more likely to win converts?" Qi was looking at me with a certain amount of respectful skepticism. "I think telling people the truth helps people see the truth." "But you, too. You didn't recite the burning lake of fire verses with a big smile on your face." "Perhaps so. Me too," I admitted. "Maybe there's enough bad news already," Qi suggested. "Sufficient unto the day is the evil thereof. That's true too. You're right. But why are all those burning lake of fire verses there? Fierce warnings, aren't they?" I asked rhetorically. "Maybe it's the bad news that already exists. Maybe the world loves judging. Maybe the world needs judging. There's a lot of judging inside of us already." As he said this, I thought I detected some personal history in Qi – perhaps his father was a judgmental person. "I think it's a warning - a guide and a look to the future. But I'll be careful about trying to interpret it, with you around. I'll let the words be the words. Burning lake of fire and all." I raised my hands slightly to indicate surrender – the acknowledgment of my limitations. "Don't some people believe the whole book was just meant for the 1st century Christians? They think it all relates to the destruction of the Temple in Jerusalem by the Roman armies. That's it – nothing else." Qi's knowledge suggested some study; his tone suggested questions, perhaps questions deeper than interpreting the Book of Revelation. "Are you a preterist?" I asked him. I wasn't sure whether his question was a narrow, specialized question over eschatology, or rather a deeper question that any young person might have, about whether the whole structure of religion is connected to anything real at all. "I'm not sure what that means," he admitted. "About what you said. Preterists believe most of the Book of Revelation has already been fulfilled. It was a warning for the 1st century, for the early church. A tract for the times. Now it's done – it has no future significance," I explained. "If that's what you're asking." "No, I haven't thought about it much, but don't think I think that. How about you?" Qi asked. There were questions in this young man, but I didn't know quite what they were. "I think it's prophecy. The Word of God to us. It's no more fulfilled and done than the Sermon on the Mount is fulfilled and done. Does that answer your question?" I returned. "I guess we'll never know, this side of Final Judgment," he offered. "Maybe we just wait for the Rapture?" "It makes a difference now. It changes how we act, because of what we expect. If all you're doing is sitting around here, waiting for the Rapture, that's one kind of answer. But I'll buy you a cup of coffee, and we can wait together." As I was about to get up to buy coffee, a young woman, talking to her friend following behind her, was trying to make her way behind the bench to a seat. She was holding a sandwich on a plate and a glass. Someone moved on the crowded bench, not knowing anyone was behind him, and bumped directly into her. Her sandwich spilled and tumbled across the back of an unshaven but pleasant-looking blonde young man and onto the floor. There, visible for the world, near Qi's feet, were the ingredients for her sandwich, two slices of multi-grain bread, two chunks of avocado, two generous slices of tomato, and a large stack of bean sprouts, scattered across the floor along with a slice of dill pickle. She moved back apologetically, waving the now-empty sandwich plate in her hand, obviously embarrassed. The young man stood up, rather mildly and saw who had spilled sandwich fixings on him. He didn't seem angry - he was apologetic and rather embarrassed himself. No one quite knew what to do. For a few moments the two of them milled about each other in rather disorganized fashion. The coffee house manager was nearby. She saw what had happened and signaled for a staff person to assist. Qi and I both stood up to move out of the way and sidestepped our way to leave the benches and table. As we were moving, I made brief eye contact with the manager and we mutually and quickly nodded. I didn't want her to think I had been a problem again, but she saw I was an innocent bystander, not an repeat instigator of disturbances. While the clean-up was being accomplished, Qi, seeing our mutual nod, asked if I knew the coffee house manager. "Yes, her name is Jen Geddes. She's a Christian. She's nice – a calm person." We watched the cleanup. I thought I would share a bit more, thinking still about what Qi's questions might be. "Years ago, she was in the newspaper, picture and all. She had a bit of a temper. I think she came from a very fundamental background. She was in a church, and for whatever reason, something was going with a visiting pastor she definitely didn't agree with. She expressed her theological disagreement by shouting out loud, picking up a stool, and heaving it at this visiting pastor. She actually hit him with it and there were disturbances in the church. The police had to be called. As a sentence I think she got what is called ARD, a non-trial diversion. It usually means she had to do some community service and get some counseling. I was practicing as a lawyer at the time, so I paid attention. Some years later, she got the job here. I recognized her when she started. Very calm - very welcoming to everybody these days. I never talked with her about it. I always wanted to ask her what it was about. Part of it was reported in the newspaper – apparently, whatever it was the visiting pastor was saying, her response was along the lines of "are you really going to say that, in my ear?" The cleanup was over, but Qi and I found a different place to sit and resumed our conversation. He wanted to know more about the type of law I had practiced, which was a general community practice. We started talking about the law and about the U.S. Constitution and some well-known constitutional principles, which were not, as Qi described, the rule or norm in China. He described a culture and circumstance in China which might be characterized as intense and ubiquitous favoritism. "We have those problems here - in a big way," I acknowledged. "You have laws about it, though. In China, there is no law to appeal to, to correct such things. The party is the law, and the party officials who operate without needing any approval." "We do have laws," I acknowledged. I narrated for Qi a United States Supreme Court case, which is a staple of the Constitutional Law curriculum in law school. "In San Francisco, around 1880, most of the laundry workers were Chinese. Laundries used heat in wooden buildings. There was a statute that said you couldn't operate a laundry without a permit. The statute itself wasn't crazy - there was a genuine fire risk with boiling water used in the laundries – not a joke in San Francisco. But Yick Wo had been operating his laundry for years, when he was told he couldn't operate his laundry anymore without a permit. Unfortunately, if you were Chinese, you didn't get a permit. If you weren't Chinese, then you got one. Yick Wo was fined for operating without the permit, and he couldn't or wouldn't pay the fine, so he was put in jail. The Supreme Court ruled that the administration of that permit law was unconstitutional – even if the laundry owners weren't citizens. Even if the law itself made sense considered in isolation. The Chinese laundry owners still had a right under equal protection, under the equal protection laws of the 14th Amendment." "You would not find such laws in China," Qi lamented. "Well, it took us years to take the legal principle serious," I told him. "Taking your principles seriously takes time." Our conversation continued. We talked about Chinese coolies and how they worked. We talked about Christianity in China. We talked about the beginning of the movie Crazy Rich Asians where they're having a Bible study. We talked about missionaries and Hudson Taylor and the Chinese Inland Mission, and when Qi's family had become Christians. We talked about wars in Asia – in the Pacific against Japan. Qi had a very distinct opinion about the treatment of the Chinese by the Japanese in WWII, which flowed over to his opinion over disputed islands in the South China sea. We talked about the wars in Korea and Vietnam. We talked about Mao, and Communism and the treatment of Christians in China during the cultural revolution. Qi's family had suffered and practiced their faith in secret, but had emerged. We talked about the Three-Self Church in China. "Sanzi Jiaohui" Qi explained, trying to help me to pronounce it correctly. "But my family has spent so much time overseas, it was not critical to us. We didn't argue about religion, we argued about how many hours my father worked." He looked not as happy making this last statement. I decided to change gears altogether. "You'll be married someday. You'll have a wife and probably children. Do you have a girlfriend?" I asked. "Yes. But she is in graduate school in Michigan now. So I only get to see her on vacations. Sometimes we meet in Chicago. We are making some plans, but they have to wait. We text. She likes it, but she thinks it's cold there." We talked about the weather in China, and in the U.S. We moved our location one more time, when a booth opened up. Time passed, but the Rapture still lay in the future. In the meandering talk and silence of our time together, we made friends. The Holy Spirit, as known to coffee houses as He is to great cathedrals, entered somewhere. Eventually Qi said it was time for him to get back home, and we parted company with the idea that he would be back in the coffee house, and we would have a chance to talk again. Perhaps further, on the Book of Revelation, he suggested. ___________________ And in the Spirit he carried me away to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God. Revelation 21:10. Those trained in theology and ministry should present the bulk of the inspired message of Rom. Ch. 12-15. But there is an element of those passages I want to address. I have a law degree, was valedictorian at law school, have practiced law for many years, and have held elected office. I serve as a volunteer on various boards with legal and executive authority over substantial matters. The business of law and government is something with which I am familiar. Although words like "law and government" don't sound San Francisco hippy-ish, don't seem to blend into a coffee-house or a road trip to the last chapters of Revelation, that is my direction now. Rom. 13:1-10 is my topic. Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. Rom13:1a. The passage is central. It does not stand for, nor should it be understood, to be a command to political authoritarianism. It is an invitation to law, to legitimacy, to ascertaining the will of the people in a democracy, enacting that will within the confines of a constitutional system, and then respecting the laws that flow therefrom. Within the world at large, we may be subject to, or may become the governing authorities – but we are always Christians. The Apostle Paul had multiple purposes in so writing – he had a concern with the relationship of Christians to the outside world and to the political authority of the Roman empire. Paul was also concerned about how Christians relate among ourselves. Christian religious/political conflict among ourselves has been a challenge for Christian theology. Theological disagreement may be the reason or the excuse for the ecclesiastical, political or social separation of Christians. Once reasons develop, theological disagreement, leading to differing communions and groupings, becomes the vehicle for separation. As the Reformation commenced and continued through the 16th and 17th centuries, it appeared the immovable object had met the irresistible force. When Christian conscience met Christian government in vehement disagreement, the results were tragically unacceptable in individual cases. Theologically, the issues have never been resolved. One person wishes to pray to the saints, another does not, one expects an early Rapture with no warning, another does not, one thinks the Holy Spirit proceeds from the Father and the Son, another does not. There are innumerable such differences. The continuing disagreements demonstrate that we have no recognized method of either resolving the dispute, or even a recognized method of staying in communication with each other. The argument continues unresolved. The fallback position for various Christian disputants is spiritual distance and intentional distancing, and attrition over time. Politically, we have addressed the most negative consequences of those 16th and 17th century conflicts by privatizing religious conscience. The results of privatizing Christian conscience are only partially satisfactory, as the 21st century is demonstrating. Organizing a better society is problematic, if each Christian has no greater loyalty than to his or her conscience. Conscience slides into self-will. Beyond denominational or theological boundaries, no one is able to present, to debate, to respond, to adjudicate, to give, or to obey an order issued by a recognized body of Christians, on any issue – not just very large important issues. All issues are 'off the table,' as it were, beyond joint resolution. No one could today post 95 theses on the door of a church and have an audience. We are stalled on Christian conscience-autonomy. No one says 'my conscience is God' but that is the net result. Each spider sits on her own web. The Old Testament analogue is the Book of Judges. The civil and political theory and authority that God has established pertinent to us, and to all, has been two thousand years in the making. The development of this theory is an argument for and an example of common grace, extended by God to all, who makes his sun to shine on the good and on the evil, and sends his rain on the just and on the unjust. "All peaceful beginnings of government have been laid in the consent of the people," John Locke, the British philosopher wrote in his Second Treatise on Government, Sect. 112. His work was instrumental in the framing of American constitutional ideas. Within the United States, we are both the governed, and the governing authorities. Perhaps odd, perhaps obvious to say, but if we as Christians want to reach the heavenly city of God, we have to be capable of governing and being governed by each other. This does not suggest extinguishing the ordinary and necessary debate and contentions that accompany civil and religious life. But at some point, a methodology of decision-making has to be established. Decisions are to be made, and they