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Temple Emanu-El | Nevada's oldest Jewish congregation This week's Parsha: Vayetse – the 7th weekly Torah portion in the annual Jewish cycle of Torah reading. This week's parsha is about Jacob and begins with the words, "vayetze ya yakov," meaning Jacob departed. Jacob left Bersheba and set out for Charan. This is a very rich and complex parsha which has been discussed, dissected and debated by rabbinical experts for eons. Starting with: why really, did Jacob leave – and was it true that GOD would bring him back as was promised? If so, why and when? The Rabbis debate why Jacob left. We read that Jacob had "stolen" the birthright of his older twin Esau, so was this a banishment? Some commentators say his mother sent him away and used the excuse that she didn't want him to marry a Caananite woman. But, was she sending him away to save him from some punishment? By contrast, commentator Rabbi Warhaftig says that Jacob left his home to honor the wishes of his father, and out of fear of his brother Esau, who might kill him for the "stealing" of said birthright. So, perhaps Jacob had to leave Bersheba in order to honor the wishes of both his parents. According to the first great Talmudic commentator Rashi: "When a righteous man leaves a place, it makes a mark." We can debate the virtues of Jacob at the time he left, but his departure certainly made a mark on his parents, as it does with most parents when their children leave home. So, was it simply time for him to "leave the nest" and learn fly on his own? Let me read you this portion: "Jacob left Bersheba and set out for Charan. He came upon a certain place and stopped for the night, for the sun had set. And the LORD was standing beside him and He said, 'I am the Lord, the God of your father Abraham and the God of Isaac; the ground on which you are lying I will assign to you and to your offspring. Your descendants shall be as the dust of the earth; you shall spread out to the west and to the east, to the north and to the south. All the families of the earth shall bless themselves by you and your descendants. Remember, I am with you: I will protect you wherever you go and will bring you back to this land. I will not leave you until I have done what I have promised you.'" So, Jacob left first as a fugitive, but then GOD spoke with him, gave him this blessing, and then every place was equally good for him. That is fortuitous, because I think Jacob had work to do. On himself. I believe Jacob had to leave his family in order to mature into a more virtuous person, indeed a "mensch" before he could return home and fulfill the destiny that GOD described for him. Psychologists tell us that the role of our parents is to give us both roots and wings. Jacob was rooted in his home, but when his parents pushed him out of the nest, he was then forced to grow the wings that would develop into his maturing. He had to grow, learn, suffer, and take risks on this journey. His character needed to be tested and refined, his personality molded and transformed, in order to return as a mature person. And boy was Jacob tested! Do some of us need to leave in order to return? Do these life journeys of exploration and even rebellion, lead to discovery and a "return to roots? " Are they one-way trips – or, can they include a round trip ticket, as GOD promised Jacob? So Jacob needed to mature. What is maturity and how does it happen? According to the Torah and Rabbi Dr. Tzvi Hersh Weinreb., an ordained rabbi and psychotherapist, maturity can be associated with the wisdom gained from experience over time, with the development of an approach to life which is practical, informed, and wise. Parshat Vayetze gives us the opportunity to read about the maturation of our patriarch Jacob through two big dreams. Jacob's first dream envisions a ladder firmly rooted into the earth but extending heavenwards. This dream is a majestic glimpse of infinite possibilities, a grand imaginative symbol of the relations between man and God. But then, Jacob gets busy with mundane affairs, "scorched by heat all day, and freezing at night." Jacob is busy with business, with profit, with material matters, dealing with deceit and disappointment at many turns. Later Jacob dreams again, but this dream is much more practical. He see goats mating "with the flock which were streaked, speckled, and mottled." This dream gives Jacob ideas on how to enhance the business of goat breeding and it ultimately works very well. In this second dream, the angels tells Jacob it is now time to "leave this land and return to his native land." It is time for him to become mature in one sense. It is time for him to reclaim his first dream and to do all he can to make that dream