GCC - Hydaulics, Pneumatics, Automation, Hose & Couplings We have a deep understanding of hydraulics, pneumatics, hose & couplings and automation, providing you with the power to complete your projects.
Cortical.io - Biologically-inspired natural language understanding Cortical.io provides natural language understanding (NLU) solutions that enable large enterprises to automate the extraction, monitoring, and analysis of key information from any kind of text data. By understanding the meaning of text, Cortical.io Retina software reduces the time and effort it takes to complete business-critical data search and review processes. Many repetitive and error-prone manual steps are eliminated, freeing up valuable resources to focus on higher-value tasks.
Web Design, SEO, & Social Media Management Firm We are a results-focused digital media business. Our sole purpose is to use our expertise to help your business grow. Our services consist of web design, SEO, and social media management.
Antiques Institute | Premier source for antique education Join us at the Fairfield Inn, Anaheim Hills for our first class. "Fine Art Prints" will be taught by Diana Sanders Cinamon, author, personal property appraiser, and educator. Ms. Cinamon shares her knowledge of this oft confusing subject. Topics include: The Estate Environment What's in a Name? A Short List of Famous Artists The Fine Art Market Print Edition Numbers Print Basics Relief Printing Intaglio Printing Planographic What's in a Signature? Paper Making Original Works of Art A Word about Values Checklist for Fine Art Evaluation Free Sources of Market Data for Fine Art Subscription Services of Market Data for Fine Art This half-day seminar includes a comprehensive "hands-on" work shop and is designed to give the attendee a comprehensive understanding of this infrequently covered area of decorative and fine art. Please contact Diana Sanders Cinamon for more information at: (877) 255-5445. The cost is $95. An electronic course outline will be provided. Alternatively, printed copy available upon request. A $50.00 deposit is required to reserve your seat. A certificate of completion will be given to those who complete the class. This class will count towards your credential in either appraising or estate sale specialist.
Rocky Mountain Ortho-Bionomy Center The Rocky Mountain Ortho-Bionomy Center offers the only complete and comprehensive training program in the country. The program is designed to complete the classroom portion of your training during 10 weeks of classes spread over 24 months. The Classes are organized into weekly modules that are well suited for learning and to bring understanding into each student in an easy and comprehensive way.
General Building Maintenance - GBM - Janitorial & Integrated Facility Maintenance Services General Building Maintenance was founded in 1983 with the understanding that our company's success would depend upon our ability to produce a consistently high quality product day-in and day-out. We provide complete Janitorial and Handyman services. Currently, we are servicing over 60 million square feet of facility and office space throughout the United States.
Song of Health SONG OF HEALTH. The most complete information source on food intolerances, based on Dr. Carroll Food Intolerance Evaluation. Articles by renowned naturopaths, free recipes. Supported by Carroll Institute of Natural Healing.
Turnkey Solutions & Sensor Airborne TechnologiesIntegration AIRBORNE TECHNOLOGIES is an ONE STOP SHOP in the fields of airborne surveillance and airborne geodata acquisition. Complete aircraft/sensor packages are offered as well as system integration into customer aircraft. With their own fleet of aircraft and sensors Airborne Technologies acquires geodetic and geophysical data and processes these data in house. This activities are the source for deeply understanding the customer''s needs. As an EASA approved design organization the aircraft/sensor-package comes with aviation certification.
Hospital|Healthcare Fire Safety Healthfire provides specialist hospital, healthcare and social care fire safety and fire engineering services. With a unique understanding of the care environment and many years experience setting fire safety policy and authoring Firecode at the Department of Health, our principal consultant provides an unrivalled level of knowledge, experience and expertise in healthcare fire safety. Healthfire has extensive experience in PFI, LIFT, ProCure 21 and all aspects of operational fire safety management. With a broad range of fire safety services including fire safety design, fire strategies, fire engineering, fire risk assessments, action plans, policies, procedures and audits, Healthfire provides a complete package of services to assist in meeting the challenges of hospital and healthcare fire safety.
DogZenergyHome Best dog walker, pet sitter, and dog trainer in San Diego since 2006. We offer daily dog walks, dog park visits, Zen pack hikes, puppy training, overnight pet sitting and more. Our mantra is to meet the complete needs of dogs and their humans so that they may lead more balanced, healthy, loving lives of mutual respect, understanding and peace.
Personal Protection Firearms Training, Confidence Through Training "To ensure those wishing to exercise their Second Amendment rights to possess firearms, do so with the knowledge, training, and a complete understanding of their firearms - and to feel confident in their ability to hit the intended target, with a high percentage of accuracy."
Allen & O''Hara Development Company | Home Allen & O’Hara is your complete source for all your property management needs. With our experience, we have the art of maintaining both RevPAR & Market Share, while understanding the importance of cost control.
Združenie turizmu Terchová | Both these strategies consider some time, in the big event the documents may be completed nicely. Moreover, You will imbibe the best way to get your essays perform by locating your own style as well as words. Afterwards, the very same will be truthful of essays theywill have to write. This actually is generally a fantastic article Elena. By the opinion of professional essay writing service EssayBasics.com, an article actually should not be just a list. Writing an essay isn't merely accumulating the numerous information and not simply assembling the beneficial info from the different sources to put it to use in your projects. We must disclose the required - class college essay is truly a failure. Students need not spend some time about the documents any more. He's enshrined within the hearts of his own pupils. Typically, individuals won't develop these skills by themselves. What was when she got it like married? she probably features a lot of thoughts about that day. The creating skills the students acquire, in addition to the thinking abilities, are important. Furthermore, over 75% of the surveyed were not able to accommodate how to teach articles when nurturing critical thinking. Take complete benefit of this understanding capability whenever you may. The objective of the program is consistently to aid each student in distinguishing universities and colleges that are a fantastic match for her or his interests, demands, and aspirations, while in inclusion assisting the student and household through the application procedure Camp is the preceding week of school! To qualify for desire based assistance pupils and their own households must finish the FAFSA (www.fafsa.ed.gov). We desire every university student to acquire a business to be a highly successful excellent achiever. I had the very good fortune of studying in outstanding school and universities. Scholarships tend to be called merit based support. Viewers too may readily carry in mind a chart when compared to a couple of sentences of the blog post. Her incredible report gives her the best average in her category at open school in britain. It doesn't always require to be materialistic gains for your own viewers. Make studying or narrative time portion of each day. Use the 7 practices resolved in this short post to make an effect on your visitors. Cause and effect yet another major aspect to numerous varieties of writing. Today, because of texting, e-mail, blogs, etc., a growing amount of conversation happens through composing. Your company is, in inclusion, obvious with good usage of paragraphs and cohesive devices. This actually has to be qualified by the understanding that there's a special type and fashion in educational writing. The liver gets its method of getting blood from two boats. You should evaluate the instructions for every college that provides test discretionary to establish the qualifications and necessary. This class is made for pupils that have attained a sophisticated degree. Check scores aren't included on JC transcript. Most importantly, take this class. Get your own endeavor completed by experts within their special area and you'll locate some modified documents. The shape and articles will fit your course and discipline you're in. All All These are often an important portion of a student's program. In any event, it will likely be a successful appraisal. Clean off the fertilizer in tiers. The initial week, you are going to discover several skills that will ensure you're never going to lack for ideas. Having said That, the scaffold offered by the essay outline also has to participate instruction. Creating abilities also have firm. Following is a comprehensive guide on the best way to compose a effective ACT article. You're able to talk about your own function to our team, and we are going to permit you to manage. They're able to judge the genuine value of the instructor within almost no time. Linda is an excellent teacher. Quite simply, a great teacher is actually a pupil's buddy, thinker and information.
Signet - The Complete Excipient Company Founded in 1986, Signet Chemical Corporation Pvt. Ltd. is a pioneer in the excipients business in India.Since its inception, Signet has combined technical expertise with commercial support to provide its clients accurate information and exceptional product value. With 90 qualified and well-trained members, the Signet team has an excellent understanding of the intricacies of the market and has strong relationships with key partners to take the company forward.At Signet, the numbers speak for themselves.
Home | Phasya s.a. Our physiological and cognitive states monitoring (PCSM) technology Phasya develops the first software portfolio for monitoring several physiological and cognitive states (e.g. drowsiness, stress, etc.) that influence human performances. Our solutions are mainly based on the analysis of eye features and heart rate, independently or in combination. Other data such as respiratory rate, electrodermal activity, and voice features can be also used for the analysis. Image Learn more , Our offer for physiological and cognitive states monitoring (PCSM) Monitoring of physiological and cognitive states enables a better understanding of human performances and errors. Phasya offers a wide range of products and services for physiological and cognitive states monitoring (PCSM). Our core business is focused on PCSM software development. The Phasya multidisciplinary team supports our customers from the idea to the final validated product. Image PCSM software portfolio Phasya offers and develops software modules for measuring several physiological and cognitive states such as drowsiness, distraction, stress, cognitive load, and mind wandering. Read more about PCSM software portfolio Image Drowsimeter R100 The Drowsimeter R100 is a complete easy-to-use solution enabling to measure objectively and automatically drowsiness and eye metrics. This product is dedicated to research purposes. Read more about Drowsimeter R100 Image Test and validation Phasya offers services related to the test and the validation of physiological and cognitive states monitoring (PCSM) systems. Read more about Test and validation
Home Prince Saud upbeat on Saudi-Indian ties SR75bn Jazan industrial city woos global investors Gammon Saudi Arabia inks SR10.9bn deal in Rabigh Mr. Sheikh Rafik Kingdom is world’s best place to invest Madinah emir lauds Saudi-India relations
Home » Query Help About C++ , Database, OS, OOP etc Here you can get a complete free course about C++, Database understanding, Operating system concepts, Computer Fundamentals, OOP and English as well etc
The Best Consulting Blog On Business, Finance, Lifestyle & Technology - EXQ Consulting A complete informative and consulting blog of reader's choice. We provide different range of useful topics to focus on that gives you better understanding in business terms
Sanidas Academy No glass ceilings, no grade based pacing, and no general lesson planning. Hours of work behind the scenes makes for a complete understanding of the acceleration and deceleration necessary in each child’s work.