have to be respected. These 'decisions' are Christian decisions, critical to the communications and communal life of all Christians. That is not intended as a challenge to fundamental theological positions. When our government formed, Maryland did not become Pennsylvania – each state assigned certain powers to a federal government, and retained the rest. Lawful is not lawless, even where there is hard questioning and debate over what is really or ought to be 'lawful.' There are many different ways to connect with each other in the exercise of our Christian faith. Our movement toward the Jerusalem from above is obstructed, if we are situated like a collection of hermit crabs, each communion barricaded in its own shell of theological position, ecclesiastical organization and personal conscience. The authorities that exist have been established by God. Rom. 13:1 b. God created and enables all things, in providing the motive power for all events, outside of whose permissive will nothing ever can happen or could happen. Such establishment includes "the authorities that exist." As Jesus said to Pilate, "You would have no power over me if it were not given you from above." God is the source of lawful authority. The present state of world and national affairs, including our legal and political structures, is not accidental. It may be temporary, or cause us to pray "How long, O Lord, will the wicked by jubilant?" But if we cannot obey our own lawful authority, exercising decisions derived from faith, there is no possibility of building a genuinely lawful structure. If we cannot debate our Christian statements, decrees, findings or laws, enable and enact our Christian decrees, respect or obey our Christian laws, because they come from the authority already announced and ordained by our God and Savior, we're not going to move. We are stranded in the valley of stasis. I am postmillennial, a believer in the Kingdom of God that comes into this world. The extension of Rom. 13:1 b is necessary. This verse sends us forward, makes us look to the future. The current set of authorities have been established by God. The next set of authorities will be established by God - and the next set, after that. We want this set of authorities, each set of authorities, to be better, more Christ-like. When we say more 'Christ-like,' it is not reasonable to expect that denominational and theological differences are going to evaporate. We want to be Christ-like as we assume, or obey, or exchange, this developing authority which expresses itself in constitutional forms among us - not because it results in theocracy or theonomy (or any other system of being ruled by the laws of the Old Testament). Rather, we remember that the "authorities that exist" may be us, or may not be; and if we're not holding office at the moment, we may retain our theological positions or political differences. Do unto others as you would have them do unto you, has special significance when we are talking about different groups of Christians contending over beliefs, ideas, or courses of conduct which may be supported and advanced by force of decree, statement or law. If we are going to move toward a more complete Christian community, theological convictions count, inspiration counts, but also, impartiality counts. We want the debate (and the penalties for losing the debate on whatever topic is at hand) to be just and impartial. The rules, the conduct, the doctrine, whatsoever it is under discussion, and the statement or law that issues from them, or us, are to be impartial. The means and procedure of discussing, debating, challenging or appealing the decision regarding the resolution of Christian issues, have to be impartial. Due Process is a legal term but it paves a spiritual road. It means notice of the issue at hand, before the time and place of decision, and the opportunity to be heard on the point by the decision-makers. We hope valued impartiality flows into our political and national lives. But whether it does or does not flow nationally, we have to communicate these exchanges and accord this due process among ourselves in an impartial manner – and then voluntarily respect the outcome. The amorality of the present state of our national political life is not ultimately acceptable, but neither it is acceptable to go back to the political situation, rife with religious persecutions, that characterized Great Britain (and here in New England) in the 17th century. We do not criminalize people with whom we disagree. We will not move toward a golden, millennial age until we capture solutions to both sets of problems – spiritual unity which enables voluntary association and cooperation, and spiritual dissent. Our risen Lord Jesus has set us a mid-term examination. God has graciously provided us guidance. As explained by Locke in his Second Treatise, sect. 131: And so whoever has the legislative or supreme power of any commonwealth, is bound to govern by established standing laws, promulgated and known to the people, and not by extemporary decrees; by indifferent [impartial] and upright judges, who are to decide controversies by those law; and to employ the force of the community at home, only in the execution of such laws; or abroad to prevent or redress foreign injuries, and secure the community from inroads and invasion. And all this to be directed to no other end but the peace, safety, and public good of the people. The peace that Jesus confers - "Peace I leave with you, my peace I give unto you" (John 14:27), connects to this Lockean peace, safety and the public good. The kingdom of God ("Thy kingdom come," Jesus taught us to pray, Mat. 6:10, "on earth as it is in heaven.") and "the leaves of the tree are for the healing of the nations," Rev. 22:2, converge on this peace. They are intended for this-world Christian implementation, and this implementation and obedience to God's will is not beyond us. John Locke described the "peace, safety and public good of the people" in terms that were attainable. He presented his solution at the time of intense religious persecution that frequently was the excuse, rather than the reason, for political persecution. The experience of the Amish community in self-regulation provides some useful guidance. The Nashville Statement, signed initially by more than 150 evangelical leaders, affirming what is set forth or implied in Scripture about sexuality, particularly Romans ch. 1, is a productive step toward our self-regulation and our movement toward a Holy City. The Nashville Statement engendered disagreement and resentment. Nor do I endorse all views, on all issues, of those Christians who developed the Nashville Statement. The point is to cooperate as actively and as far as we can, but no further. Theological statements and decisions are presented to address conflicting positions. The resentment within large elements of our national society, of the Christian position on the sexual issues addressed in the Nashville Statement, is intense – but that is acceptable. Disregard of God's Word engenders its own consequences. We want to be frog-marched off the Titanic of modern secular culture and nominal Christianity - thrown unceremoniously into a little lifeboat named Jesus and the Bible. We expect to be marginalized with the world's imprecations following, as the Titanic leaves us behind. We may bob in the ocean of broad societal disapproval for a short season. It's not hard to see the iceberg coming. After the iceberg has done its work, we, the Christian community, build a better world. We may communicate our own internal understandings and direction without surrendering those theological positions which are essentially non-negotiable. John Locke calls out the following elements in the above-recited passage: legislative power, established law, impartial judges, a judicious use of 'force' to execute such laws, directed to peace, safety and public good – and we would add, for the community of our faith. The challenge is to connect that political peace, of which we are clearly capable, with Jesus' spiritual peace. The alternative, the Valley of Christian Stasis, is incapable of being characterized as good faith. That is not how the Book of Revelation ends. To disconnect the two kinds of peace, to say that the peace that Jesus provides is always and forever not of this world, is to take a position on eschatology. That is to take the position that the Kingdom of God is not coming (despite praying "thy Kingdom come") in this world except by the visible return of Christ but in no other way. It is to take the position that the Great Commission does not fully succeed (apparently, then, a command to partial failure?). It is to take the position that the ending of Romans ch. 16 ("so that all nations might believe and obey him") doesn't count. If the Kingdom of God is coming in this world, then those good ends that John Locke asserted - peace, safety, the public good - have to be realized in the context of a multitude of Christian expressions (the 'Seven Churches' of Revelation), giving rise to our City in Motion. The political events of the last two thousand years include what has politically taken place in this country in the last 250 years. We may begin with the Deist-influenced proclamation of the Declaration of Independence (which, despite its Deist influences, repeatedly and insistently invokes God, the Creator, the Supreme Judge, and Divine Providence), which is also directly of God. The Declaration of Independence, like all other expressions of common grace, is directed by and under the authority of our risen Lord, Jesus. Pilate's authority derived from Roman military and civil power gets the benefit of God's imprimatur, as spoken by Jesus. Then surely also so does the Declaration of Independence, the U.S. Constitution, and the Federalist Papers. We have political tools. We need to use them. We don't want to supplant the state, we want to create a miniature of a Constitutional and legislative system, for ourselves, entered into by three gates: by Christian faith, by subscription to the doctrine of Scriptural inerrancy, and by a commitment to a forward-looking eschatology. Beyond that, once through those gates 'of the outer courtyard,' we acknowledge a diversity of views, a gathering of seven churches, a lively exchange of ideas. We will make and find our city and move toward peace, joy, and the enjoyment of the presence of God, characterized by our love for God, and our love for each other. There, we will be in a position to lead useful and interesting lives and have enjoyable and interesting discourse. We do not resurrect the past, look to the past, long for the days of ancient Israel, look for theocratical forms of government, or long for the days when our particular theology will be adopted by everyone. Christianity is just beginning. "By calling this covenant new, he has made the first one obsolete. And what is obsolete and aging will soon disappear." Heb. 8:13. The orchestra is just tuning up - we're barely getting started. I have no use at all for nostalgia. To quote a modern theologian, Greg Bahnsen: Postmillennialists believe, therefore, that the kingdom of God will gradually grow on earth, visibly, publicly, and externally. . . It will grow through the gradual conversion of the nations – through the preaching of the Word of God. . . . This salvation of many people must have visible expression and influence and be seen in an outward culture in society. (Victory in Jesus, Bahnsen, CMP 1999, p. 27). (See also, Postmillennialism, an Eschatology of Hope, Keith A. Mattison, P&R Publishing, 1999; The Victory of Christ's Kingdom, John Jefferson Davis, Canon Press, 1996; Prophecy and the Church, Oswald Allis, Presbyterian and Reformed Publishing, 1978 (critique of dispensationalism); He Shall Have Dominion, Kenneth Gentry, Apologetics Group Media, 2009 (thorough defense of postmillennialism); and An Eschatology of Victory, J. Marcellus Kik, Presbyterian and Reformed Publishing, 1971) ("the Holy City is situated in time and history . . . " p. 245). (Noting also with all these authors, that their theology is learned, their eschatology is inspiring, their legal and political theory needs better direction.) Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves." Rom:13:2. Paul instructed Christians in the Roman Empire, where we began as a tiny minority. Stay out of trouble, direct your energy away from rebellion, stay away from political revolt or disobedience. Move in our spiritual life and the witness to the growing faith. Paul was concerned about building the church locally and across geographical distances and cultural groups. It was the Holy Spirit saying, "it's okay to obey the Roman authorities – in fact, you should, this is part of your obedience to me, unless (as is clear from the Book of Revelation), you are being asked to deny Christ or otherwise blaspheme." Christ warned his disciples to stay clear of the military and political disaster coming because of the Jewish rebellion brewing against Roman authority in his pointed discourse at the Mount of Olives. In whatever direction we decide to move, it must meet the fundamental standards enunciated by Paul. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment, but also because of conscience. That is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. Give to everyone what you owe him; if you owe taxes, pay taxes, if revenue, then revenue; if respect, then respect; if honor, then honor. Rom. 13:3-7. Christian, don't do the crime, if you can't do the time. The bearing of the sword is intended for punishment. The state has a monopoly on the use of force, for a good reason. Generally, Christian conscience acts in conjunction with the state (but not always, see, e.g., Martin Luther King's Letter from a Birmingham Jail). In his Letter to the Romans, Paul meant a number of different things by 'the Law,' understood by context: the Ten Commandments, the Law of Moses implying a special revelation of God's will to the Jews, natural law available to and applicable to all people, spiritual law to be followed by Christians out of obedience to the gospel, the law of love, Roman civil or criminal law to be obeyed at the risk of punishment, the law of conscience, including accusations or defenses of conscience, the law of interior struggle with sin, sin and death itself, and the new life of the Spirit - all are referenced in Paul's letter, all characterized in his writing as or associated with the Law. The Law shows us our sins by holding up a mirror to our conduct in the light of God's Law, sending us to call on Christ's atoning mercy. The Law protects the weak from wrongdoing at the hands of those stronger and is essential to a civil society. The Law in all its forms and expressions is surely the great chain, wielded by an angel, which binds Satan in Rev. 20:1 and 2. As the Holy City comes down out of heaven as described in the 21st Chapter of Revelation, it is not described as the City of Law. By implication, the City may be protected by Law. Law may reinforce its walls and its gate. Spiritual law may flow from and through the Church to separate those who may enter the City of God from those who may not. But the Holy City's light, foundations, jewels, gates, streets, river, fountains, or its Tree of Life are not described in terms of Law. In the Sacred City of divine and human joy, where Christ reigns by acclamation, by love and by power, the purposes of the Law have been fulfilled. Lawlessness has no place in the City as it can never enter in. The Abyss may be escaped, only to give rise to further battle and fire, but the Holy City is prepared as a bride. The description of the Millennial City calls us to something higher, further and more perfect than Law as a goal and end of human society. The Law has a purpose and an end, and it reaches fulfillment in Christ's work on the Cross. In a more perfect society, where equity is done everywhere, there is no need to petition a court of equity for relief. Where love and trust are more perfect among people, no judge is needed to assert jurisdiction, hear argument or rule for one party or the other. In a meeting with our beloved, we who love fold our papers, close our law books and put our contracts aside. Their purpose has been served. Love keeps no record of wrong, so we may leave the courtroom. We go to meet for a wedding ceremony and a feast. The beauty of the meeting calls us to travel the road. Questions arise about doing right, what obedience means, in a Constitutional democracy where we are asked to play a part. The part we play nationally, whatever it is, to which we are also called and from which we refuse to be disenfranchised, is not the same as the spiritual movement we pursue among ourselves. We are called to something higher than the surrounding political confrontation and factionalism (not an easy problem to solve; see Federalist No. 10 – Madison thought the danger of factionalism would be solved by the new Constitution, and clearly that has not been the case). John Locke thought the solution was self-evident. "[F]or nobody has an absolute arbitrary power over himself, or over any other, to destroy his own life, or take away the life or property of another. . . Thus the law of nature stands as an eternal rule to all men, legislators as well as others. The rules that they make . . . must be conformable to the law of nature, i.e., to the will of God . . ." 2nd Treatise, sect. 135. To say something must be conformable to the will of God, or the law of nature or an eternal rule, has proved to be guidance not so obvious, beyond the first application, of not destroying life. Many Christians are united on this point at least. Given the number of abortions being performed annually in the United States and western world generally, even Locke's standard of 'not taking away life' appears to have given way to a notion of personal rights that is practically unlimited in its scope or application. In the case of abortion on demand, the notion is tragic on a massive scale, leads to infanticide (and the purposeful abortion of Downs' syndrome babies), is contrary to God's will, is destructive of our national political fabric, and presents an irresistible temptation to federal courts to exceed their Constitutional jurisdiction and intended scope of authority. Next to the Dred Scott decision, Roe v. Wade is the worst decision ever made by the U.S. Supreme Court, and its consequences have been destructive. The decision raises political problems regardless of religious faith – there is no serious legal question of any type that cannot be formulated into a query about individual rights and then answered in such a way as to make individual rights (defined to assure the preferred outcome) preempt and supersede any other type of right. In the case of abortion, all that is necessary is to deny the definition of human life to children in the womb. The definitions decide the outcome. When we now use the term 'civil rights' the meaning is – rights of the individual. In current judicial reasoning, advancing individual rights is always expansive of the good, as long as the individuals are out of the womb. In current judicial reasoning, the rights of the group are nearly always oppressive, subtracting from the net benefit of civil society. My civil rights cannot be added to the civil rights of my fellow citizens, in such a way as to develop a society promoting religiously-based ethical views. One hundred thousand people may not be lead in prayer at a government-sponsored or funded event, if one objects. If it is necessary to justify protecting children in the womb from destruction by making a religious argument, because the definition of the beginning of life implies theological and ethical reasoning, then the destructive consequences of advancing individual rights above other rights are wrongly justified as compelled by the implied language of the Constitution. An intellectual shell game has been played by our federal judiciary, of which Roe v. Wade is the most notorious example – get the definitions right, set up the conflict as the individual vs. the group (included in 'the group' is any assembly of state legislators) – and the desired judicial result will pop out like candy from a dispenser. From this Christian's viewpoint, and I am also a citizen of this nation, this is unacceptable. As an individual, my name is not "Congress," as in the 1st Amendment ("Congress shall make no law"). The idea that ethical decisions, which result in law, may not have religious foundations, is to be rejected. The idea that I may not join with others to vote for or to pass laws which at some point in their chain of reasoning, rely on religious belief or revelation, is to be rejected. A method of judicial reasoning which relies on carefully-crafted initial definitions and nomenclature to avoid the obvious, observable acts of medically terminating life, with the resulting infant body parts available for marketing, is to be rejected. Political acts which have ethical foundations, which themselves have religious foundations, are ordinary acts of Constitutional self-rule, not the establishment of a theocracy. We will do better, because God will compel a better result. The City of God is a promise to seven churches, standing for a society of communities engaged in the voluntary worship of God and obedience to Christ. Discovering the will of God, in our own relations with other Christians, raises harder questions than challenging bad national law or opposing abortion on demand. Discovering God's will mean moving forward to our own better self-governing society, even if we construct a model first on a 'table-top,' as it were. I quote a passage from Locke which will have a familiar sound to any reader familiar with the Declaration of Independence: Great mistakes in the ruling part, many wrong and inconvenient laws, and all the slips of human frailty, will be born by the people without mutiny or murmur. But if a long train of abuses, prevarications, and artifices, all tending the same way, make the design visible to the people, and they cannot but feel what they lie under, and see whither they are going; it is not to be wondered, that they should then rouse themselves, and endeavor to put the rule into such hands which may secure to them the ends for which government was at first erected . . . 2nd Treatise, sect. 225. Locke observed that the people may "rouse themselves." Indeed, 'rousing ourselves' is essential. But in what way did the Apostle Paul view 'rousing ourselves?' The difficulty with Paul's passage in Romans ch. 13:3-7, is its static nature. Those admonitions made sense then, for a small religious minority in a vast pagan empire. The Roman authorities were there, and the Roman Christians submitted to them, and were grateful to God for the opportunity to worship him in peace. There was no political development implied; it was intentional separation from Roman interference, by giving no cause for offence, for purposes of Christian religious practice. A difficulty with the passage of Locke cited above is that it takes the matter one, but only one, drastic step forward. If the authorities are inflicting a "long train of abuses . . . all tending the same way" then the people ought to put "the rule into such hands as may secure to them the ends for which government was at first erected." Locke's concepts are binary, but they also will become static – either the people accept the "great mistakes and wrong laws without mutiny or murmer" – or, as the American people did in 177 6, they "rouse themselves" to "put the rule into such hands, etc.," in other words, to put governmental rule into American hands in the legislatures of the American states. Continuing, aspirational movement was not contemplated by John Locke either. The wasn't the problem he was facing 320 years ago, but it is a problem we are facing now. There is much the Book of Revelation does not do. There is one thing it does do, beyond its powerful encouragement in the face of persecution – it says, 'look, there's a goal here, a destination, and we want to get to it.' The Book has an end, and the end is a City. The Great Commission is equally dynamic – Jesus telling us "Go, make disciples." There's a goal here, a command, something we are supposed to be doing – and disciples, discipling and discipline has to extend to more than personal conscience, to the exclusion of Christian community. The argument against amillennialism is parallel to the argument against premillennialism (whether in its dispensational presentation or classical presentation) – those doctrines don't go anywhere. When it comes to Revelation ch. 21 and 22, these doctrines 'sit on their hands.' Rather, our doctrine of eschatology is postmillennial (Christ comes after ("post") the millennium) by our voluntary choice, by Revelation's destination, by inspiration of the Holy Spirit to reach a millennium in this world. Jesus is awaited at the end of the golden, millennial period, however long and wonderful that period may be, a thousand years or a ten times a thousand years – and we have acted in obedience to him in making or moving to such a society and such a world. (For the Kingdom of God will be like a man going on a journey, who called his servants and entrusted to them his property - one to receive five talents, one to receive two, another, to receive one). Our goal is forward. Neither John Lock or the Apostle Paul, or Jesus, say: "let's go back to an Old Testament theocracy as soon as we have a chance." Hence, my profound disagreement with all forms of political theocracy, theonomy, etc. We move to the future here, in terms of our political understanding – our Lord Jesus has not been asleep for the last 2000 years. For that matter, if you need open-heart CABG surgery as I did, you will not seek out a doctor who applies the methods of healthcare available in the days of Moses – there are no instructions in the Old Testament for a triple-bypass procedure. Common grace has done something with respect to medical care, as it has done something with respect to political theory which the churches may apply. After the passage quoted above about obeying the authorities, the Apostle Paul moved directly, with no further transition, to a society characterized by love that has already internalized the Law. The movement is sudden between Rom. 13:7, extolling obedience to external Roman authority, sharing neither political power or a faith with us, to Rom. 13:8. Here is our endpoint: Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellow man has fulfilled the law. The commandments, "Do not commit adultery," Do not murder," "Do not steal," "Do not covet," and whatever other commandment there may be, are summed up in this one rule: "Love your neighbor as yourself." Love does no harm to its neighbor. Therefore love is the fulfillment of the law. If we wish to go On the Road now (and we find ourselves On the Road whether we wish it or not) – static conceptions will not do. We construct with the law in the manner of a homebuilder, using our tools to lay on progressively wiser and more effective structural elements, until we reach the fulfillment of home-building, a home where we may love. That is the postmillennial vision – a millennial world, a golden age of faith, love and peace, before Christ returns. The thousand years of the millennium in Ch. 20 is both a reality and a symbol for that vision. The reality of God's ordaining will is a driving movement. Growth through the Holy Spirit is neither limited to or circumscribed by the symbol of a thousand year time period. We travel to an end and a society good beyond words. Our driving force and our destination comes from God. Golden ages are hard to come by, but not only can we get there, we will. Christ has called us to this, and his sobriety and his power in doing so is beyond question. ____________________________________
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Bible based teaching, preaching, sermons, articles by Pastor Max Solbrekken.Bible articles and teaching on divine healing and how to receive it, the Holy Spirit, endtimes, salvation and much more. Full gospel articles & sermons by Pastor Max Solbrekken, prayer requests and spiritual guidance. Importance of praising, magnifying God, Divine healing articles and teaching. Bible preaching, teaching on salvation, soul winning, Bible endtime prophecy, baptism of the holy spirit, healing, depression, anxiety and eternity. Does God still heal people? If you need healing or prayer please read these Bible sermons
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theopenunderground - index theopenunderground - free mind free people free culture - no repression no war no occupation - die widerständige linkliste des unlinkbaren widerstandes - Diese non-profit,apolitical webseite ist eine linksammlung zu den themen krieg, sekten, linux, krankenpflege, kapitalismus und einer persönlichen seite, die sich mit kunst & kitsch, internet, programmieren und anderem beschäftigt. - This side is a non-profit,apolitical webside with a link collection of themesides to war, sect, linux, nurse, capitalism and a personal side to art&trash, internet, program und other things.