real. He learns that he must not surrender to just mundane dreams, abandoning old ideals. He learns he can return to dream of his youth. He also learns that not only can he go home again, he must go home again! A return to roots, I ask? This is the eternal lesson for the Jewish people. According to Rabbi Weinreb, the dreams of the diaspora are apt to be mundane and shortsighted but the dreams of the Land of Israel are noble dreams, exalted dreams, and dreams which ultimately connect us to heaven. The Land of Israel is the land of our dreams and it is also our home and roots. Jacob's dream comes true. God told him he would return and that that place would be Israel. In 1948 the land of Israel declares itself a state and a home, a safe haven for all Jews seeking refuge. What is particularly interesting to me is that that was 70 years ago. Seventy, which has the number seven in it, is an important number to Jews, with both noble and mystical implications. According to the Tanakh, "the days of our years are three score years and ten (70), or if reason of strength, four score years (80)… and it is speedily gone, and we fly away." At 70, Benjamin Franklin was helping to draft the U.S. Constitution. Winston Churchill was 70 years old in 1945 when he led the United Kingdom to victory in World War II. Israel's Golda Meir became prime minister of Israel at age 70. So, at 70 years for a person, there should be some maturity, plus the opportunity to stop the daily rigors of work, start to focus on other opportunities and reclaim some of the dreams of our youth. It does not mean the departure of life, if we are lucky, but of the beginning of a new chapter in life. A re-rooting. As with Israel, I was also born in 1948 and turn 70 this week. Jacob's journey has reminded me a bit of mine. I didn't physically leave home until after college, but I left earlier in other ways. In my youth, I didn't like being Jewish. For me, it was all about what we could not do, eat, look like, enjoy. My mother was reared Orthodox in NYC and told us horrible stories of how difficult it was being Jewish there. As a child, her older sister, my tante Millie was hit on the back of her head with a hammer by a kid who called her a "dirty Jew." I watched for the rest of her years how my aunt lived with blindness and a whole host of other maladies brought on by this attack. Who, I asked myself, would want to be Jewish? We here in Reno Nevada (and before that in northern California) did not have much of a Jewish community. So I, as the eldest child in the family, felt singled out in school and in the neighborhood. We didn't get to celebrate Christmas (even though one XMAS eve my sister and I put out stockings anyway, hoping for Santa. It didn't happen.) It was embarrassing to be hauled out of school the first two days of Rosh Hashana and on Yom Kippur. We had to observe and fast. I do remember my mother making us stay in the car with her one Yom Kippur afternoon, however, as she listened to the World Series to see how her beloved Yankees were doing. We were sworn to secrecy. Not sure if it was about doing this on Yom Kippur or that she was rooting for the Yankees. Vayetze – I departed. There are different ways to depart – geographically, as Jacob did, and as the Amish kids do, for example. They leave at age 18 for a year to explore the world of the Others. Some return and some do not. It's an anguishing year for their frightened parents. Yet other youth depart by rebelling from their family's beliefs, values, and customs. That's more of how I departed. At the age of about 17, when I started college, I rejected my Jewish birthright, and left my parents' world to explore the world outside Judaism. I can only imagine my parents' fear and confusion, and I vividly remember huge, loud ugly family arguments. Who would choose to be Jewish, I would repeatedly ask myself. I was learning to grow wings and fly in other directions, I guess. Life went on. Until recently, I worked very hard as a single mother, self-employed, trying to help my friends and community, taking care of my parents when that time came, and working through many mundane things. Important things. Busy things. But giving little time for self- or life-reflection or thoughts about religion or Judaism. Like with Jacob, my work was "scorched by day and freezing by night." Well, not literally, but figuratively. And then things changed. I aged to the point where I could stop working at that level and could start to reap a bit of what I had sown, a maturation of a sort. What a blessing! Many people don't get to live this long or get to this point of freedom and comfort. It is now a time for gratitude and for reflection. And maybe something else. Perhaps it is a time to return home. A time to