Westra lab The Westra lab studies both molecular and evolutionary aspects of bacteria-phage interactions. Approximately 100 years after the discovery of phage, our understanding of bacteria-phage interactions is still far from complete. While this is perhaps unsurprising given the abundance and diversity of phages, it is crucial to deepen our understanding of these interactions to guide the development of novel…
Restaurant Finance Monitor | Restaurant Industry Insight, News and Analysis Published monthly, the Restaurant Finance Monitor provides readers with an in-depth analysis of the restaurant-financing marketplace. It’s the most complete understanding of the financing markets available anywhere in the restaurant industry.
DailyFreeBooks : Get the latest free ebooks for Kindle every day at Daily Free Books A daily roundup of all the newest free Kindle eBooks in easy to navigate format. You can also sign up for our newsletter if you wish and have a daily email alert with daily free books from genres of your choice.
Dresner Partners | Investment Banking Dresner Partners is a middle market investment bank specializing in merger & acquisition advisory, institutional private placements of debt and equity, financial restructuring and corporate turnaround, valuation and strategic consulting.
Digital Marketing Training | [email protected] // 9246599566 //9394799566 SEO,SEM,SMO,PPC Online and Class Room Training Types of Digital Marketing, In today's electronical world you need to stay afloat in the digital marketing sea of competetion and stand out from the crowd. With increasing demand for the electronic devices, the need of digital marketing or online marketing is growing. digital marketing types, digital marketing and it's types, what are the different types of digital marketing?, what are the types of marketing?, digital marketing, marketing types, different types of digital marketing
Quality Audio Store in San Antonio, TX | Galen Carol Audio Galen Carol Audio's experience offers a complete understanding of high-end audio in general. Our audio store provides qualified consultation & advice.
Detecting Adware Spyware - Complete Internet Protection Understanding the dangers of Adware, Spyware, Malware and now Ransome ware is more important now than ever before. Learn how to detect and remove these threats quickly and permanently.
Residential - AAF International AAF Flanders provides you the highest quality air filtration solutions, while minimizing your overall costs. We do this by understanding your complete air filtration needs.
Gravity Research Foundation The main purpose of the Gravity Research Foundation is to encourage scientific research and arrive at a more complete understanding of the phenomenon of Gravitation through its annual Awards for Essays on Gravitation with the expectation that beneficial uses will ensue.
The Linden Method - Official Home of The Linden Method Anxiety Disorder Recovery Therapy The Linden Method - Linden Tree Education's program by Charles Linden. Mobile enabled self-help with unlimited guidance by qualified psychologists and psychotherapists. Linden Method formats - Online, printed, workshop and residential programs of recovery. Telephone and email support. The first online counselling and recovery service.
Hot Rod and Fast Car Fanatics | Guide to Car Rental Companies in Costa Rica Rate Comparisons for 2015 Car rental in Costa Rica is an opportunity to explore the remote beaches and quiet corners of this breathtakingly beautiful country. Travel without the restrictions set by public transport timetables and with freedom over group tours. For the unprepared traveler; however, car rental costs and services can be a rude shock and a blow to that vacation budget. Renting a vehicle for your vacation will probably be the most expensive part of your budget, so understanding the terms and managing expectations is very important. The information below is not meant to be an exhaustive manual, but it should set you on the path towards an informed decision for your car rental needs in Costa Rica. Why is car rental so expensive? Visitors from outside of Costa Rica are often surprised by the cost of car rental. While hotel rooms, restaurant bills and tours are lower than the prices paid at home, it may appear strange that car rental should be more costly. There are two simple reasons for this high cost: All vehicles in Costa Rica are imported and a tax is imposed. Due to this heavy taxation, the cost of purchasing a vehicle is higher than it would be in other industrialized countries. There are some car rental operators who rent older vehicles in order to reduce their costs. The cost of mandatory insurance (see below). Factors that Affect Car Rental Costs • Mandatory Insurance Third-party insurance, which may be known as TPI, PDW (Partial Damage Waiver), SLI (Supplementary Liability Insurance) and other acronyms, is a legal requirement. Car rental operators must charge the customer for this coverage which may or may not be clear in the quotation received by the customer. The insurance itself is not the issue. After all, many other countries require car renters to pay a mandatory insurance; including: New Zealand, Italy and Mexico, as well as a number of the U.S. states, like California. The issue that causes contention in Costa Rica is that this cost is not always displayed clearly on the car rental operator's website or in a quote. Customers then discover the additional cost of their rental upon arrival. The cost of mandatory insurance varies from company to company and will depend on the car category that is being rented as well. The cost for a small sedan may be as little as $ 12 per day, whereas a premium 4x4 vehicle could be as much as $ 25 for insurance per day. This is in addition to the rental cost. Credit cards in North America usually offer car insurance as an additional perk to the credit card holder and so North Americans in particular, are unused to having to pay for insurance on top of rental costs. However, no credit card will cover this insurance requirement. Do ask if the given quote includes third-party insurance and check the prices on the car rental operator's website. • Collision Damage Waiver This is not insurance, but a waiver. The basic level will come with a deductible that varies, but could be as much as $ 1,500. For a higher daily rate, a zero deductible CDW may be purchased to relieve the renter of any financial responsibility in case of damage to, or theft thereof, the vehicle. Many renters will obtain their CDW through their credit card. However, it is worth noting that the responsibility for making any insurance claim is on the customer and not with the car rental operator. Some renters may choose to purchase additional in-house coverage to avoid having this responsibility. There will be car rental agencies which hard sell their own coverage plans through guaranteeing peace of mind, but ultimately, this is the renter's decision. It is worth remembering that car rental company employees, like in other parts of the world, will sometimes earn commission for insurance sales. If the customer's credit card does not provide CDW, the customer will be required to purchase this in-house coverage. Car rental operators require written proof that the customer's credit card provides CDW. Ask the car rental operator for the exact details of what they require and in what form. Some may accept a forwarded email from the credit card company, but others may ask for a printed copy to be presented at the time of rental. • Deposit The deposit amount required will depend on whether the customer chooses to use the car rental operator's in-house CDW or takes this coverage through a credit card. Expect to pay a much higher deposit if the in-house CDW is declined. The deposit may also depend on car model rented. This amount, which will be held on the renter's credit card until the end of the rental period, can be from $ 750 up to as much as $ 3,500. The deposit should take no more than five days to be refunded to the credit card on the vehicle's return. Some car rental agencies will accept debit cards for deposit hold, but the return time for this amount can take weeks. Do ensure that the deposit is calculated in the vacation budget as an unexpected hold of a few thousand dollars on a credit card could otherwise severely cut into vacation spending. • Airport Taxes Customers that rent from a car rental operator's counter within an airport building are obliged to pay the airport tax. Those car rental operators with a counter at San Jose's Juan Santamaria International Airport (SJO) are: Alamo/National, Budget, Dollar, Economy and Hertz. These companies will add an additional 12% tax to the rental cost. Those car rental operators with a counter at Daniel Oduber Quiros International Airport (LIR) are: Avis, Budget and Economy. These companies will add an additional 3% tax to the rental cost. To avoid this tax, take an airport shuttle with the car rental operator to an office located outside of the airport grounds. • Surcharges and Other Taxes There are a number of other obligatory fees that car rental operators may add into the rental cost, display on-screen or show in the quote, or leave undisclosed until the customer's arrival. These potentially hidden costs may seem small when viewed individually, but these are typically daily rates, so they will add up fast! These may include: • License Plate Fee: Less than $ 2 daily, but differs from company to company. • Environmental Tax: Less than $ 1 daily. • Sales Tax: All sales transactions in Costa Rica are subjected to a 12% government-imposed sales tax. • Car Washing Fee: Bring back an exceptionally dirty car and the cleaning fee may be added onto the final payment. One car rental operator charges $ 20 for this additional service. • Fuel Charges: If the fuel tank is not filled to the same level as it was at the start of the rental period, then the car rental company will charge (usually to the nearest eighth of a tank). This charge is dictated by the car rental operator and it is not subject to the governmentally set fuel price that would be found at any gas station. Where Should I Reserve the Vehicle? A common confusion for travelers booking a rental car is the discrepancy between international websites for car rental operators and the Costa Rican website for the same brand. Frequently the international websites are unaware of, or fail to disclose, insurances, taxes and surcharges that will be charged at the counter. This may be due to the fact that many recognized car rental operator brands in Costa Rica are not a foreign branch of the branded car rental operator, but instead are a franchise operation. This factor is also worth considering in terms of expectations concerning customer service and other finer details. The Costa Rican franchise office may have their own style of operating, apart from the same policies and guidelines that the customer may have experienced in other parts of the world. Understandably then, an online reservation is best made through the local website and not the international site, wherever possible. A number of companies do not have a local website. In this case, do check the details with a local staff member via the telephone and ask for written confirmation of the quote. Experience with live chat on the international websites suggests that whereas staff is trained on terms and conditions governing the main office (usually U.S.A.); they understand little of the policies that must be adhered to in Costa Rica. Car Rental Comparisons In May/June of 2013, I compared the pricing and services of a number of car rental operators in Costa Rica and