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Conspiracy Fact - Exposing The Agenda! Conspiracy Fact - Exposing The Illuminati New World Order Agenda!
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Baruch Hashem Adonai / Blessed be the name of Adonai Baruch Hashem Adonai Great peace have they which love thy law: and nothing shall offend them. This site, Baruch Hashem Adonai, is for those seeking to learn more about the Nature of our Creator and the Purpose of life.- Muskoka Canada
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GRAZINGSHEEP.com - inne spojrzenie na wydarzenia i fakty, zagadnienia lokalne i globalne, media i ich milczenie na ważne tematy i wydarzenia i więcej Grazingsheep.com dostarczy ci pożywki umysłowej w zrównoważonej perspektywie na zagadnienia lokalne i globalne.
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VERINHA OTTONI on JEAN NOUVEL-INVADER-OSCAR NIEMEYER-ROBERTO BURLE MARX-ERNESTO NETO-HA SCHULT-ANISHA KAPOOR-JB ROCK-STEPHAN BALKENHOL-AARON YOUNG-MAGDA SAYED-THAMES RIVER FESTIVAL-KAZUYO SEJIMA-RYUE NISHIZAWA OF SANAA-NIC FIDDIAN–GREEN-MAWARI HORSE HEAD-DEREDIA-ITTO KUETANI-FRANCIS BACON-FRIEZE ART FAIR-ART PEOPLE-BEIJING-PEKING-PYNYIN-CIXI-QIANLONG-THE FIRST EMPEROR-FORBIDDEN CITY-SUMMER PALACE-CHINA-ZHANG HUAN-DORIS SALCEDO-FRIEZE ART FAIR-ART PEOPLE-LOUISE BOURGEOIS-WEEGEE-AKRAM KHAN-GIUSEPPE ARCIMBOLDO-GIANNI MOTTI-CONRAD SHAWCROSS-TERRY O''NEILL-THE FIRST EMPEROR-THREE LEGGED BUDDHA-SMOKING BUDDHA-BERLIN BUDDHA-ZHANG HUAN-OJOS DE BRUJO-Eyes of the Wizard-Roundhouse-Camden-London-Hip-Hop-Flamenco-Barcelona-Spain -Terence Donovan -Sebastião Salgado-Amedeo Modigliani-Tete de Cariatide-British-Bangladeshi-Sidi Larbi Cherkaoui-Moroccan-Flemish-Les Ballets C de la B-Choreographer-Dancers-Nitin Sawhney-English Musician-Antony Gormley-Two Silicone Bodies-Zero Degrees-Kathak Dancer-Contemporary Dance-Sadler’s Wells- Il Mercante di Venezia-William Shakespeare-Director Rebecca Gatward-Shakespeare''s Globe Theatre-London- Love''s Labour''s Lost-William Shakespeare-Dominic Dromgoole-Director-Shakespeare''s Globe Theatre-London-GORMLEY''S EVENT HORIZON-JAKE and DINOS CHAPMAN-HELIO OITICICA-OLAFUR ELIASSON-KYTIL THORSEN-SNOHETTA-JAMES LEVINE-PROMS 2007-PAVAROTTI-BECKETT CENTENARY FESTIVAL-WAITING FOR GODOT-BARRY MCGOVERN-JOHNNY MURPHY-ALAN STANFORD-STEPHEN BRENNAN-WALTER D. ASMUS-DUBLIN GATE THEATRE-HAROLD PINTER-KRAPPS''S LAST TAPE-SAMUEL BECKETT-JUDE DENCH-SIMON RATTLE-BBC PROMS--KATHLEEN TURNER-WHO''S AFRAID OF VIRGINIA WOOLF-EDWARD ALBEE-FRANK SINATRA-TERRY O'' NEILL-CHRIS BEETLES ART GALLERY-SOPHIA LOREN SCICOLONE LAZZARO-CHRISTOPHER LEE-DUSTIN HOFFMAN-LISA GOTTSEGEN-AKRAN KHAN-SYLVIE GUILLEN-SACRED MONSTER-GREGORY MAQOMA-YOUNG JIM KIM-STEVEN REICH- FAROOQ CHAUDRY-JEREMY IRONS-MARIO TESTINO-NICKY HASLAN-CHRISTIAN SLATER-ANTHONY MINGHELLA-ANTONIO DIAS-TROPICALIA-BURMA-MYANMAR-VALERY GERGIEV-MERCE CUNNINGHAM-OCEAN-ROUNDHOUSE-FUERZABRUTA-THE HISTORY BOYS-ALAN BENNETT-ARA PACI-RICHARD MEIER-BERNARDO BERTOLUCCI-VISCONTI-CINEMA FESTA INTERNAZIONALE DI ROMA-ROMA FILM FESTIVAL-AUDITORIUM PARCO DELLA MUSICA-IGOR MITORAJ-ALISON LAPPER-MARC QUINN-DINA VIERNY-DANIEL BARENBOIM-BAABA MAAL-KURT MASUR-WYNTON MARSALIS-PEPITO PIGNATELLI-VALERY GERGIEV-SYLVIE GUILLEM-INDIA-KABUKI-RAMBERT DANCE-PINA BAUSCH-LUCIAN FREUD-BBC PROMS-PROMENADERS-RAH-STANLEY KUBRICK-MERCE CUNNINGHAN-GOYA-JUDE LAW-GLYNDEBOURNE-VERMEER-MATTHEW BOURNE VERINHA OTTONI on DORIS SALCEDO-FRIEZE ART FAIR-ART PEOPLE-LOUISE BOURGEOIS-WEEGEE-AKRAM KHAN- GIUSEPPE ARCIMBOLDO- GIANNI MOTTI- CONRAD SHAWCROSS-TERRY O''NEILL-THE FIRST EMPEROR-THREE LEGGED BUDDHA-SMOKING BUDDHA-BERLIN BUDDHA-ZHANG HUAN-OJOS DE BRUJO-Eyes of the Wizard-Roundhouse-Camden-London-Hip-Hop-Flamenco-Barcelona-Spain -Terence Donovan -Sebastião Salgado-Amedeo Modigliani-Tete de Cariatide-British-Bangladeshi-Sidi Larbi Cherkaoui-Moroccan-Flemish-Les Ballets C de la B-Choreographer-Dancers-Nitin Sawhney-English Musician-Antony Gormley-Two Silicone Bodies-Zero Degrees-Kathak Dancer-Contemporary Dance-Sadler’s Wells- Il Mercante di Venezia-William Shakespeare-Director Rebecca Gatward-Shakespeare''s Globe Theatre-London- Love''s Labour''s Lost-William Shakespeare-Dominic Dromgoole-Director-Shakespeare''s Globe Theatre-London-IGOR MITORAJ-ALISON LAPPER-MARC QUINN-DINA VIERNY-DANIEL BARENBOIM-BAABA MAAL-KURT MASUR-WYNTON MARSALIS-PEPITO PIGNATELLI-VALERY GERGIEV-SYLVIE GUILLEM-INDIA-KABUKI-RAMBERT DANCE-PINA BAUSCH-LUCIAN FREUD-BBC PROMS-STANLEY KUBRICK-MERCE CUNNINGHAN-GOYA-JUDE LAW-GLYNDEBOURNE-BBC PROMS-PROMENADERS-ROYAL FESTIVAL HALL-LONDON-VERMEER-MATTHEW BOURNE-FESTIVAL DEI DUE MONDI-SPOLETO-GIANCARLO MENOTTI-VITTORIO GASSMAN-SEBASTIAO SALGADO-SANDRO BOTTICELLI-KIROV OPERA BALLET-ELTON JOHN-TATE MODERN-ALFRED HITCHCOCK-RALPH FIENNES-GAINSBOROUGH FILM STUDIOS-RICHARD ROGERS CENTENARY-MONTSERRAT CABALLE-PLACIDO DOMINGO-ROYAL FUNERALS-LUCIANO PAVAROTTI-MIKHAIL BARYSHNIKOV-ST. PETERSBURG-CLAUDIO ABBADO-Instantaneo 65 de Vera Lucia Carlos Pereira-Francis Bacon-GIANNI BARCELLONI-Pier Paolo Pasolini-Jean Luc Godard-OS DOIS BRASIS di Gianni Amico-portughese and italian-MILES DAVIES-UMBRIA JAZZ FESTIVAL-PERUGIA ITALY-DAVID NEVES-DAVID EULALIO NEVES-PAULO CEZAR SARACENI-PAULO CESAR SARACENI-JOEL BARCELLOS-JOEL BARCELOS-SYLVIE PIERRE-RUDA DE ANDRADE-FRANCESCO TULLIO ALTAN-CAETANO VELOSO-GILBERTO GIL-GAL COSTA-ANTONIO CARLOS JOBIM-ENRICO RAVA-JEAN-LOUIS COMOLLI-India photos-Delhi-Mandawa-Bikaner-Jaisalmer-Thar Desert-Khuri Village-Pushkar-Temple - Jodhpur-Ranakpur-Udaipur - Jaipur - Bharatpur (bird sanctuary)-Fatehpur Sikri - Agra - Taj Mahal - Varanasi - Mont Abuto - Italy -Terme di Caracalla - Nabucco - Verdi - Lea Millon - photos Verinha Ottoni - Chiosco del Bramante - DECO IN ITALIA - Complesso del Vittoriano - PAUL KLEE - Alberto Sordi - SORDI SEGRETO - UN ITALIANO A ROMA photos by VERINHA OTTONI-Exhibition -England -London: Rio de Janeiro-Selfridges-Tate-Beckmann-Visconti-NFT-Almeida Theatre-Sadler''s Wells-Cecil Beaton-London Jazz Festival -Nigella Lawson-Sadler''s Wells-TS Eliot Blue Plaque -France -Paris- Louvre Museum -Shakespeare and Company Bookshop - Centre Georges Pompidou - Musée National Picasso: Picasso Ingres - Grand Palais: La Grande Parade-DINA VIERNY - founder of the Musee Maillot-Foundation Dina Vierny. She donated 20 of Maillot sculptures to France on exhibition at the Jardin des Tuileries -Rubens au Palais des Beaux-Arts - Capitale Européenne de la Culture 2004 - Lille -Belgium -Brugge - Bruxelles - Rubens à Anvers - Antwerp - Pierre Paul Rubens - Holland - Amsterdam - Rijksmuseum - Delft - Vermeer - The Hague - Vermeer - Royal Cabinet of Paintings Mauritshuis - Koninliijk Kabinet van Schilderijen Mauritshuis - Vermeer and the Delft School - National Gallery - Netherlands-INDIA-RAJASTHAN-VARANASI-DELHI-by Verinha Ottoni-IGOR MITORAJ - Exhibition of sculpture at the Trajan''s Markets-Mercati Traianei-Rome-BBC PROMS-HENRY WOOD PROMENADE CONCERTS - Asylmurtova - Mukamedov - Diana Vishneva - Igor Zelensky - Danil Korsuntsov - Marius Petipa - White Nights - Mikhail Fokine - Serge Diaghilev - Rudolf Hametovich Nureyev - Kirov Ballet - Le Corsaire - Adolphe Adam - Cesare Pugni - Leo Delibes - Riccardo Drigo - Prince Oldenbourg - Jules-Henri de Saint-Georges - Joseph Mazilier - Yuri Slonimsky - Pyotr Gusev - Byron - Mariinsky Theatre - Boris Bruzin - Ludmila Tchaikovskaya - Serenade - Apollo - Symphony - Balanchine - Diaghilev - Les Ballets Russes - Theatre Sarah Bernardt - Paris - Adelphi Theatre - New York - Svetlana Zakharova - Daniil Korsuntsev - Georges Bizet - Paris Opera Ballet - Sofia Gumerova - Natalia Sologub - St. Petersburg - Russia - Valery Gergiev - Serenade - Natalia Sologub - ROH - Royal Opera House - Kirov Ballet : The Sleeping Beauty - La Bayadere - Swan Lake - Jewels - Romeo and Juliet - The Ballets of Fokine - Roma - La Accademia Nazionale di Danza - Rome -Vaganova School - Marius Petipa - Emeralds - Pelleas et Melisande - Capriccio for Piano and Orchestra - George Balanchine - New York City Ballet - Tchaikovsky''s Symphony No 3 in D Major - Sergei Prokofiev - Romeo and Juliet - Bolshoi Ballet - Leonid Lavrovsky - Galina Ulanova - Verona - Renaissance - Galina Ulanova - Makhar Vaziev - The Ballets of Fokine - Mikhail Fokine - Alexandre Benois - Petrushka - Polovtsian Dances - Scheherazade - A Thousand and One Nights - Igor Stravinsky - Lonely Planet - British Airlines - BA - Mariinsky Theatre - Hermitage - Catherine Palace - Amber Room - Peter Ustinov - Canonising