look back at the dreams of my youth and get them fulfilled. A time to achieve both levels of maturity, according to Rabbi Weinreb. A time to reclaim my birthright and return to certain things. We learn in Torah about the cycles of life, and when we leave some thing or some place, and then return, we are not the same as when we left. This cycle is more like a spiral which winds around an axis, like ivy growing up a tree. Its radius may be constant or not. Maybe our birthright acts like this axis, around which we can grow and change, leave and return. Kind of like a twisting, ascending ladder? On this journey around our axis, do we sometimes have to move backward in order to move forward? Going backwards might give us time to expand our knowledge and experiences, like Jacob did, and allow us to return more mature, experienced, and eager to get back to our core. Jacob knew he would be returning home. I did not. So what does this parsha mean for so many Jews who have left their roots and given up their birthrights? Like for me, maybe it is never too late to get back to their core. Israel certainly is a symbol of such return – to a homeland and a way of life. But for us Jews not in Israel, right here in the U.S., it means we need to find other ways to reconnect to our Jewish cores and reclaim our birthrights. It is not easy being Jews here and with the growing anti-Semitism locally and worldwide, it might even be dangerous. But there is great beauty in reclaiming. It means there has been thought and study and certain decision-making not required of us when we were children. I think there is a place for Jews like me, maybe like you, who are trying to reclaim their birthright and forge a Jewish life which honors and respects our traditions and purpose. We were "given" the 10 Commandments but with that (and many other commandments) we were given many responsibilities. We Jews deal with a number of mitzvahs. A mitzvah is both a commandment and a good deed. I love that dual meaning. I am suggesting that we as Jews work harder to be role models of civility and citizenship in this contentious world. We should honor our mitzvahs by being more mindful of what we think, do, speak and eat. We should be more grateful for all the beauty in our world and give thanks for all our gifts. We should be as generous as we can, in whatever ways we can, whether it be with money, time, or simply listening. According to the Dalai Lama, happiness comes from compassion, and when we are compassionate we turn from takers to givers. I also believe we should speak up against that which is evil, ugly, unfair, and cruel. We need to do mitzvahs by taking great care of our children, our friends and family, our communities and our environment. What a grand mark we would be making then! And lastly, we as Jews should be more accepting of other Jews and the variety of ways they choose to be Jews. When I was in Israel many years ago, I saw that Jews of all kinds live together, because they have a purpose that overrides their differences: survival. There are orthodox and ultra-orthodox Jews and there are also holocaust-surviving Jews who are actually atheists. Yes they argue and disagree, but they still know who they are and what their core is. Like in Israel, we Jews here need to accept the differences among ourselves. Rabbi Fasman tells us that when it comes down to it, Jews around the world and across time are just one big family. One big dysfunctional family. We need to both endure and embrace those big family dinners with the crazy sister and the drunken uncle. I have become very proud of my heritage – and very grateful I don't actually have to convert! Simply because of my birthright, I was born Jewish, and aren't I lucky. Yes, I get to be Jewish. I get to struggle with God, which is the definition of the word Israel, and something which I do regularly. I get to doubt the existence of God, wonder about what, if anything is His role and meaning. I get to yell at him when bad things happen to good people, but mostly I get to thank him regularly for all that is beautiful and magical in my life. My gratitude is huge. I have many people to thank for putting up with me on my journey, some for many years, and some for a shorter time. My teachers and friends have been loving and patient and have successfully hidden their rolled eyes with some of my Hebrew struggles. Like Jacob, maybe I had to depart my roots, "fly the coop," and build some wings in order to mature enough to come home. Maybe that is the responsibility for all of us Jews. So, to mommy and daddy, I hope I have made you proud. May you rest in peace, knowing you did what you could to give me roots and wings – and please know: "Ahni babayit." "Ich bin zu hoize." I just might be home.