published the findings. To my surprise, the article is still being plagiarized regularly across the Internet which suggests that it is still useful and so an update was required. The prices for this comparison were obtained in December 2014 and January 2015. The ICT (Costa Rican Institute of Tourism) states that there are thirty registered car rental operators with eight others pending approval. However, there are many more agencies that rent cars to visitors. The car rental operators selected are those which are most frequently used by travelers: Adobe Alamo Avis Budget Dollar Economy Fox Hertz National Payless Service Thrifty Toyota USave Vamos Wild Rider Exclusion of Companies from Final Comparison Budget, Economy, Payless, and Toyota were contacted, but these four companies did not provide accurate online rates. Economy and Budget's websites have one price, regardless of the dates entered and customers need to reserve a vehicle in order for them to honor the price shown. Toyota's website was unfortunately only working up until March. Beyond that, the pricing displayed $ 0 for the remainder of the year. Payless has this disclaimer on their website: "Taxes and surcharges are not within our control and may change without notice." Sending individual inquiries for each time period resulted in inconsistent results: Budget offered the same price for all three investigated time periods when receiving an email request, which is highly unlikely; Economy responded with different quotes for the same dates from different members of staff; and Toyota's emailed quotes for time periods past March's prices indicated online did not correspond to the March rates quoted (perhaps the emailed quotes contained taxes that were not shown online). Payless can provide quotes via email and telephone, but were not consistent with pricing for different seasons. Avis is only excluded from the price comparison, as they do not have an intermediate SUV category in their fleet. Comparison Information Car rental rate, all taxes and surcharges, and third-party insurance costs are (supposedly) calculated and ranked accordingly below based on the week's rental of a BeGo or similar intermediate 4x4 from a San Jose/Alajuela location (not from the airport). Rates are calculated on a weekly basis and divided by seven to provide a daily cost which is more easily comparable. As not all pricing is completely transparent, the prices are as accurate as possible based on the information provided from the car rental operators' websites, phone calls, and/or emails. Airport taxes are not included in these figures. Shoulder Season (Quote for July 13 through 20) 1. USave $ 43.37 2. Service $ 54.92 3. Fox $ 55.64 4. Hertz $ 58.17 5. Adobe $ 60.13 6. Alamo $ 60.99 7. Wild Rider $ 62.86 8. Dollar $ 63.35 9. Vamos $ 64.15 10. National $ 67.04 11. Thrifty $ 74.39 Low Season (Quote for May 13 through 20) 1. National $ 37.04 2. USave $ 43.37 3. Dollar $ 46.49 4. Adobe $ 52.57 5. Vamos $ 53.15 6. Service $ 53.49 7. Hertz $ 54.59 8. Fox $ 55.64 9. Wild Rider $ 55.71 10. Alamo $ 60.99 11. Thrifty $ 74.39 High Season (Quote for March 13 through 20) 1. Dollar $ 55.92 2. USave $ 56.22 3. Hertz $ 56.37 4. Fox $ 59.36 5. Thrifty $ 64.69 6. Service $ 66.63 7. Vamos $ 67.14 8. Alamo $ 69.56 9. Wild Rider $ 70.00 10. Adobe $ 70.63 11. National $ 73.90 Summary of Comparison Interestingly, there is not one clear expensive or cheap company from those compared. The variation in ranking between seasons is marked and customers should consider their vacation dates when choosing the car rental operator. For example, Thrifty appears as the most costly for both low and shoulder season, but are only in fourth position in the rankings for High Season. It is also significant that pricing is not consistent with ranking with car rental operators in other car categories. For example, Vamos' pricing is the cheapest for a premium vehicle in the shoulder season; although they are not first in any rankings for the intermediate category and Adobe which appears competitive are the most expensive for this time period and car category. Information on Car Rental Operators Adobe Rent-A-Car is a local car rental operator that has eleven offices across the country. The website is simple and easy to use with no apparent hidden costs. The mandatory insurance cost is displayed as part of the online quote. The company receives mixed reviews online, but more positive than negative comments are made. Emails receive a reply within 24 hours, but may not fully answer the questions asked. Toll-Free Phone Number: 1-855-861-1250 Child Seat: $ 3/day Booster: $ 1/day Additional Driver: $ 3/day GPS System: $ 9/day Alamo works in partnership with National and has thirteen offices across the country. As with many big names, Alamo Costa Rica is a franchise and not a branch of Alamo itself. Third-party insurance and basic CDW are included in the online quotation, although the CDW may be refused upon presentation of proof of coverage through the customer's credit card. This makes the pricing seem high on first glance, especially when, unlike other car rental operators, Alamo includes airport taxes in their online quotation and so their pricing is honest, but appears much higher than other companies as a result. Pricing is different on the international website of the company, although the terms and conditions do state the fees that will be paid on arrival. This pricing discrepancy is the lead cause of negative reviews for this company. Emails are responded to within 24 hours. Toll-Free Phone Number: 1-855-533-1196 Child Seat: $ 3/day Additional Driver: $ 6/day GPS System: $ 12/day Avis' website obliges one to select a car protection option, but it fails to display a final quotation total or price for the coverage selected online until an emailed quote is sent. Coverage costs may be obtained by clicking on the option 'Protections Explained' at the bottom of the screen. No Toll-Free Phone Number Child Seat: $ 5/day Additional Driver: $ 5/day GPS System: $ 9.99/day Budget has a website that is easy to use, but the pricing given is as the same for all seasons, suggesting that it is not correct. Email responses were normally fast, but some were left unanswered. Emailed quotes showed the same pricing for all seasons as the website did. Mandatory insurance is not included on the online quote, but the small print states that this is payable at the counter. Budget receives mixed online reviews. No Toll-Free Phone Number, but Live Chat is offered Child Seat: $ 5/day Additional Driver: $ 5/day GPS System: $ 14.99/day Dollar appears to have very competitive rates, but airport taxes will be applied if the vehicle is being collected from the airport's counters. One may find this in their terms and conditions, but not in their online quotes. Car washing charge is enforced for very dirty vehicles. There are four offices in Liberia and San Jose. Email response is within 24 hours. Dollar receives mixed reviews from online travel forums. Toll-Free Phone Number: 1-877-767-8651 Child Seat: $ 5/day Additional Driver: $ 5/day GPS System: $ 9/day Economy has twelve offices around the country. They have no Costa Rican website. Scroll down on their page to find and click on insurance costs. Airport taxes are not included in the quote. Emails receive either a quick response or no response at all. Economy has the worst online reputation of any big name car rental operator in Costa Rica. Toll-Free Phone Number: 1-877-326-7368 Child Seat: $ 10/day Additional Driver: $ 10/day GPS System: $ 15/day Fox works in partnership with USave. Offices are located at both international airports. Emails receive a response within 24 hours. Online reviews are generally poor. Toll-Free Phone Number: 1-800-225-4369 Child Seat: $ 5/day Additional Driver: $ 10/day (unless spouse) GPS System: $ 9.99/day Hertz has six offices in the country. Reservations may be made through a Costa Rican website. Initial online quote does not include sales taxes, but it does include the CDW -- although CDW may be waived with proof of credit card coverage. Emails receive a response within 24 hours. Mediocre reviews on travel forums. No Toll-Free Phone Number Child Seat: $ 5/day Additional Driver: $ 13/day GPS System: $ 12/day National works in partnership with Alamo and has thirty offices in operation across the country. The company has a Central American website, as well as the international site, which clearly shows the breakdown of pricing. CDW is included in the online quote, but it may be unchecked to get a quote with just the mandatory insurance. Note that the airport tax is included in the online quote as well. Instant responses to questions are available through Live Chat on their website. Reviews are mixed, but there are more positive than negative. Free Phone Call Option Via Website Child Seat: $ 6/day Booster: $ 6/day Additional Driver: $ 5/day GPS System: $ 12/day Payless is part of the international car rental company and has no Costa Rican website. Online quotes do not include third-party insurance, although the information on this may be found by reading the policies for the San Jose location. Emails receive a response in less than 24 hours, but tend to refer back to the website, rather than new information. Reviews are more negative than positive. Toll-Free Phone Number: 1-800-PAYLESS Child Seat: $ 5/day Booster: $ 5/day Additional Driver: $ 10/day GPS System: $ 9.95/day Service is a local company with five offices in the country. On an otherwise clear website, click on 'Reserve Now' and not 'Get a Quote' for an online price check. Rember is the staff member mentioned in reviews on travel forum for his helpful customer service and the company generally gets good reviews. Emails are answered within 24 hours and normally provide requested information. U.S. Phone Number: 1-305-897-3718 Child Seat: $ 3.50/day Additional Driver: $ 3/day GPS System: $ 7.50/day Thrifty does not have a local website, thus information is through the international website. Coverage options or information regarding third-party insurance is not provided on the reservation webpage until one clicks 'Protection Information'. Emails receive a response within 24 hours, but may not answer location-specific questions. Reviews are frequently negative due to pricing complaints. Toll-Free Phone Number: 1-800-344-1705 Child Seat: $ 5/day Booster: $ 5/day Additional Driver: $ 12/day GPS System: $ 11.99/day Toyota is a big name; however, even though their website appears professional at first glance, it simply does not work, or at least it was not functioning in order to obtain quotations later than March 2015. Their online quotes do not include sales taxes. Emails receive fast responses, but quotes for different seasons appeared to be contradictory. However, Toyota has a good reputation on travel forums. Eight offices are located across the country. Free Phone Call Option Via Website Child Seat: $ 5/day Cooler: $ 1.50/day Additional Driver: $ 3/day GPS System: $ 10/day USave works in partnership with Fox and has three office locations. Insurance options are shown for the online quote, but it must be selected and 'recalculate' pressed, before it is included in the pricing. Emails receive a response within 24 hours. The company receive overall poor reviews, although there are some positive comments made on travel forums. Toll-Free Phone Number: 1-800-467-3659 Child Seat: $ 5/day Additional Driver: $ 10/day GPS System: $ 9.95/day Vamos is a local company that is a popular choice for Trip Advisor and Lonely Planet experts because of their customer service and pricing. The website is easy to use with itemized charges clearly displayed. The Live