Russian Imperial Family - Simon Sebag Montefiore - Prince of Princes:The Life of Potemkin - Asylmurtova - Mukamedov - Diana Vishneva - Igor Zelensky - Danil Korsuntsov - Marius Petipa - White Nights - Mikhail Fokine - Serge Diaghilev - Rudolf Hametovich Nureyev - Asylmurtova - Mukamedov - Diana Vishneva - Igor Zelensky - Danil Korsuntsov - Marius Petipa - White Nights - Mikhail Fokine - Serge Diaghilev - Rudolf Hametovich Nureyev - Kirov Ballet - Le Corsaire - Adolphe Adam - Cesare Pugni - Leo Delibes - Riccardo Drigo - Prince Oldenbourg - Jules-Henri de Saint-Georges - Joseph Mazilier - Yuri Slonimsky - Pyotr Gusev - Byron - Mariinsky Theatre - Boris Bruzin - Ludmila Tchaikovskaya - Serenade - Apollo - Symphony - Balanchine - Diaghilev - Les Ballets Russes - Theatre Sarah Bernardt - Paris - Adelphi Theatre - New York - Svetlana Zakharova - Daniil Korsuntsev - Georges Bizet - Paris Opera Ballet - Sofia Gumerova - Natalia Sologub - St. Petersburg - Russia - Valery Gergiev - Serenade - Natalia Sologub - ROH - Royal Opera House - Kirov Ballet : The Sleeping Beauty - La Bayadere - Swan Lake - Jewels - Romeo and Juliet - The Ballets of Fokine - Roma - La Accademia Nazionale di Danza - Rome -Vaganova School - Marius Petipa - Emeralds - Pelleas et Melisande - Capriccio for Piano and Orchestra - George Balanchine - New York City Ballet - Tchaikovsky''s Symphony No 3 in D Major - Sergei Prokofiev - Romeo and Juliet - Bolshoi Ballet - Leonid Lavrovsky - Galina Ulanova - Verona - Renaissance - Galina Ulanova - Makhar Vaziev - The Ballets of Fokine - Mikhail Fokine - Alexandre Benois - Petrushka - Polovtsian Dances - Scheherazade - A Thousand and One Nights - Igor Stravinsky - Princess Diana - Wayne Sleep - Fonteyn - Princess Margaret - Tchaikovsky - Prokofiev - Glazunov - Mussorgsky - Margot Fonteyn - Mariinsky Theatre - Hermitage - Catherine Palace - Amber Room - Peter Ustinov - Canonising Russian Imperial Family - Simon Sebag Montefiore - Prince of Princes:The Life of Potemkin- Catherine the Great - Leningrad - Kirov Company of Opera and Ballet - Return of the Prodigal Son-DANAE - Mona Lisa - Louvre - Rembrandt - Rubens - Da Vinci - Canova sculptures - Raphael Madonnas - Cézanne - Picasso - Matisse - Monet - The Love of Three Oranges - Elizabeth Feodoravna - Duke of Edinburgh - Queen Elizabeth II - Cleopatra - Odessa - Sebastopol - Nikovaev - Dniepropertrvsk - Battleship Potemkin - The Cossacks - Eisenstein - Jeanne Moreau - Crimea - Black Sea coast - Caucasus - Ukraine - Constantinople - Turks - Great Catherine - Soviet Union - Smolensk - Prince Grigory Alexandrovich Potemkin - lover of Catherine the Great - Empress of All the Russias - Angela Rippon - Raymond Gubbay - Boris Akimov - The Bolshoi Ballet - Bolshoi Theatre - Bolshoi - Dutch National Ballet - Hans van Manen - Rudi van Dantzig - Toer van Schayk - Twilight - Sospiri - Robert Mapplethorpe - Sadler''s Wells - Sonia Gaskell - Diaghilev''s Russian Ballet - Michael Fokine - Les Sylphides - The Firebird - Petrouchka - Bronislava Nijinska - Les Noces - Les Biches - George Balanchine - New York City Ballet - Roland Petit - Ballets de Paris - Feestgericht - Netherlands Dance Theatre - Ashton - Krzysztof Pastor - Do Not Go Gentle - Dylan Thomas - Gene Kelly - Fred Astaire - Martha Graham - Glen Tetley - Anna Sokolow - John Butler - Anthony Dowell - Marcia Haydee - Natalya Makarova - Rudolf Nurevey - Charlie Chaplin - Dame Ninette de Valois - Erasmus Prize - Beethoven - Cage - Vermeer - Alma Mahler - La Scala in Milan - Pink Floyd - The Wall - Berlin - New York''s Radio City Music Hall - Lost Touch- Mauritshuis - The Hague - John Cage - The Perilous Night - Nathalie Caris - Altin Kaftira - Liszt - Baroness Olga von Meyendorff - Colleen Davis - Henry Jurriens - Sabina Chaland - Gael Lambiotte - Holland - Holland Festival - Rosebery Avenue - Royal Ballet - The Firebird - Agon - Les Noces - Royal Opera House - Covent Garden - Immortal Kostchei - Ivan Isarevich - Balanchine - Sarabande - Gaillard - Stravinsky - Bronislava Nijinska - Natalia Goncharova - Russian church - Elizabeth McGorian - David Pickering - Cosmas and Damian - Royal Ballet - The Dream - Song of the Earth - Carlos Acosta - Tribute to Anthony Dowell - Royal Opera House - Covent Garden - Barry Wordsworth - Royal Ballet - Sir Frederick Ashton - Mendelssohn - John Lanchbery - Kenneth MacMillan - Mahler - Shakespeare''s A Midsummer Night''s Dream - Johan Kobborg - Oberon - King of the Fairies - Leonne Benjamin - Titania - Luke Heydon - Bottom - Giacomo Ciriaci - Puck - Zenaida Yanowsky - Hermia - Nicole Tranah - Helena - Lysander - Demetrius - Christopher Saunders - David Pickering - ROH A Knight at the Ballet - Hampshire School of Dance - Royal Ballet School - Napoli - Sylvie Guillem - Giselle - La Scala Ballet - Royal Opera House - Covent Garden - Theophile Gautier - Paris Opera - Jean Coralli - Jules Perrot - Carlota Grissi - Lucien Petipa - Albrecht - Massimo Murru - St. Petersburg - Marius Petipa - Diaghilev - Tamara Karsaina - Vaslav Nijinsky - Adolphe Adam - Bibliotheque National in Paris - Royal Ballet Symphony - David Garforth - Duke of Silesia - Bathilde - Prince de Courlande - Paul Brown - French Ballerina - National Ballet of Finland - Helsinki - Chatelet - Paris Opera Ballet - La Scala - Odette/Odile in Swan Lake - Rodolf Nureyev - Kenneth MacMillan - Finnish National Ballet - six o''clock - Rolex - Renaissance courts - School of Ballo Nobile in Milan - San Francisco Ballet - Helgi Tomasson - Fanfare - Jerome Robbins - Magrittemania - Rene Magritte - Yuri Posokhov - Royal Opera House - Paris - London - Spain - Lilian and Victor Hochhauser - Victor Hochhauser - Artistic Director - The War Memorial Opera House in San Francisco - Reykjavik - Iceland - School of American Ballet in NY City - NY City Ballet - George Balanchine - Asami Maki Ballet - The Royal Danish Ballet - Houston Ballet - Alberta Ballet - French Order of Arts and Letters - Forsythe - Handel - Sir Frederick Ashton - Coronation of Queen Elizabeth II - Benjamin Britten - Emil de Cou - Rykine -Juri Krasavin - Yuan Yuan Tan - Isadora Duncan Award - Royal Ballet - Onegin - Alina Cojocaru - Adam Copper - Royal Opera House - Covent Garden - Yevgeny Onyegin - Alexander Pushkin - Pyotr II''yich Tchaikovsky - River Onega - John Cranko - South Africa - Cape Town Ballet School - The Soldiers Tale - Sadler''s Wells Theatre Ballet - Margot Fonteyn - Rudolf Nureyev - La Scala - Milan - English National Ballet - Kenneth MacMillian - Stuttgart - Taming of the Shrew - Marcia Haydee - Natalya Makarova - Karen Kain - Lynn Seymour - Makarova - Stuttgart Opera Company - John Neumeier - Jiri Kylian - Romeo and Juliet - Swan Lake - Reid Anderson - Colette - Klimt - Olga - Lensky - Tatiana - Tamara Rojo - Madrid - Bucharest - Kiev - Matthew Bourne - Eugene Onegin - Sarah Wildor - Irek Mukhamedov - Zoltan Solymosi - LA - Broadway - Cinderella - AMP - West End - Scottish Ballet -Tetsuya Kumakawa''s Ballet in Japan - Boys - London Studio Centre''s ballet - Tony Award - Rambert Dance Company - tap - modern - jazz - Simon Cooper - Ballet Frankfurt - William Forsythe - Artefact - Eidos: Telos - Sadler''s Wells - New York City Jacksonville University - Florida - Joffrey Ballet School - Germany - Stuttgart Ballet - choreographer - Gustav Mahler - Basel Ballet - Munich Ballet - Deutsche Opera Ballet - Berlin - Joffery Ballet - Netherlands Dance Theatre - Artistic Director - Stadtische Buhnen - Martin Steinoff - Gange - New York City Ballet - San Francisco Ballet - The National Ballet of Canada - the Royal Ballet of Covent Garden - the Royal Swedish Ballet - Eva Crossman-Hecht - American pianist and composer - Isabel''s Dance - swing - Dixieland - jazz - classical - Margot Kazimirska - Person in Historical Costume - Prue Lang - Person with Megaphone - Nicholas Champion - Other Person - Agnes Noltenius - Johann Sebastian Bach - Nathan Milstein - violin - Dana Caspersen - Fabrice Mazliah - Amy Raymond - Thierry Guiderdoni - American - Greek - Thomas Willems - Minneapolis - Melbourne Festival - Verinha Ottoni, Carlos Freire,L''Esprit des Lieux,Lawrence Durrell,Marguerite Yourcenar, le Dernier Voyage,Centre Georges Pompidou,Francis Bacon,Alain Jouffroy,Niki de Saint Phalle,Pinacoteca do Estado,Sâo Paulo,France,Brazil, Brasil,Robert So,Petit Palais, Paris,Lawrence Durrell,Sommières,Tout doit disparaître,Amérique latine,C''est partout la vie,Galerie Samy Kinge,Yourcenar le Dernier,Vovage, Musée Sursok, Beyrouth,Le