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Israel Experience | Explore all the excitement and meaning that Israel has to offer! There is no doubt that food is the one of the most important things in the Jewish world ('They tried to kill us. We survived. Let's eat!'). Following this principle, Israel Experience's research team did a survey lately among our programs' participants, asking them to choose their favorite Israeli food. Schwarma won big time. For those of us who are vegetarians or vegans, we'll have you know, that there is such a thing as a vegan Schwarma! On your next trip to Israel, check out these next places: Vegan Schwarma TLV Vegan Schwarma Jerusalem The Israeli food is updated and surprising. The fact that there are people from so many nationalities and places in one small country, creates new combinations, fusion of tastes, textures and flavors (and also can create a big mess, but we aren't going to talk about it now). We thought about a few dishes from the Israeli food cuisine, that perhaps aren't familiar as Hummus and Falafel, but without them the Israeli food cuisine wouldn't look the same. Shakshouka and how it captivated Israeli food The origin of this amazing dish is from North Africa. The meaning of the name Shakshouka in the Berber language is a mixture. There is no wonder that it is such a big hit in the Israeli food cuisine, which is known for its food combinations and new inventions.The basic recipe is made up of poached eggs, onion, tomatoes and red peppers. Some say that Shakshouka used to be a common dish among North Africa Jewish communities. What's so fun about Shakshouka, is other than being amazingly delicious, it is the kind of food that you can play with. You can make eggplant Shakshouka, spinach Shakshouka, add Curry and make it Thai style Shakshouka or anything else you can think of. Next time you'll be in Israel, make sure to try this Israeli food delicacy. Ptitim (Israeli Couscous) – The ultimate Israeli food Well, there is no arguing that this one is an original Israeli food! Back in the 1950's, it was extremely rare to get rice in Israel, due to the Austerity period. The Israeli creative mind had come up with this substitute: toasted pasta shaped like rice grains. Till recently, Ptitim were considered as a simple dish. Now days you can find them on the menus in fancy Israeli food restaurants and even in restaurants around the world. Kubeh – Israel food style Also known as Kubbah, Kibbe, Kibbah, is a Middle Eastern dish, made out of Bulgur (Cracked wheat) or potatoes, stuffed with red meat, chicken or mushrooms. The Kubeh can be either fried, served with a variety of sauces such as pomegranate sauce, lemon sauce and others, or it can be served in a soup. Yam! You can tell by this pic that the Israeli food had welcomed this dish into his kitchen. Yam! Bamba – We'll have you know this is one of the world's greatest inventions! (Or at least one of the best Israeli food inventions ever) The Israelis love their food, but also their snacks! Bamba is a peanut snack, extremely delicious. Did you know that eating Bamba at a young age can help preventing peanut allergies? Thanks to a huge international research, it was found out that the percentage of peanut allergies in Israel is significantly lower than other countries in the world, you can read more about it here. Shkedei Marak (Soup Nuts, literally Soup Almonds) – We just can't picture Israeli food without it! Most of Israeli kids will eat their soup with Shkedei Marak. Actually, in Israel we always say that the soup is an excuse for eating Shkedei Marak (even for us grown-ups). They are also known as mandlakh in Yiddish, or as "soup mandels" in the United States. We cannot imagine How Israeli food would have look without Shkedei Marak. One of the best ways to learn more about Israel, is becoming familiar with the Israeli food cuisine, since it's revealing Israel's multi cultural nature and helps us understand some of the most interesting events in Israel's past and present. We have culinary tours on most of our programs, since we believe that Israel Experience should be of all senses. Our culinary themed Birthright group, Spices, is all about Israel's food. We hope that we will see you soon in Israel, so you can try the Israeli cuisine food by yourself!
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Unique Invitations and Scroll Invitations by Majestic Invites in New York, USA. Unique invitations, wedding invitations, scroll invitations, designer, engagements, birthdays, bar-mitzvahs, bat-mitzvahs and other special occasions
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Jewish Communal Fund: Donor Advised Funds Jewish Communal Fund helps fundholders simplify their charitable giving with donor advised funds. Find out how the top Jewish donor advised fund can help you maximize your deductions and community impact.
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Jewish Center of the Hamptons | Find your center here Located at 44 Woods Lane, East Hampton, NY 11937. Phone: 631-324-9858.
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Home Touro Synagogue is America''s oldest synagogue and a national historic site. Find information on history, services, tours and accommodations.
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Boca Raton Jewish Experience Are you looking to connect to the Boca Raton Jewish community, please contact us & let us help you find what you are looking for... Boca Raton Jewish Experience
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Home – Jewish Federation of Greater Philadelphia The Jewish Federation convenes community, connects Jewish organizations & meets critical needs. Join the movement to #CarrytheLight to every Jew.
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One Happy Camper - Find Jewish Summer Camps & Save Big! One Happy Camper is a partnership between the Foundation for Jewish Camp and Jewish communities across North America. Search over 155 summer camps!