Chat option enables instant personalized quotes and answers from English-speaking staff. The company has three offices. Toll-Free Phone Number: 1-800-950-8426 Child Seat: free Booster: free Additional Driver: free GPS System: $ 8/day Wild Rider is a small, local company located only in San Jose. The website is simple with third-party insurance included in the pricing. At the start of this research, the pricing was not up to date, but this has since been remedied. This car rental operator stands out by having only positive reviews and so is highly recommended by travel forum users. Owner, Thorsten, replies within the hour to inquiries during office hours. U.S. Phone Number: 1-917-477-7712 Child Seat: $ 5/day GPS System: $ 8/day Overall Summary Clarity Adobe, Alamo, National, Service, Vamos, and Wild Rider provide clear and complete rates on their websites. The other car rental operators were less transparent with surcharges or taxes, such as airport taxes or sales taxes. Pricing on additional extras were not always easy to find, and Avis, Thrifty and Toyota had to be contacted for these details. Communication Levels of communication have improved since the first comparison, although it would seem wise to request a local number and confirm answers with the Costa Rica office of the international car rental operators, as international chat operators or those replying to emails, do not always seem 100% confident about local policies and may even give incorrect information. Be prepared to exchange a number of emails in order to get full answers to questions with a number of companies: Budget and Economy were particularly prone to this -- requesting a lot of information in order to give a quotation. It is not unreasonable that members of staff working in a second language may miss aspects of an email, so present questions in clear and simple language. Live Chat on both the Budget and Vamos websites mean information can be provided instantly and is still documented, unlike a phone call. Pricing The comparison above shows that the pricing between companies depends heavily on the season and car category being considered, rather than a clear cut choice between more or less expensive rental rates. Customers need to consider the pricing of other items, such as additional drivers or GPS system, and families will want to compare car seat rental pricing. Wild Rider offers the first additional driver for free, Vamos do not charge for any extras, except the GPS, and in general, the international firms have higher charges for these extras than the local companies. So Who Do I Rent From? It is clear that the local car rental operators are still trumping the big names in their transparency and customer service when comparing their websites and online reviews. The difference from the previous rate comparison from a couple of years ago is that the pricing has become more difficult to equate. Adobe, Alamo, and National seem to rate well as international car rental operators. It is worth noting that National is the most expensive in high season for the intermediate category, yet the cheapest in low season. Adobe and Alamo are middle-ranked for pricing. Wild Rider is exceptional in having zero bad reviews, but is only based in San Jose and has a much smaller fleet of vehicles. Of the other local firms, Service and Vamos come out well and Vamos' free additional extras will appeal to budget-minded travelers and families with young children. Service also offers these extras at low daily rates. Last but Certainly not Least... If you have made it all the way through this article, then you are prepared to begin your research into your vacation car rental, armed with facts and ready to recognize those prices that are just too good to be true! Have a wonderful (and affordable) vacation in beautiful Costa Rica! Now you know it all, what are you waiting for? Get booking your rental vehicle for an unforgettable vacation that you'll remember for all the right reasons. Article Source: More Cars Articles
Jewish History - we bring Jewish history to life. Jewish History is really world history and we created this website to give you a complete understanding of Jewish history from a authentic perspective.
mySidewalk: Data-Driven Insights, Improvement, and Innovation for Communities mySidewalk is a city intelligence platform that helps organizations better track, analyze, and communicate data to improve insights, decisions, and community engagement. We empower decision-makers and the public with the most complete understanding of their communities so they can innovate together.
electrified door hardwareMarray Electrified Door Hardware Marray provides factory direct sales of custom electronic locks, electrified power transfer hinges, electric panic bars, switches and tools for access control locks and locking solutions.
316 N Hwy 67 - Home Life Energy Flow is the western name used for the ancient form of healing called Tai Yi. Tai Yi can have many different meanings depending on the use of the words. In reference to Life Energy Flow Tai Yi the meaning is Supreme Movement. Supreme Movement also means Supreme Health. What is Life Energy Flow Tai Yi ? Life Energy Flow is the western name used for the ancient form of healing called Tai Yi. Tai Yi can have many different meanings depending on the use of the words. In reference to Life Energy Flow Tai Yi the meaning is Supreme Movement. Supreme Movement also means SupremeHealth. Tai Yi is a healing principle using all meridians from all bodies. Tai Yi uses the hands and sending energy into certain points and gates, which allow exercises to work with meridians of multiple bodies. Acupuncture is a result of the ancient Tai Yi practice. Documents discovered some years ago in the Mawangdui tomb in China, which was sealed in 198 BCE, contain no reference to acupuncture as such, but does refer to a system of meridians very different from the current use of meridians used in acupuncture. This is typical of Tai Yi. What made you want to learn Tai Yi? I recieved Tai Yi from my teacher. At the time I had no knowledge of the humans energy system, or the effects it has on the body. I saw changes in my mind and emotions and felt lighter. So naturally I became curious, how did that work? One thing led to another and I became a student of Hossca. Why would you recommend Tai Yi to someone? Tai Yi works with getting to the core. To the core of belief that ones carry that stagnates their mind. To the core emotion that stagnates their emotions. I have found that most other therapies work with surface problems and do not get to the cause. How many people go through different types of therapies for years and never experience that much of a change? Tai Yi works with the cause of stagnation, not the effect. How much do you charge? Point of Healing's charge for a session is $85 Will Tai Yi heal me? No. If someone comes and receives Tai Yi and leaves to make the same choices that stagnate their energy. It would be like taking a shower and then jumping in the mud. Tai Yi assists in helping someone heal themselves. If the commitment is not present Tai Yi will not work, as with any other healing modality. What needs to be in place for Tai Yi to work? 1. All the points of the grid system must be accurate and placed in order by the Tai Yi practitioner. 2. The Tai Yi practitioner must send full universal energy into the client. 3. The client must be willing to accept the energy. How long is a Tai Yi Exercise? The length of time depends on the exercise. Tai Yi has over 4,000 exercises. The average length of time an exercise takes is an hour. How does a Tai Yi Practitioner know what Exercise to do? Some practitioner's scan their clients with their hands, others scan their clients with their eyes. Some clients know what, or at least where their primary difficulty is. Their are a number of diagnosis exercises for balancing someone with their ideal exercise. Commitment I am willing to make a commitment to people who are willing to make a commitment to themselves. If one wants to experience something they have never experienced before, they need to do something they have never done. Desired change will never occur unless different choices are made. The definition of insanity is making the same choice over and over expecting a different result. Perhaps it is time to try something new. Tai Yi Overview The Human body has a grid system of meridians. Acupuncture uses a few of the physical meridians but leaves the majority of meridians ignored. The difference with Life Energy Flow Tai Yi is the meridians of all bodies are not ignored. The human body has meridians that are connected to multiple bodies including the mental body and the emotional body. These thousands of meridians, energy points and gates are in, on, and outside the body in the human body's energy field. Inside the human body things are constantly moving. A meridian is similar to a highway in that it transports electro-magnetic energy. A gate is an intersection where two or more meridians connect. They work similar to the valves in the heart. They regulate the flow of traffic. For whatever reason, usually a traumatic event, traffic lights will stop working. The result would be an imbalance of traffic; this imbalance can cause any number of physical, emotion, and mental difficulties. Tai Yi predates acupuncture by several thousand years in the history of China. Although Tai Yi or Supreme Movement comes from much earlier times beyond the civilization of China, it is the Chinese history I shall discuss. Tai Yi is a healing principle using all meridians from all bodies. Acupuncture is a result of the ancient Tai Yi practice. Documents discovered some years ago in the Mawangdui tomb in China, which was sealed in 198 BCE, contain no reference to acupuncture as such, but does refer to a system of meridians very different from the current use of meridians used in acupuncture. This is typical of Tai Yi. Over time Tai Yi became localized and was used in the mountainous area of northwest China, west of the Min River, near the border of Tibet, in Szechuan by an ancient people called the Chiang Tribe. This ancient tribe is one of the “lost” tribes of Israel. During the last two thousand years their traditions have adopted some of the Chinese traditions, but for the most part continue with the ancient traditions of the tribes of Israel. According to their traditions the Chiang Tribe is a direct descendant of Abraham. It was from this connection the Chiang Tribe carried Tai Yi to the Middle East two thousand years ago. Those who are studying Tai Yi from me or read my book Tide of Change, are aware of my involvement in teaching Tai Yi during the Essene time period two thousand years ago. It is from this connection I was again taught Tai Yi by the same elder Tai Yi master who also existed in the Essenes and was of Chinese descent. It was his desire I master Tai Yi and set up a school to teach Tai Yi so this form of healing may continue again. Tai Yi has all encompassing healing treatments with over 4,000 grid systems (exercises) to work with the meridians on every body of the seven bodies humans have. This is why Tai Yi works so well not just as a physical healing tool, but also mental, emotional and spiritual healing tool. Tai Yi died out several centuries ago in Europe from the students I taught during the Essenes. Human nature seems to want to alter or change something of ancient value to put their ego personality into it. This was done to Tai Yi. Ones would begin to put their own ego into Tai Yi and alter its method thus causing Tai Yi to lose its value as a healing practice. What I teach my students today are three points which must be met for Tai Yi to be successful. 