Mont Athos,Jacques Lacarrière,Montauban, Paris,Portraits, d''Artistes,Portraits d''Artistes, IA FAA, Ministère des Affaires Etrangères,Music, Jazz, Heloisa Novaes,Dina Vierny,Galerie Dina Vierny,Marguerite Yourcenar,Francis Bacon,Bacon,Michel Leiris,Henry Moore,Octavio Paz,Jorge Luis Borges,Orson Welles,Among his portraits of personalities of the world of writers and artists: Marguerite Yourcenar,Londres Maine, Petite Maine,Noureev,Nuriev,Anthony Burgess,Jorge Amado,Octavio Paz,Stephen Spender, Julio Cortazar,Jorge Luis Borges,Adonis,Vieira da Silva,James Baldwin,André Kertèsz,Michel Leiris,Wilfred Thesiger,François Cheng,Lord Snowdon,Edouard El Kharat,Albert Cossery,Graham Greene,George Steiner,Lawrence Durrell,Doris Lessing,Roland Barthes,Michel Foucault,Nelson Freire,Iris Murdoch,Mary McCarthy,Lygia Fagundes Telles,Domenico Rea,Gustav Herling,V.S. Naipaul,Joseph Losey,Bill Brandt,Zao Wou-Ki,Dirk Bogarde,Samuel Beckett,Alain Jouffroy,Myriam Antaki,William Burroughs,Badura Skoda, Henry Moore, Max Neumann,John McGahern,Daniel Barenboim,Yehudi Menuhin,Satyajit Ray,Orson Welles, Alain Resnais,Jean Luc Godard,.com,.br,.com,.co.uk,.net,.org,.ru,.fr,.gr - Asylmurtova - Mukamedov - Diana Vishneva - Igor Zelensky - Danil Korsuntsov - Marius Petipa - White Nights - Mikhail Fokine - Serge Diaghilev - Rudolf Hametovich Nureyev - Kirov Ballet - Le Corsaire - Adolphe Adam - Cesare Pugni - Leo Delibes - Riccardo Drigo - Prince Oldenbourg - Jules-Henri de Saint-Georges - Joseph Mazilier - Yuri Slonimsky - Pyotr Gusev - Byron - Mariinsky Theatre - Boris Bruzin - Ludmila Tchaikovskaya - Serenade - Apollo - Symphony - Balanchine - Diaghilev - Les Ballets Russes - Theatre Sarah Bernardt - Paris - Adelphi Theatre - New York - Svetlana Zakharova - Daniil Korsuntsev - Georges Bizet - Paris Opera Ballet - Sofia Gumerova - Natalia Sologub - St. Petersburg - Russia - Valery Gergiev - Serenade - Natalia Sologub - ROH - Royal Opera House - Kirov Ballet : The Sleeping Beauty - La Bayadere - Swan Lake - Jewels - Romeo and Juliet - The Ballets of Fokine - Roma - La Accademia Nazionale di Danza - Rome -Vaganova School - Marius Petipa - Emeralds - Pelleas et Melisande - Capriccio for Piano and Orchestra - George Balanchine - New York City Ballet - Tchaikovsky''s Symphony No 3 in D Major - Sergei Prokofiev - Romeo and Juliet - Bolshoi Ballet - Leonid Lavrovsky - Galina Ulanova - Verona - Renaissance - Galina Ulanova - Makhar Vaziev - The Ballets of Fokine - Mikhail Fokine - Alexandre Benois - Petrushka - Polovtsian Dances - Scheherazade - A Thousand and One Nights - Igor Stravinsky - Asylmurtova - Mukamedov - Diana Vishneva - Igor Zelensky - Danil Korsuntsov - Marius Petipa - White Nights - Mikhail Fokine - Serge Diaghilev - Rudolf Hametovich Nureyev - Asylmurtova - Mukamedov - Diana Vishneva - Igor Zelensky - Danil Korsuntsov - Marius Petipa - White Nights - Mikhail Fokine - Serge Diaghilev - Rudolf Hametovich Nureyev - Kirov Ballet - Le Corsaire - Adolphe Adam - Cesare Pugni - Leo Delibes - Riccardo Drigo - Prince Oldenbourg - Jules-Henri de Saint-Georges - Joseph Mazilier - Yuri Slonimsky - Pyotr Gusev - Byron - Mariinsky Theatre - Boris Bruzin - Ludmila Tchaikovskaya - Serenade - Apollo - Symphony - Balanchine - Diaghilev - Les Ballets Russes - Theatre Sarah Bernardt - Paris - Adelphi Theatre - New York - Svetlana Zakharova - Daniil Korsuntsev - Georges Bizet - Paris Opera Ballet - Sofia Gumerova - Natalia Sologub - St. Petersburg - Russia - Valery Gergiev - Serenade - Natalia Sologub - ROH - Royal Opera House - Kirov Ballet : The Sleeping Beauty - La Bayadere - Swan Lake - Jewels - Romeo and Juliet - The Ballets of Fokine - Roma - La Accademia Nazionale di Danza - Rome -Vaganova School - Marius Petipa - Emeralds - Pelleas et Melisande - Capriccio for Piano and Orchestra - George Balanchine - New York City Ballet - Tchaikovsky''s Symphony No 3 in D Major - Sergei Prokofiev - Romeo and Juliet - Bolshoi Ballet - Leonid Lavrovsky - Galina Ulanova - Verona - Renaissance - Galina Ulanova - Makhar Vaziev - The Ballets of Fokine - Mikhail Fokine - Alexandre Benois - Petrushka - Polovtsian Dances - Scheherazade - A Thousand and One Nights - Igor Stravinsky - Princess Diana - Wayne Sleep - Fonteyn - Princess Margaret - Tchaikovsky - Prokofiev - Glazunov - Mussorgsky - Margot Fonteyn - Martha Graham - Company of Contemporary Dance - Merce Cunningham - Paul Taylor - Glen Tetley - Twyla Tharp and Robert Cohan - Ron Protas - Ronald Protas - Madonna - Andy Warhol - Halston - Baryshnikov - Fonteyn - Nureyev - Maya Plisetskaya -Lisa Minelli - Elizabeth Taylor - Jacqueline Onassis - Betty Ford - Vanessa Redgrave - Gregory Peck - Jerome Robbins - Judge Miriam Cederbaum - Mata Hari - Asylmurtova - Mukamedov - Diana Vishneva - Igor Zelensky - Danil Korsuntsov - Marius Petipa - White Nights - Mikhail Fokine - Serge Diaghilev - Rudolf Hametovich Nureyev - Kirov Ballet - Le Corsaire - Adolphe Adam - Cesare Pugni - Leo Delibes - Riccardo Drigo - Prince Oldenbourg - Jules-Henri de Saint-Georges - Joseph Mazilier - Yuri Slonimsky - Pyotr Gusev - Byron - Mariinsky Theatre - Boris Bruzin - Ludmila Tchaikovskaya - Serenade - Apollo - Symphony - Balanchine - Diaghilev - Les Ballets Russes - Theatre Sarah Bernardt - Paris - Adelphi Theatre - New York - Svetlana Zakharova - Daniil Korsuntsev - Georges Bizet - Paris Opera Ballet - Sofia Gumerova - Natalia Sologub - St. Petersburg - Russia - Valery Gergiev - Serenade - Natalia Sologub - ROH - Royal Opera House - Kirov Ballet : The Sleeping Beauty - La Bayadere - Swan Lake - Jewels - Romeo and Juliet - The Ballets of Fokine - Roma - La Accademia Nazionale di Danza - Rome -Vaganova School - Marius Petipa - Emeralds - Pelleas et Melisande - Capriccio for Piano and Orchestra - George Balanchine - New York City Ballet - Tchaikovsky''s Symphony No 3 in D Major - Sergei Prokofiev - Romeo and Juliet - Bolshoi Ballet - Leonid Lavrovsky - Galina Ulanova - Verona - Renaissance - Galina Ulanova - Makhar Vaziev - The Ballets of Fokine - Mikhail Fokine - Alexandre Benois - Petrushka - Polovtsian Dances - Scheherazade - A Thousand and One Nights - Igor Stravinsky - Giorgio Armani - Vaganova Ballet Academy - Asylmurtova - Mukamedov - Diana Vishneva - Igor Zelensky - Danil Korsuntsov - Marius Petipa - White Nights - Mikhail Fokine - Serge Diaghilev - Rudolf Hametovich Nureyev - Asylmurtova - Mukamedov - Diana Vishneva - Igor Zelensky - Danil Korsuntsov - Marius Petipa - White Nights - Mikhail Fokine - Serge Diaghilev - Rudolf Hametovich Nureyev - Kirov Ballet - Le Corsaire - Adolphe Adam - Cesare Pugni - Leo Delibes - Riccardo Drigo - Prince Oldenbourg - Jules-Henri de Saint-Georges - Joseph Mazilier - Yuri Slonimsky - Pyotr Gusev - Byron - Mariinsky Theatre - Boris Bruzin - Ludmila Tchaikovskaya - Serenade - Apollo - Symphony - Balanchine - Diaghilev - Les Ballets Russes - Theatre Sarah Bernardt - Paris - Adelphi Theatre - New York - Svetlana Zakharova - Daniil Korsuntsev - Georges Bizet - Paris Opera Ballet - Sofia Gumerova - Natalia Sologub - St. Petersburg - Russia - Valery Gergiev - Serenade - Natalia Sologub - ROH - Royal Opera House - Kirov Ballet : The Sleeping Beauty - La Bayadere - Swan Lake - Jewels - Romeo and Juliet - The Ballets of Fokine - Roma - La Accademia Nazionale di Danza - Rome -Vaganova School - Marius Petipa - Emeralds - Pelleas et Melisande - Capriccio for Piano and Orchestra - George Balanchine - New York City Ballet - Tchaikovsky''s Symphony No 3 in D Major - Sergei Prokofiev - Romeo and Juliet - Bolshoi Ballet - Leonid Lavrovsky - Galina Ulanova - Verona - Renaissance - Galina Ulanova - Makhar Vaziev - The Ballets of Fokine - Mikhail Fokine - Alexandre Benois - Petrushka - Polovtsian Dances - Scheherazade - A Thousand and One Nights - Igor Stravinsky - Princess Diana - Wayne Sleep - Fonteyn - Princess Margaret - Tchaikovsky - Prokofiev - Glazunov - Mussorgsky - Margot Fonteyn - Asylmurtova - Mukamedov - Diana Vishneva - Igor Zelensky - Danil Korsuntsov - Marius Petipa - White Nights - Mikhail Fokine - Serge Diaghilev - Rudolf Hametovich Nureyev - Asylmurtova - Mukamedov - Diana Vishneva - Igor Zelensky - Danil Korsuntsov - Marius Petipa - White Nights - Mikhail Fokine - Serge Diaghilev - Rudolf Hametovich Nureyev - Kirov Ballet - Le Corsaire - Adolphe Adam - Cesare Pugni - Leo Delibes - Riccardo Drigo - Prince Oldenbourg - Jules-Henri de Saint-Georges - Joseph Mazilier - Yuri Slonimsky - Pyotr Gusev - Byron - Mariinsky Theatre - Boris