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Buy Israeli Flags | Israeli flags for Parades and Parties | Israel Independence Day Novelties | Flag of Israel Craft Art Projects | Atzmaut Arts & Crafts | Benny's Educational Toys | Jewish educational toys & Hebrew learning materials The largest selection of Israel for sale and Israel related items for kids. Find Israel arts and craft projects for the classroom, for Israel Independence Atzmaut celebrations and events and Israel independence parties. Find child safe educational land of Israel craft projects, a huge variety of Israel stickers, Israel posters & decorations, Israeli flags for parades and parties as well as Israel party novelties, all at low pricing for quantity purchases. Our educational Israel toys plush, and games make great gifts. Great Israel resource for Jewish schools, teachers, synagogues and parents.
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Inspirational Gifts by Michael Noyes, Calligraphy Art Plaques, Inspirational Gifts You''ll find inspirational calligraphy plaques and notecards from various religious and spiritual traditions. Great gift ideas!
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ZIMUKI REAL ESTATE-JERUSALEM REAL ESTATE Zimuki is one of the leading real estate agencies in Jerusalem. With an experience of over 44 years in the Jerusalem real estate market, we serve our clients with courtesy, professionalism and reliability!! We supply properties in all Jerusalem including the central and luxurious neighborhoods of the capital as Talbieh, Rechavia, German and Greek Colonies, Old Katamon, Kiryat Shmuel, Baka, Arnona, Abu Tor and Nachlaot. We offer a large variety of properties like apartments, cottages, penthouses, private houses and even plots and commercial structures. Our clientele lists people from the international Jewish community, who seek to purchase a second home in Israel, immigrate to Israel, or invest for the future. Zimuki Real Estate was founded by Pinchas Zimuki in 1974. The firm Zimuki is a member of Shiran, Jerusalem’s multi-listing association and is in Lishkat Hametavchim, the Association of Realtors in Jerusalem. All that facilitates us to develop excellent relationship with our colleagues and other real estate agents and cooperate with local contractors, architects, appraisers, mortgage bankers and with the Jerusalem’s best attorneys.
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Dignity Memorial Jewish - Funeral Homes, Cremation and Cemeteries Dignity Memorial Jewish providers specialize in honoring the customs and traditions of the Jewish community. We are part of the largest network of funeral homes, crematories and cemetery service providers in North America. Plan a Jewish funeral or find a Jewish funeral home near you.
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Home | Joel C. Rosenberg 2014 “Christian Retailing’s Best” award finalist!All eyes are on the Middle East. Israel has successfully launched a first strike on Iran, taking out all of their nuclear sites and six of their nuclear warheads—and causing The Twelfth Imam to order a full-scale retaliation. U.S. President William Jackson threatens to support a U.N. Security Council resolution condemning the Jewish State for unprovoked and unwarranted acts of aggression.Meanwhile, CIA operative David Shirazi has infiltrated the Iranian regime and intercepted information indicating that two Iranian nuclear warheads survived the attack and have been moved to a secure and undisclosed location. In danger not only from the ongoing missile strikes on Iran but also from the increasingly hostile and suspicious governments of multiple countries, David and his team are in a race against time to find the remaining nuclear warheads before disaster strikes.
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Conservative synagogue | Port Jeff Station | North Shore Jewish Center We are a welcoming and inclusive Conservative Jewish congregation located on the North Shore of Long Island, NY. We offer a continuum of engaging and stimulating programs to meet the needs of our diverse community. Find your spark. Find your home.
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Phyllis Chesler Phyllis Chesler is an Emerita Professor of Psychology at City University of New York. She is a best-selling author, a legendary feminist leader, a retired psychotherapist and expert courtroom witness. She has lectured and organized political, legal, religious, and human rights campaigns in the United States, Canada, Europe, Israel, and the Far East. Her work has been translated into many European languages and into Japanese, Chinese, Korean, and Hebrew. Dr. Chesler is a co-founder of the Association for Women in Psychology (1969), The National Women's Health Network (1974), and The International Committee for Women of the Wall (1989). She is a Shillman-Ginsburg Fellow at The Middle East Forum, and a fellow at the Institute for the Study of Global Anti-Semitism and Policy (ISGAP).