1. All the points of the grid system must be accurate and placed in order by the Tai Yi practitioner. 2. The Tai Yi practitioner must send full universal energy into the client. 3. The client must be willing to accept the energy. According to my Tai Yi teacher who lives in China I am the only one now teaching Tai Yi. I have instituted many safeguards keeping Tai Yi pure. Even the safeguards I have instituted will not keep the determined fraudulent personalities from claiming to be a student of mine, or simply using bits and pieces of Tai Yi which will not work or can create harm when not used in its correct grid design. I have recently set up a level system for my students. This is a similar system used in the practice of martial arts. The level system starts at 1.1 and goes to 12.12. Before anyone can teach Tai Yi they must have reached a level of 12.12. This means they have mastered in totality the energy, philosophy, and full practice of Tai Yi. As my teacher was with me, I am with my students in terms of being on the conservative side of testing the level of their Tai Yi ability. I consider anyone of my students with a level ability of 5.0 or above to be of excellent ability, and will have experienced many healing demonstrations in the use of Tai Yi. This does not mean ones of a lesser Tai Yi level cannot assist ones in need. In time I hope to have each student’s level (by their request) listed on my web site. Each student is tested twice per year as their ability increases. In the ancient Chinese tradition of Tai Yi, a teacher will choose a primary student to prepare to continue the teachings of Tai Yi. As I was my teacher’s primary student (actually only student) I have chosen a primary student whose name is Joseph. Joseph is currently working and assisting me in the Life Energy Flow Tai Yi School of Healing. Physical Address Point of Healing llc 316 N. Hwy 67 Woodland Park, Co 80863 Mailing Address Suite 102 316 N Highway 67 Woodland Park Colorado 80863 The School promotes free will choice, respect, and responsibility, in a non-judgmental atmosphere. This is your life. You have the free will choice to choose whatever you want, so take responsibility for what you choose. The School of Original Thought is for those who desire change in their life through understanding beliefs, patterns of painful thought, and working with the origin of those thoughts. In doing so changing one's reality. How many develop low self esteem, fear, and anger from their past and even though it is not often recognized, it controls their life through effecting the choices that they make? The School of Original Thought is about letting go of the old painful way of thinking, healing the pain that has been present in one’s life so they can live life. This class is based on universal truths and finding your own personal truth, so that you may integrate those truths into your life. Teachings of Jonah This books is a compilation of a small chunk of the great wealth of information that Jonah, a non-physical entity that speaks through Hossca Harrison, has given throughout the years. I have spoken with Jonah on numerous occasions and he is a very powerful teacher. This book is available at Human Energy Systems This book as well as the others written by Jack Schwarz are very advanced reads. I have found that this book in particular is probably the most accurate book I have read to the function of the Human Energy System. I would recommend Jack Schwarz books because they are very grounded in science. His books certainly can seem thick because of their complexity but are very interesting. This book as well as his others can be found at alternative medicine, holistic medicine, alternative health, herbal medicine, holistic health, natural medicine, center, therapy, treatment, traditional Chinese medicine, natural healing, guide, school, herbal, healing arts, ancient, colorado, denver, colorado springs, woodland park, boulder, tai yi, supreme movement, jonah life institute, hossca harrison, acupuncture General Philosophy of Tai Yi The philosophy of Tai Yi is that the body is a system of energy, or as the Chinese call it chi, that is constantly flowing throughout and around the physical structure. When that system is working properly, one can expect health, happiness, and long life. Everything in the universe is energy. Throughout the different energies the make up the unvierse there are currents of energy, similar to rivers in the ocean. These rivers are called meridians. Acupuncture recognizes and works with meridians directly connected to your physical structure. Tai Yi recognizes meridians that are carry an emotional frequency, a mental frequency, all together 7 major frequencies that permeate throughout and around the body. When these frequencies of energy are balanced, the result is prosperity. When these frequencies become out of balance, the result is disease, whether diseased thought, diseases emotions, or a diseased body. It is similar to how your physical body works, when you get sick, there is a cause of that sickness. Yet there are symptoms throughout the body. Tai Yi works with the cause of imbalance to work with disease, by working with balancing the flow of energy that makes up the human energy system.
07/27/1978 When I was 18... 18 years old, I saw for the first time in my life... I saw an image of clarity. I saw a comic strip... a three panel comic strip that, though simple as it seemed, changed me... changed my being, changed who I am... Made me who I am... Enlightened me... The strip, Garfield, the comic strip was new... no more than maybe a month and a half since inception, since... since coming into existence... and there it was before me in print, I saw it... a comic strip... What was it called? Garfield. The story here is of a man, a plain man. He is Jon, but he is more than that... I will get to this later, but first let us say that he''s Jon, a plain man. And then there is a cat... Garfield. This is the nature of the world, here. When I see the world, the politics, the future, the... the satellites in space, and... the people who put them there... You can look at everything as a man and a cat... two beings, in harmony and at war... So, this strip I saw; this man, Jon, and the cat, Garfield, you see... Yes... hmm... It is about everything. This... little comic is, oh, lo and behold... not so little anymore. So yes, when I was 18, I saw this comic... and it hit me all at once, its power. I clipped it, and every day, I looked at it, and I said "Okay... let me look at this here. What is this doing to me? Why is this so powerful?" Jon Arbuckle, he sits here, legs crossed... comfortable in his home, and he reads his newspaper... The news of the world, perhaps... and then he extends his fingers lightly, delicately... he taps his fingers on an end table, and he feels for something... What is it? It is something he needs, but it is not there. And then he looks up, slightly cockeyed, and he thinks... His newspaper''s in his lap now, and he thinks this... Now where could my pipe be? This... I always come to this, because I was a young man... I''m older now, and I still don''t have the secrets, the answers, so this question still rings true, Jon looks up and he thinks... Now where could my pipe be? And then it happens... You see it, you see... it''s almost like divine intervention, suddenly it is there, and it overpowers you... A cat is smoking a pipe. It is the man''s pipe, it''s Jon''s pipe, but the cat... this cat, Garfield, is smoking the pipe... and from afar, and someplace near, but not clear... near but not clear... The man calls out... Jon calls out, he is shocked. "Garfield!" he shouts. Garfield. The cat''s name. But, let''s take a step back... let us examine this from all sides, all perspectives... and when I first came across this comic strip, I was at my father''s house... a newspaper had arrived, and I picked it up for him, and brought it inside. I organized its sections for him and then, yes, the comic strip section fell out from somewhere in the middle, and landed on the kitchen floor... I picked up the paper pages and saw, up somewhere near the top of this strip... just like Jon, I was wearing an aquamarine shirt. So I thought, "Ah, interesting. I''ll have to see this later." I snipped out the little comic, and held on to it... and five days later, I reexamined it... and it gripped me, I needed to find out more about this. The information I had was minimal, but enough... An orange cat named Garfield... Okay, that seemed to be the lynchpin of this whole operation, yes. Another clue... a signature in the bottom right corner, a man''s name... Jim Davis. Yes, I''m on to it for sure. So... one: Garfield, orange cat, and two: Jim Davis, the creator of this cat... And that curiously plain man. I did not know, at the time, that his name was Jon. This strip, you see, had no mention of this man''s name, and I''d never seen it before. But I had these clues; Jim Davis, Garfield. And then I saw more, I spotted the tiny copyright mark in the upper left corner. Copyright 1978 to... what is this? Copyright belongs to a... PAWS Incorporated... I use the local library and mail services to track down the information I was looking for... Jim Davis, a cartoonist, had created a comic strip about a cat, Garfield... and a man, Jon Arbuckle. Well, from that point on, I made sure I read the Garfield comic strips, though as I read each one, as each day passed... the strips seemed to resonate with me less and less... I sent letters to PAWS Incorporated, long letters, pages upon pages... asking if Mister Jim Davis could somehow publish just the one comic, over and over again... "It would be meditative," I wrote, "the strength of that." Could you imagine? But... no response... The strips lost their power, and eventually I stopped reading, but... I did not want my perceptions diluted, so I vowed to read the pipe strip over and over again... That is what I call it, "The Pipe Strip." The Pipe Strip. Everything about it is perfect. I can only describe it as a miracle creation, something came together... the elements aligned... It is like the comets, the cosmic orchestra that is up there over your head... The immense, enormous void is working all for one thing, to tell you one thing... Gas and rock, and purity, and nothing. I will say this... When I see the pipe strip... and I mean every single time I look at the lines, the colors, the shapes that make up the three panel comic... I see perfection. Do I find perfection in many things? Some things, I would say... Some things are perfect... and this is one of them. I can look at the little tuft of hair on Jon Arbuckle''s head... it is the perfect shade... The purple pipe in Garfield''s mouth... How could a mere mortal even MAKE this? I have a theory, about Jim Davis... After copious research and, yes, of course, now we have the internet, and this information is all readily available, but... Jim Davis, he used his life experiences to influence his comic... Like I mentioned before, none of them seem to have the weight of the pipe strip... But you have to wonder about the man who is able to even, just once, create the perfect form, a literally flawless execution of art, brilliance! Just as in a ward... I think there is a spiritual element at work... I''ve seen my share of bad times and... when you have something... Well, it''s just... emotions, and neurons in your brain, but... something tells you that it''s the truth... Truth''s radiant light. Garfield, the cat? Neurons in my brain, it''s... it''s harmony, you see? It... Jon and Garfield, it''s truly harmony, like