Bruzin - Ludmila Tchaikovskaya - Serenade - Apollo - Symphony - Balanchine - Diaghilev - Les Ballets Russes - Theatre Sarah Bernardt - Paris - Adelphi Theatre - New York - Svetlana Zakharova - Daniil Korsuntsev - Georges Bizet - Paris Opera Ballet - Sofia Gumerova - Natalia Sologub - St. Petersburg - Russia - Valery Gergiev - Serenade - Natalia Sologub - ROH - Royal Opera House - Kirov Ballet : The Sleeping Beauty - La Bayadere - Swan Lake - Jewels - Romeo and Juliet - The Ballets of Fokine - Roma - La Accademia Nazionale di Danza - Rome -Vaganova School - Marius Petipa - Emeralds - Pelleas et Melisande - Capriccio for Piano and Orchestra - George Balanchine - New York City Ballet - Tchaikovsky''s Symphony No 3 in D Major - Sergei Prokofiev - Romeo and Juliet - Bolshoi Ballet - Leonid Lavrovsky - Galina Ulanova - Verona - Renaissance - Galina Ulanova - Makhar Vaziev - The Ballets of Fokine - Mikhail Fokine - Alexandre Benois - Petrushka - Polovtsian Dances - Scheherazade - A Thousand and One Nights - Igor Stravinsky - Princess Diana - Wayne Sleep - Fonteyn - Princess Margaret - Tchaikovsky - Prokofiev - Glazunov - Mussorgsky - Margot Fonteyn - Mariinsky Theatre - Hermitage - Catherine Palace - Amber Room - Peter Ustinov - Canonising Russian Imperial Family - Simon Sebag Montefiore - Prince of Princes:The Life of Potemkin - Catherine the Great - Leningrad - Kirov Company of Opera and Ballet - Return of the Prodigal Son-DANAE - Mona Lisa - Louvre - Rembrandt - Rubens - Da Vinci - Canova sculptures - Raphael Madonnas - Cézanne - Picasso - Matisse - Monet - The Love of Three Oranges - Elizabeth Feodoravna - Duke of Edinburgh - Queen Elizabeth II - Cleopatra - Odessa - Sebastopol - Nikovaev - Dniepropertrvsk - Battleship Potemkin - The Cossacks - Eisenstein - Jeanne Moreau - Crimea - Black Sea coast - Caucasus - Ukraine - Constantinople - Turks - Great Catherine - Soviet Union - Smolensk - Prince Grigory Alexandrovich Potemkin - lover of Catherine the Great - Empress of All the Russias - MIKHAIL BARYSHNIKOV - Merce Cunningham - Lisa Rhinehart - Riga - Alexander Pushkin - Rudolf Nureyev - Kirov Ballet - Don Quixote - Clive Barnes - Jerry Lee Lewis - Jane Austen - Giselle - Cinderella - Swan Lake - New York City Ballet Theatre - Oxford Book of Dance - American Ballet Theatre - Florida-Georgia - Misha - Misha Baryshnikov - Natalia Makarova - Gelsey Kirkland - Jessica Lange - Shirley Maclaine - The Turning Point - nominated for an Academy Award for Best Supporting Actor - Edinburgh Festival - Broadway - PastForward - Pina Bausch & the Tanztheater Wuppertal - Pina Bausch - Masurca Fogo - Sadler''s Wells - Tosca - Convent Garden - Don Giovanni - Bryn Terfel - Colin Davis - Francesca Zambello - The Queen of European Dance Theatre - Lisboa Expo 98 - DIVINE Amalia Rodrigues with her Fado - Madre de Deus - Madre de Deus - Wuppertal Opera - Susan Sontag - Robert Wilson - Peter Brook - Robert Lepage - Philippine Bausch - Solingen - Julliard School of Music, N.Y - Kurt Jooss - Folkwang School - Antony Tudor - Metropolitan Opera - American Ballet - Folkwang Ballet - Bartok - German Expressionist dance or ausdruckstanz - Fragment - William Forsythe - Maguy Marin - choreographer Paul Sanasardo - Camel cigarette - Anita Bausch - London - New York - Germany - August Bausch - Essen - Donya Feuer - Martha Graham - disciples Louis Horst - Mary Hinkson - Jose Limon - Paul Taylor - New American Ballet - Phases of Madness - In View of God - 500 Arabesques - Bela Bartok - Im Wind der Zeit - Actionen fur Tanzer - Wupperthaler Buhnen - Iphigenie auf Tauris and Orpheus und Eurydike - Fruhlingsopfer - Brecht - Weill opera - Blaubart Bluebeard - The Rite Of Spring - Seven Deadly Sins - He Takes Her By the Hand and Leads Her into the Castle, the Others Follow - Café Muller - Kontakthof - Contact Yard - Arias - Legend Of Chastity - 1980 A Piece by Pina Bausch - Chile - University of Chile - Ronald Kay - Danzon - Viktor - Cuban dance - Federico Fellini - E la nave va - And the Ship Goes On - surreal film - Die Klage der Kaiserin - The Lament of the Empress - Bellocchio - Bertolucci - Pedro Almodovar - Hable con Ella - Café Muller - Palermo Palermo - Teatro Argentina - Palermo - Italy - Massimo Theatre - O Dido - Rome - Portugal and colonies - Brazil - Queen Elizabeth - favelas - Samba - Regina Advento - Naufragio - Gidon Kremer - tango - Duke Ellington - k.d. lang’s The Air That I Breathe - Wagner''s Ring - Wagner - Ring - Supporters of Pina Bausch Tanztheater - German Ambassador - Laivi von Ploetz - Monica Bahadur - Debora Bull - Stephen Daldry - Ian Hay Davison - Bryan Ferry - Antony Gormley - Michael Morris - Miranda Richardson - Alan Rickman - Sadi Ulrich - Fiona Shaw - Richard Wilson - Mikhail Baryshnikov - Anne-Teresa de Keersmaeker - William Forsythe - Caetano Veloso - Dama das Camelias - Cravo Nelken - Fireband of Rio de Janeiro - Budapest - Wiesenland - Agua - Swan Lake - The Car Man - choreography by Matthew Bourne - Adventures in Motion Pictures - Laban Centre in London''s Lewisham - Highland Fling’ in 1994 (based on ‘La Sylphide'' - The patrons of the AMP company - Sir Nigel Hawthorne - Sir Howard Hodgkin - Gillian Lynne - Sir Ian McKellen - Old Vic Theatre - Cinderella - The Nutcracker - Royal Ballet Royal Opera House - National Theatre My Fair Lady - Sadlers Wells Ninette de Valois Lilian Baylis - Adam Cooper - Simon Cooper - Brett Morris - Radio 4 - Carmen Bizzet - The Postman Always Rings Twice’, based on the James M. Cain novel of the same name, starring Lana Turner and John Garfield (remade in 1981 with Jack Nicholson and Jessica Lange - James Dean - Hitchcock - Alec Guinness, Vivien Leigh, and Michael Redgrave tread its boards. More recently, Peter O''Toole was seen in ‘Jeffrey Bernard Is Unwell’ and Kevin Spacey appeared in ‘The Iceman Cometh’. In 1997 the theatre was put up for sale but it was saved by a charitable trust. Alex Bernstein, the chairman, director Stephen Daldry, actor Kevin Spacey, and impresario Sally Green - Laurence Olivier - Ralph Richardson - Gielgud - Hamlet - Ivor Novello - Tate Modern architects, Herzog & de Meuron - Alaistair Macaulay, a Financial Times critic - Julie Walters, Twiggy, Auberon Waugh and Sam Mendes - Bolshoi Ballet-Swan Lake-Chopiniana-The Sleeping Beauty-La Sylphide-Le Spectre de la Rose - Flower Festival at Genzano - Angela Rippon - Raymond Gubbay - Boris Akimov - Dutch National Ballet - Hans van Manen - Rudi van Dantzig - Toer van Schayk - Twilight - Sospiri - Robert Mapplethorpe - Sadler''s Wells - Sonia Gaskell - Diaghilev''s Russian Ballet - Michael Fokine - Les Sylphides - The Firebird - Petrouchka - Bronislava Nijinska - Les Noces - Les Biches - George Balanchine - New York City Ballet - Roland Petit - Ballets de Paris - Feestgericht - Netherlands Dance Theatre - Ashton - Krzysztof Pastor - Do Not Go Gentle - Dylan Thomas - Gene Kelly - Fred Astaire - Martha Graham - 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Sir Frederick Ashton - Mendelssohn - John Lanchbery - Kenneth MacMillan - Mahler - Shakespeare''s A Midsummer Night''s Dream - Johan Kobborg - Oberon - King of the Fairies - Leonne Benjamin - Titania - Luke Heydon - Bottom - Giacomo Ciriaci - Puck - Zenaida Yanowsky - Hermia - Nicole Tranah - Helena - Lysander - Demetrius - Christopher Saunders - David Pickering - ROH A Knight at the Ballet - Hampshire School of Dance - Royal Ballet School - Napoli - Asylmurtova - Mukamedov - Diana Vishneva - Igor Zelensky - Danil Korsuntsov - Marius Petipa - White Nights - Mikhail Fokine - Serge Diaghilev - Rudolf Hametovich Nureyev - Kirov Ballet - Le Corsaire - Adolphe Adam - Cesare Pugni - Leo Delibes - Riccardo Drigo - Prince Oldenbourg - Jules-Henri de Saint-Georges - Joseph Mazilier - Yuri Slonimsky - Pyotr Gusev - Byron - Mariinsky Theatre - Boris Bruzin - Ludmila Tchaikovskaya - Serenade - Apollo - Symphony - Balanchine - Diaghilev - Les Ballets Russes - Theatre Sarah Bernardt - Paris - Adelphi Theatre - 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Spotlight On Israel - Breaking News And Analysis Breaking news and analysis on the latest events affecting Israel and the Middle East including the impact on the United States and Europe from a Christian prophetic perspective. With coverage of surrounding areas including Iran, Iraq, Turkey, Egypt, Syria, Lebanon, Yemen, Saudi Arabia, Kuwait, Qatar, UAE, Afghanistan, Libya, Jordan, Morocco, Sudan, Ethiopia, Pakistan, Somalia. Pictures, maps, and commentary.