a... continuous, looping, everlasting harmony... The lavender chair, the brown end table, the salmon-colored wall, the fore''s green carpeting, Garfield is hunched, perched... perhaps with the pipe stuck firmly between his jowls... His tail curls around. It''s more than shapes too, because... I... Okay, stay with me... I''ve done this experiment several times. You take the strip. You trace only the basic elements. You can do anything, you can simplify the shapes down to just... blobs, just outlines, but it still makes sense... You can replace the blobs with magazine cutouts of other things, replace Jon Arbuckle with a... car parked in a driveway sideways, cut that out of a magazine, stick it in... Replace him there in the second panel with a... a food processor... Okay, and then we put a picture of the planet in the third panel over Garfield... It still works. These are universal proportions. I don''t know... how best to explain why it works, I''ve studied the pipe strip, and analyzed Jon and Garfield''s proportions against several universal mathematical constants. E, Pi, the Golden Ratio, the Feigenbaum Constants, and so on... and it''s surprising... scary even, how things align. You can take just... tiny pieces of the pipe strip, for instance, take Jon''s elbow from the second panel... and take that, and project it back over Jon''s entire shape in the second panel, and you''ll see a near perfect Fibonacci sequence emerge... It''s eerie to me... and it makes you wonder if you''re in the presence of a deity, if there is some larger hand at work... There''s no doubt in my mind that Jim Davis is a smart man... Jim Davis is capable of anything to me... He is remarkable, but this is so far beyond that, I think we might see that... this work of art is revered and respected in years to come. Jim Davis is possibly a new master of the craft, a... a genius of the eye; they very well may say the same things about Jim Davis in five hundred years that we say about the great philosophical and artistic masters from centuries ago... Jim Davis is a modern day Socrates, or... Da Vinci... mixing both striking visual beauty with classical, daring, unheard-of intellect... Look, he combines these things to make profoundly simple expressions... This strip is his masterpiece... The Pipe Strip is his masterpiece... and it is a masterpiece and a marvel... I often look at Garfield''s... particular pose, in this strip. He is poised, and statuesque... and his cat stare is reminiscent of the fiery gazes often found in religious iconography... But still, his eyes are playful, lying somewhere between the solemn father''s expression in... Rembrandt''s "Return of the Prodigal Son," and the coy smirk of Da Vinci''s "Saint John The Baptist". His ears stick up, signifying a peaked readiness... It''s as if he could, at any moment, pounce; he is, after all, a close relative and descendant of the mighty jungle cats of Africa that could leap... after prey. You could see the power drawn into Garfield''s hind quarters, powerful haunches indeed. The third panel. And I''m just saying this now, this is just coming to me now... The third panel of the pipe strip is essentially a microcosm for the entire strip itself... All the power dynamics, the struggle for superiority, right? WHO has the pipe? WHERE is the pipe? All of that is drawn, built, layered into Garfield''s iconic pose here. You can see it in the curl of his tail... Garfield''s ear whiskers stick up, on end, the smoke billows, upward... drawing the eye upward... increasing the scope... I''m just... amazed... really, that after 33 years of reading, and analyzing the same comic strip, I''m able to find new dimensions. It''s a testament to the work... For six years, I delved into tobacco research, because... can a cat smoke? This is a metaphysical question... Yes, can any cat smoke? Do we know? Can just Garfield smoke? The research says no. Nicotine poisoning can kill animals, especially household pets. All it takes is the nicotine found in as little as a single cigarette. [ *Okamoto M, Kita T, Okuda H, Tanaka T, Nakashima T (Jul 1994). "Effects of aging on acute toxicity of nicotine in rats". Pharmacol Toxicol. 75 (1): 1-6. doi: 10.1111/j.1600-0773.1994.tb00316.x. PMID 7971729 ] Surely, Jon''s pipe hold a substantial amount of tobacco, and it is true that pets living in the homes of smokers are nearly 25% more likely to develop some form of cancer... most likely due to secondhand smoke... but these are facts of smoking, its tolls on our world. But after visiting two tobacco processing plants in Virginia... and the Phillip Morris cigarette manufacturing facility, I came no closer to cracking the meaning. I was looking for any insight. A detective of a homicide case has to look at every angle, so I''m always taking apart the pipe strip. I focused on every minutiae, every detail of this strip. Jon Arbuckle''s clothing... I have replicas. I''m an expert in textiles... so, you see, this smoking thing was a hang-up for me... but it was the statement here... until... This is key, this is the breakthrough. The pipe is not a pipe, really. Obviously there is symbolism at work here... I saw that from the beginning, and I looked at the literal aspects of the strip to gain insight into the metaphors at play... I worked at a newspaper printing press for eighteen months, in the late 1980''s... I was learning the literal to inform the gestural... the subliteral, the in-between... Jon reading this newspaper means so much more than just... Jon reading the newspaper... but how could you ever hope to decipher the puzzle without knowing everything there is to know about newspapers?! Okay... for example... Jon holds his newspaper up with his left hand, thumb gripping the interior. I learned that this particular grip here was the newspaper grip of nineteenth century aristocrats... and this aristocrat grip was a point of contention that influenced the decision to move forward with prohibition... in the United States, in the early twentieth century! So Jon''s hand position is much more than that, it... it is a comment on class war... and the resulting reactionary culture... but I didn''t know about the aristocratic newspaper grip until I came across some microfiche archives at the printing press. It''s about information. You have to take it apart. ...and the breakthrough on the smoking cat came late... just eight years ago, actually. "Smoking cat" is an industry term. It''s what the smoking industry calls a tattletale teenager who tells on his friends after they''ve all tried smoking for the first time... and it is actually a foreign translation, bastardization of the term "smoking rat"... But the phrase was confused when secret documents went back and forth between China and America... These documents are still secret, and the only reason I know about the term is because I know a man, my friend. Let''s call him "Timothy," yeah... yes, it''s a fake name, for his protection. Timothy worked for Phillip Morris for sixteen years, and he had seen the documents... and when he told me, it was an Aha moment... and he said, "But how? How could this cartoonist, Jim Davis, know about this... obscure term from the mid-70''s, used exclusively by a few cigarette companies!?" This is still a mystery to me... but I connect the dots by noting Jim Davis'' childhood experiences on a farm. He must have seen something... What could it be? Timothy went on to tell me there was one particular smoking cat, a boy, from... yes, Indiana, a boy named Ernie Barguckle, who became a thorn in the side of the tobacco companies for a couple of years... He did more than tattle to his parents; he and his family took legal action, and they eventually received a huge settlement payout... But that name is too similar... Ernie Barguckle... Jon Arbuckle. Jim Davis must have used this. There''s more here. Ernie Barguckle spent nearly half of that settlement money on experimental medical procedures to cure his... impotence. He was impotent. So... he was a smoking cat with a... a metaphorical pipe, that did not work... Are you starting to see the layers here? This is exciting stuff, you start to get a whole picture here, and it informs the work! It''s... it''s just remarkable. Jim Davis took these raw ideas, these... pieces, and he transformed them into smart social commentary that is... all so ravishingly beautiful. I have cried. I''ve cried, I''ve cried... I''ve cried, cried over this piece. It just... gets in my soul. I try to explain this to people, I have... the newspaper articles about Ernie Barguckle... People have fought me on this, they don''t see it, or they''re close-minded, "How could a comic strip about a cat smoking a pipe mean any more than that?" But it is more... and when I feel spiritual, or start to think existentially, I still see this comic. Here''s something from 1981 that I wrote in thinking about the implications of this strip; this is just an excerpt here... there''s more before and after, but this part is the essence to me... If a comic about a cat smoking a pipe can be the only thing in the universe... then maybe this is the strongest evidence for that. *fumbles with tattered sheet from 1981* "Many of you say, ''Oh, but I am not blind. I have never been blind,''... But when you truly see, you will understand just how truly blind you once were to even think it right to say you were not blind. What does a blind man see? Blackness. Darkness. Blankness. Blank darkness. Dark blankness. The absence of things, quite literally NO thing. No things. Nothings. So, you see nothing, and I bring you into the light. A cat has your pipe! You''ve been blind, do you understand this!? The cat has your pipe. You can''t fully immerse yourself, you don''t have the light. You don''t have the radiance, the radical light, the radically radiant light of truth and truth''s belonging love, and nature of light, and loving truthful radiance. So don''t be bold, and make bold statements. I know of you. The cat has your pipe. The. Cat. Has. Your. Pipe. Remember that." *puts paper back in pocket* That writing, well... It''s kind of rough... Kind of an... early eighties feel... and I see that, but I''m still... I''m still proud of it. Sometimes I imagine that it is the editorial column in the newspaper Jon Arbuckle is reading. It''s an exercise in recursion, it''s like a vortex opens up... It''s like you hold two mirrors up to each other, one is reality and the other is a cartoon strip. Let''s see here... Oh yes, I must bring this up, because I think, surely, Jim Davis is again speaking on multiple levels by including the details set before us in the comic. Notice the glimpse of Jon Arbuckle''s foot in the first panel. The size of the shoe would indicate that maybe the man just has small feet... but a deeper investigation takes us to the footbinding rituals of certain Asian cultures. Inflicted usually on women for the desire of men, this practice was incredibly painful and crippling... Aha! Mister Davis is, here, presenting us with a man, or rather... "man", who engages in footbinding, a body modification for women, on top of "being without his pipe"... or impotent. This is a man facing extreme inner turmoil, the panels tell that story... subconsciously. Notice the background wall shading of the first panel points inward toward Jon in the second panel... and the sharp tapered end of the purple pipe in the third frame also points at John in the second panel, inward; the eye is drawn to the center panel. You can connect these points and draw a triangle across the panels, and this triangle will align with the reoriented points of Jon''s collar! This, this is majestic artwork! ...and to uncover this hidden order is... bliss like I''ve never known. Comforting, in an empty world. I can''t help but read the thought bubble, over and over again. Now where could my pipe be? Now where could my pipe be? It is a profound question. Why am I here? What is my purpose? It is reflection and self-examination here. It is facing the dust, the misery of a cold, careless universe. You can feel the weight of it. But where could my pipe be? One imagines the author, Jim Davis, teetering on the edge of insanity... his rationality, his lucidity, hovering over the void... and he seeks the truth. You can see it in the line quality of the drawings; the thoughtful, controlled outlines mixed with the... occasional, chaotic scribbles at work in the shadows and Garfield''s dark stripes. It''s almost as if Garfield is chaos himself. Yes, he is the embodiment of chaos, disorder, hatred, fear... Thievery, death, destruction, desolation! These are the things Garfield represents; HE stole the pipe, HE sits with his back to Jon, Garfield... Garfield, this chaos cat, Garfield has turned his back on everything, everyone! One recalls the great existential forces in literature... Camus'' Meursalt, Kafka''s Gregor Samsa, or Sartre''s Antoine Roquentin... Garfield the Cat sees the hopelessness of life, which...ah, yes... This is why Jim Davis has chosen smoking. It represents a recklessness, a... a disregard for what some would define as the beauty of life. Garfield may die from the nicotine, he may not... He defies life; he sits defiant, saying nothing, but looking as if he could say... "Then let me die... it does not matter." It does not matter. ...and we are faced with this; Could Jon behave the same? Is Jon the glimmer of hope? He seems to be unsure. Again, his question... "Now where could my pipe be?" indicates that he is wrestling with his own existence. The center panel centers the issue, and again, this hearkens to many of the great religious works of art. I''m talking about the Pipe Strip in relation to religion. It''s... it''s interesting to assign the roles of God... and anti-God, or, as many know him to be, the devil... or on a much larger scale, simply the forces of... good and evil. Garfield, the thief-cat, evil and malicious... He is the devil, placed to the right... and note, the two forms of Jon; the Jon on the left, still innocent, still draped in the... delight, of the lack of knowledge. He is... the humans in the Garden of Eden. He feels for his pipe... but he has yet to eat from the tree... and Garfield, the sinister serpent... and notice, notice how Jim Davis has framed this... The center Jon is locked in a struggle, between his innocence, and his knowledge of the truth... knowledge of the existence of evil. It is stunning. The great struggle, the struggle that transcends time... and Jim Davis floats over all this, as creator... the God, of sorts, in his own right. ... and he presents this cautionary message to us all; it is as if he is speaking from high and... he is saying, unto our awaiting ears... Where will you be, when the cat reveals himself? [-Jim 7:27:78] I can tell you where you''ll be. You will have a choice; you can face endless suffering, and eternal misery... You can be forced and beaten down with barbarians, who claw at each other just for a view of salvation. They''ll tear your eyeballs out, and rip your gizzards from end to end. They worship this cat, this... this false idol! This evil, horrible cat, do not be seduced by the cat and the pipe! Garfield... thy name is a mark of the demons of hell. Something like this, and to those listening, it is a stark reminder to follow the path of the first panel Jon; be humble, be grateful, honor the law, and honor thyself. Be true, and be good, and no harm will come to you... Pray for salvation, and it will be granted unto you. Be like Jon Arbuckle, as he lowers his head. Be like Jon Arbuckle as he lowers his paper, as he turns his head. Bow with Jon Arbuckle, and praise unto the creator, Jim Davis... and banish demon Garfield from your life. So, what is all this? What am I saying? Aha... hmm... What does all this mean? Why is this one comic strip so important to me... and why do I feel the need to share this? Obligation. I have an obligation to you all. This is a redemption, this is a belief in redemption, a sacrifice of all the obvious trappings of this false modern life. Look at the simplicity in this strip, in the pipe strip. Look at the simple clothes Jon wears, look at his simple, basic furniture... No adornments on the wall, even the very pipe his cat Garfield stole; it is a plain, modest pipe... and I have adapted this way of life, it speaks to me. In our times... well... you don''t need me to point out the hyperbole of our times; you have children being born eight or nine at a time, you have more money being spent on a single Hollywood movie than some nations can spend... feeding their starving people. Torture, distrust... Look around you, it''s overwhelming. What can you contribute? ...and every day, I look in the mirror, and I hold this comic up to the mirror, and I look into the mirror, and at this little comic strip. Be humble. Be thankful. It is a reminder, be respectful. You are a statue. You are fragile... and when you break, when you shatter... Where will those pieces go? Ask... ask, ask, ask this question. Will you ask? Humankind is only as great as you, YOU, the individual, it begins and ends with you! You must treat this expedition, this search, this... life, with a reverence and intensity found only in the smallest sticks. The littlest leaf, the tiniest stone! The most miniscule grain of sand... on a beach of billions! This is the secret. Do you want the pipe? Do you want to know where the pipe has gone? You ask yourself, you ask... you ask... you ask... Now where could my pipe be? When I was a young man... remember, now, I first saw this comic when I was eighteen years old... Ages ago... but I was youthful, vibrant. For weeks, I didn''t hide that a comic strip was having such a profound effect on me. I was much like Jon Arbuckle. In this middle panel, he says, "Now where could my pipe be?"... you could look into his eyes, his half-lowered eyes, and think to yourself... "Now, surely, Jon... Surely, you cannot be this naive... This is nothing new for you..." And if you''ve read more of the Garfield comic strips by Jim Davis, you understand what I am saying now; Garfield the cat does things like this all the time. He will take things from Jon; food, items, anything... This is his very nature. So you see this, and you want to say, "Jon Arbuckle, come now. You are lying to yourself. You are lying to yourself, and to all of us, if you pretend to have not... any idea of where your pipe has gone. Perhaps you think you''ve left it somewhere else, but... hmph, you''re not so forgetful. You are lying to yourself, ah... yes... You are lying to yourself, Jon Arbuckle. You know that Garfield has the pipe... somewhere, deep down, you know this. You don''t even need to think the question." And that was me when I saw this strip. One week passed, and each morning I''d open my drawer and slam it shut again. I would go to look at the comic... but I''d pause, and think... "Oh no, I don''t need this comic, I don''t n... I don''t NEED to look at it..." But there I was, lying to myself. I DID need to see it, and so I did, it''s... cathartic. You give in, and that is the transition, from the second panel of life, to the third panel of life! It is a simple story structure, the passage from the second act to the third, the twilight of things. Jon gives into his suspicions; he knows the truth, he''s ALWAYS known the truth, he yells out, "GARFIELD! GARFIELD! GARFIELD!" It is like... pressure from a steam valve, being released; the buildup is unbearable, and then... PSSHHWW, it''s gone. So it is like this... when I speak about the truth... the truth, the light, the radiance, this... this is the kind of thing I''m talking about. This is the essence of this brilliant work of art, the practical mixing, meeting, agreeing with the spiritual, it is all HERE. ...but spirituality is not an easy thing to confront. You might find yourself able to wrap your mind around a simple math problem, or a basic newspaper article, or... but intellect... is much less subjective. What is spirituality... and how have I found spiritual peace and serenity in Garfield? A long time ago, after I encountered the Pipe Strip... I spent some time, as I mentioned before, soul-searching. When something impacts you, or alters your very perception so greatly, there is a long period of confusion, recovery time... It''s as if you don''t know who you are, and that can be a... a very scary prospect, especially if you thought you had a good grasp on that sort of thing. Imagine if Jim Davis did not know who he was. Would he be capable of shaping the cultural landscape as he''s done? No. No, of course he wouldn''t. ...and how about his characters? Jon... what if Jim Davis suddenly woke up, and didn''t know who Jon was? What if he couldn''t make the informed decisions to accurately depict Garfield''s personality, because of... he could no longer specify, or demarcate the boundaries of Garfield''s behavior? What kind of comic would THAT be? You see? So draw the parallel. I saw this comic and, yes, I was disoriented... and if I didn''t reconcile this issue with myself, what kind of person would I be? Undoubtedly dire circumstances, but remember; this was not a math problem, this was not an article, this was not something I could just... figure out... and as skeptical as I was, I realized that faith and spirituality were avenues that... required exploring. At first I tried... long nights, reading Garfield by candlelight, or... aromatic meditation settings, while thinking of Garfield, but... nothing snapped. Nothing clicked, I still felt lost... but I kept it up, I hired a shaman, and a young... personal Yogi Sikh Guru; Avram Dahb Singh Sahib. I pushed and pushed, determined to find myself. And then, a miracle happened. Upon retrieving my morning paper, to clip the Garfield comic... I noticed a young girl, selling lemonade two houses down. She sat, occupied at her stand. She had no customers in sight. So, I approached, and saw that she was coloring. I looked at her drawing... Three rectangular boxes. A man, in a blue shirt. An orange cat. I knew what this was. Even in her crude scribbles, I knew EXACTLY what this was. She was drawing a Garfield comic. I looked at her words, and I saw that, in her strip, Jon asked Garfield to retrieve a newspaper. Heh, funny... since I''d done just that with myself... Garfield is sarcastic, but agrees to. He returns and calls Jon... "Sahib". Jon exclaims that the paper''s all chewed up, but then Garfield says, and I quote, "Sahib asks fish, paper is wet. Sahib asks cat, paper is holey." I remember the words, and ran back to my house, and thought, "How odd that Sahib shows up in the strip, and my spiritual advisor''s name is Avram Dahb Singh Sahib!" Coincidence surely, but, nonetheless, I spent the next sixteen hours poring through my clipped Garfield comics, looking for the strip this young girl had been coloring... I couldn''t find it... and I eventually fell asleep, right on my kitchen table. Next morning, I retrieved my paper again, and I clipped the Garfield comic. The date was July 12th, 1983. There it was. The Sahib Strip, in all its glory. The girl had been drawing the next day''s strip! So, I ran right out of my house, I ran back to where she was... but she was gone, and in place of the lemonade stand was a "For Sale" sign. They''d moved out. I rushed back to my house to call Avram, but... I was informed that he''d moved