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Home - Anna Yaphe Levine Website maintained by Anna Yaphe Levine, author of children's and young adult literature.
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JESUS IS LORD Evangelical site that provides the Gospel of salvation, the deity of Jesus, Jesus is Lord,Bible study tools, a course on the Life of Christ
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The HOPE- Home Page The HOPE invites you to join a community of people making Jerusalem a realization of the prophets'' visions. The new Jerusalem will be a source of teachings that lead to peace and harmony for the entire earth.
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BPFTN home page The Britain-Palestine Friendship and Twinning Network - to promote formal and informal links at all levels between British and Palestinian communities, with emphasis on grass roots friendship links.
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Jesus Quotes and God Thoughts | “God’s wisdom is something mysterious that goes deep into the interior of his purposes.” ~Apostle Paul “God’s wisdom is something mysterious that goes deep into the interior of his purposes.” ~Apostle Paul
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Jerusalem Gates - Messianic Judaism, Prophecy & Original Biblical Musicals Your Guide to End Time Prophecy from Messianic Jewish Bible teacher, Jeremiah Ginsberg, producer/composer/author of the Messianic musicals, Rabboni and Mendel & Moses
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Lord of Hosts: www.Christ.com God bless you for visiting our Christian web site. We pray that the Lord guide and strengthen us as we spread the gospel of Salvation by Grace through Faith in the Lord Jesus Christ, the Son of God.
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Arabs Speak Frankly This website consists solely of comments by those in the Arab world. Fatah and Hamas on peace with Israel, on Palestinians, on Palestine; Arabs on Jews, on Jerusalem, and it gives examples of how the media reports events.
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Achvat Amim - Home A unique five month program in Jerusalem learning, building and connecting for peace, justice and solidarity.
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Willkommen auf der Startseite Sie befinden sich auf der Homepage des OSMTH-Austria, Verein österreichischer Tempelritterorden.
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The Book | Islam, Jerusalem, and World Peace
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منتديات الشيخ الدكتور وديع احمد منتديات الشيخ الدكتور وديع أحمد الشماس السابق بالكنيسة الأرثوذكسية
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The rapture of the church and the shadow of this world Make known to men the truth in matters religious, political, socio-economic and military through this book.
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Jerusalem Youth Chorus - Home Empowering youth from East and West Jerusalem The Jerusalem Youth Chorus empowers young singers to become leaders for peace in their communities by provi
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Home Save a symbol of hope - Ibrahim''s Peace House in Jerusalem. Share the video. Join the community. Restore the peace. Ibrahim Abu El-Hawa is a Peacemaker living in Jerusalem. He is now being threatened with prison and financial ruin.
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Something Different Ministries | Spreading the Good News by creating good news What it was like to live in Bethlehem during the Summer of 2017 During the summer of 2017, I had the privilege to live in Bethlehem, Palestine and work through the Methodist Liaison Office. I am grateful for the funding I received from the Candler Advantage Program and the support that made my experience possible, as well as those of 13 of my fellow students. My work consisted of three main projects but also included several other ongoing assignments, creating a dynamic experience. Project 1 – Methodist Liaison Office, Tantur Ecumenical Institute, Jerusalem, Israel. Rev Kristin Brown and Rev John Howard at a working lunch in the Methodist Liaison Office in Jerusalem. Methodists have had an official presence in Jerusalem since the late 1800s. We don't have a church building, as the Lutherans, Catholics, Presbyterians, and Orthodox do, but instead, we invest our time and funds in a multitude of projects. I was able to visit many of these projects and contribute, as volunteers from all over the world have the opportunity to do. Through the relationship with Tantur Ecumenical Institute, I engaged with interfaith dialog between Christians, Jews, and Muslims. One of my favorite assignments was serving as driver and tour host for seven seminary students and faculty from Queens College in Birmingham, England. The days were long and filled with sharing the experience of social injustice in Palestine, and the joy of God's healing grace. United Methodist preachers serve at St. Andrews Church of Scotland, and over the summer I was invited to preach there. I also worked on the website and social media for the Liaison Office. Project 2 – Christmas Lutheran Church, Bethlehem, Palestine. J.R. Atkins outside Christmas Lutheran Church in Bethlehem, Palestine. The Christmas Lutheran Church and the Methodist Liaison Office have been close partners for many years. As a result of this relationship, I was invited to participate in worship, offer pastoral care, and build a new website in English and Arabic with Christmas Lutheran Church. They also gave me the opportunity to preach on my last Sunday in Palestine and I received a warm welcome from the congregation. For me, the highlight of this portion of my summer was working side by side with Arabic Christians and gaining an appreciation for their culture. I learned that having coffee is an invitation to be in relationship, not simply a hot cup of java. I found the Arabic culture to be extremely hospitable, the people easy to talk with and eager to engage with. One afternoon, I had lunch with a member of the congregation that lasted three hours. With my American concept of time, I was ready to leave at the midpoint. Yet, it was in the second half of our visit that the man opened up to me and shared what was on his heart and mind. It was one of the most heartfelt conversations I had all summer and we created a friendship that will last a lifetime. Project 3 – The Tent of Nations, outside the town of Bethlehem, Palestine J.R. Atkins & Daoud Nassar looking over the back side of the Tent of Nations farm The Nassar family has owned their farm since 1916, when their grandfather purchased it from the Ottoman Turks. They possess documents of ownership from each ruling power: the Turks, the British, the Jordanians and are now are struggling to maintain their ownership under Israeli rule. Their land is in Area C, which was created by the Oslo Accords in 1995. The Israeli Military is now in control of all aspects of society. Only through international support has the Nassar family been able to hold on to their land and continue to farm it. They insist on peaceful means of resistance to occupation. My role was to create a self-guided walking tour of their family farm that created a connected between the land, with scripture and the visitors. Each of the 10 stations, such as a cave (for living), cistern (for water) and carob tree (for food) related to a Bible verse and was written on the tour guide sheet along with an exercise, aiming to create a personal experience. Each station was marked with a stack of rocks containing a number. Perhaps you or someone you know will visit the Tent of Nations and participate in the self-guided tour. Through my work on the farm, I befriended the Nassar family and international visitors. The Tent of Nations hosts thousands of visitors each year. Some come to work on the harvest of grapes, almonds, and olives. Others come to work on the two-week summer camp held for local children. And still, others come just to work and connect to the earth in a spiritual way. They live in a cave or tent, drink the cool water from the cistern and eat family style with the other volunteers and Nassar family. This experience provided me some understanding of farm life Palestine and what is like to live under occupation. Other Projects J.R. Atkins with Salah Amleh, Director of Bethlehem Business Incubator-BBI In addition to the three main projects, I met new friends and identified more ways to interact with the people of Palestine. A partial list of additional projects is provided below. Bethlehem Museum of Natural History - Held a communication training workshop with staff Bethlehem Free Trade Association – Provided insight on how to develop markets in the US Bethlehem Business Incubator – Provided an on-line marketing workshop for startup businesses City of Bethlehem – Contributed to plans for "Green and Clean Campaign" Bethlehem Chamber of Commerce – Established a format for business introductions during my 2018 visit. Olive Factory of Bethlehem – Contributed to a Search Engine Optimization project, allowing me to gain insight into business practices in Bethlehem Bethlehem Bible College – Lead a best practices workshop with the communications department. Wi'am Center of Bethlehem – Learned a mediation method called Sulha, assisted with improving their website Walled Off Hotel – Served as an unofficial "ambassador," encouraging visitors. My work supporting and encouraging the people of Palestine continues today through Skype, email, and social media. My goals before, during and after my summer are to (1) pray for peace in Israel and Palestine (2) help the people of Palestine through listening, visiting, with business skills and by going there and (3) encourage others to visit the Holy Land and meet the people of Palestine. If you are interested in visiting Israel and Palestine, my wife and I are leading a tour in May 2018, following the footsteps of Jesus and attending the Christ at the Checkpoint conference. Then in June, I plan to guide a group of business professionals on a Bethlehem Business Exploration trip, touring holy sites as well as meeting with local business owners. Please contact me if I can answer any questions, or share a presentation on my summer experience with your class, group or association. Stacey and J.R. Atkins at lunch in Bethlehem, Palestine. Note: A more complete display of pictures can be seen at SlideShare.net.
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