away as well. I reeled, for several hours, and then it all connected for me. It was meant to be. It w... it was meant to be this way! Jim Davis... Jon, Garfield... It was always meant to be this way for me.... They move to the forefront, and everything else fades away, EVERYTHING else; the girl, the lemonade stand, Avram Dahb Singh Sahib, it all existed to show me the way, and when I''d found the way... Everything else melted away. It was a beautiful miracle... and if July 27th, 1978, the day I first saw the pipe strip... was the first day of my life, then that day, July 12th, 1983, was the second day of my life. I''ve never looked back. Garfield has transformed me... and I am a man, born anew, because of Garfield. When I was in my mid-thirties, I was interviewed for a documentary... It was a documentary on the subject of cat behavior. Now, I''ve had cats my whole life; I have three cats now, and at the time of this documentary interview, I had four cats. I sat down for the interview and was joined by a veterinarian who specialized in felines: Doctor Caroline Wellmitz was her name, I believe... and the doctor discussed colorblindness in animals, and how it affects their behavior. She specifically brought up the fact that cats are red-green colorblind; they can see colors, but they can''t tell the difference between red and green ...and look at the color choice in this strip here. Garfield sits on a green floor, behind a pinkish red wall. I heard this, and I immediately pulled a copy of the comic from my wallet to show to the doctor... I moved so fast, I''m sure I nearly scared her, I... pointed at the paper and said, "Like this! Like this! Look, at this here! This cat, Garfield, he''s colorblind, he must be! That must be the answer here... like this." As over-excited as I was, I managed to take in her response; she said "Yes, a cat in this room would have a hard time differentiating the wall from the floor. Add to that a cat''s known spatial confusion, and you have the makings of a Cat Rage room." Now, she informed me that this isn''t exactly common knowledge among cat owners... but a seasoned cat owner, or someone particularly perceptive will have picked up on it. So what''s incredible here is not only is Garfield''s behavior symbolic of the devil, and all the evil constructs in the world, but... but, but... but also, it is rooted in science and scientific fact. Look at that. You cannot spell fact without "cat". Hah, just a little joke there... just some wordplay, but getting back on track... ...and you can''t spell track without "cat." Okay... I digress. I gotcha, I gotcha, enough... kidding around. It is established here that Garfield is in a rage; an ultimate rage of fury and hatred, caused by colorblindness. We know the "what", we know the "why"... but let us examine the "how", the how of his rage is particularly interesting here. We''ve looked at his posture and called it "powerful", "in control", "statuesque", "etc., etc." Composed rage... It''s peculiar, and I''ve talked to a number of psychologists and psychiatrists, and even a couple of anger management therapists about this concept... Could we see the same kind of behavior in a human? Is Garfield representative of something more specific than just chaos and rage? Deciphering this is going to take some perseverance. for sure. The psychologists pointed to a phenomenon in humans, and, yes, I believe one of the anger management counselors brought it up as well. The idea that people, oftentimes, will bottle their rage... Garfield the cat, here... well, he could be bottling his anger, inside, shoving it deep into his cat gut, to ignore and deal with at a later time. Eh, well... No, that''s not exactly right. Garfield has already acted out, he''s already stolen the pipe... he''s SMOKING the pipe, he''s already dealt with his anger. He''s already lashed out, so, psychologically, what is going on here? What is this cat doing, and how does it impact his owner, Jon Arbuckle... psychologically? Well, Garfield is angry. He is acting on his anger... but is this passive anger, or aggressive anger? Passive. It is passive because if Garfield has a problem with Jon specifically... he''s choosing a passive way of dealing with that problem. He has not confronted Jon, and said, "Jon, I have a problem with the way you''ve decorated this room; as a cat, I am colorblind, and this room sends me into a rage... You''ve created a rage room for me here, and I don''t like it; I want you to change it." Instead of that confrontational approach, though, Garfield has chosen to steal Jon''s pipe... and that, in turn, angers Jon... but Jon decides to be aggressively angry, and yell at Garfield, so... now, instead of a calm conversation between two respectful parties, you have two... heated, angry individuals, each with a problem and no direct line to solving it. The layered emotions here tell a story with tight, focused brevity that would make Hemingway weep. This is an entire drama, in just three panels, people. ...but let''s not be remiss, and miss the humor of the situation, the... absurdity of it all... for certainly, there is a reason that the visual shorthand for drama includes both the crying mask AND a laughing mask. Comedy and tragedy complement each other, and meld together to create drama, tension, the height of humanity, the peak of art, that reflects back to us our own condition... ...and here... in its basest form, we can laugh at this comic... yes, COMIC, in which a cat smokes a pipe... Hah... when was the last time you''ve SEEN such a thing in your life? Never, I presume... I certainly never have... The Greek muse, Thalia''s presence is strong in this work of art, here. Comedy, it is COMEDY... and if you look at the structure again, you''ll see this perfect form of thirds works magically for the transmission of, yes, YES, a JOKE. The joke.... is as old as time... even cavemen told jokes, and the joke here is that Jon has lost his pipe... or he thinks he has... but lo and behold, it is the cat, Garfield, who has the pipe. Surprise, surprise, the cat is smoking! Again, the transition, from set-up to punchline takes place between the second and third panels... but make no mistake, the comic is more than just a comic... Yes, it IS funny, of course it is... it is operating at the height of sophisticated humor, on par with any of Shakespeare''s piercing wit. On the one hand, Garfield the comic, with Jon the man, humor as art... the other hand, Garfield comic, with Jon the man, stirring... no, RIVETING drama... as with everything, it is tension, and release. TENSION... and RELEASE... A cycle. I keep returning to this idea, because it is so omnipresent. Yes, you could... and yes, I have done this, on more than one occasion... you could print this comic strip on a giant piece of paper. The dimensions would be something like... thirty-four inches by eleven inches. Now, tape the ends together, with the comic facing inward. Stick your head in the middle of this Garfield comic loop and READ, start at the first panel; Jon is reading the newspaper... he feels for something on the end table. Second panel; he sets the newspaper down, something is not right... "Where could my pipe be?" he thinks. ...and then, the payoff; the third panel, Garfield has Jon''s pipe, and is smoking it. But, aha! The paper is in a loop, around your head... so that you can see that, once again, Jon is in his seat, reading the paper... and so on, and so on, you can literally read the comic strip for an eternity! I spent many a relaxing Sunday afternoon reading this strip, over and over... reminded of the Portuguese death carvings, which always begin and end with the same scrawled image. [fig. 6b - Portuguese Death Carving c. 1330] So, this idea of repetition, of the beginning being the end, and the end being the beginning... It''s not new, it is an ageless tradition among the best storytellers humanity has ever offered... and I''m not wrong to include cartoonist Jim Davis in that exalted set for this particular strip alone I''m not foolish enough to deny that great art is subjective... divisive, even, and that some people see this Garfield comic and shrug with no real reaction... but I will say that I believe everyone in the world should see it; at the very least, see it! You should all see it. Read it. Spend some time with it. Spend an hour reading it... what''s an hour? Yes, you could watch some television program, you could play some fast-paced video games or computer games, yes, you could do all those things... But it''s just an hour... and if you give this strip a chance, if you look into Jon Arbuckle''s eyes... if you look into Jon Arbuckle''s SOUL... You might find that you''ll really be looking into your own soul. It is self discovery, that is what I''m talking about here... YOU have the opportunity, the possibility... it could change you. Don''t be afraid. You know, just last week, I was eating lunch near the Municipal Court... like I do every Thursday, and... there was a plumbing banner... a plumbing van, parked out in front, uh... and a man, a plumber, would step out from the court, and retrieve something from this every so often. A few times, this happened... I thought nothing of it; just a plumber, doing some work at the Municipal Court... but then he came out, and looked through his van, and it was clear... He couldn''t find something. I noticed, and thought, "Well, that''s sort of similar to the Garfield comic, in a way. Someone looks for something, can''t find it,"... but, yes, that probably happens billions of times a day around the world... ...but then, this plumber... put his hands on his hips... then, he scratched his head, and he said aloud... "Now, where could my pipe wrench be?" Well, at this, I leaped off the bench, sandwich still in hand, and I rushed over, I shouted, "What was that you said!?" He looked at me and said, "What? I can''t find my pipe wrench, " and I said, "No! No, no, say it... like how you just said it..." He scratched his head, and repeated, "Now where could my pipe wrench be?" I slapped him on the back and said, "Garfield!" He looked so confused, so I said it again... then, I said "Your orange cat took it!" Heh... ah, then I laughed and laughed... and he smiled, and went back into the courtroom. I walked away, knowing that the plumber and I, two complete strangers, bonded over this Garfield comic... You see, life imitates art, becomes a common ground. I have a feeling that if I see this plumber again, we''ll be sharing stories like two old friends... because we''ve been united by art. We have a common love for Jim Davis and his characters, his writings... The humor, the drama, the... that rascal Garfield, the cat... Oh, and by the way, if you''re wondering what I was having for lunch that day, it was a ham sandwich with an apple and potato chips... in a bag, I had a soda as well. I think it''s important to view the Pipe Strip in philosophical terms... We''ve touched briefly on the notion of existentialism; that theme is very prevalent in this strip. Garfield is, in fact, a modern existential anti-hero... but if Garfield embodies the bewilderment in a meaningless life, what is Jon? What are the telltale signs that inform Jon''s philosophical standpoint? His approach, what style of thinking he represents? Jon is depicted as being grounded in the material world... a world of things; he is surrounded by objects, and he touches these objects, he interacts with them. The newspaper, the end table, the chair... his clothes, all these physical things make up Jon''s world. In some sense, even his cat Garfield is an object to him, a thing... The first ideology that comes to mind when thinking of objects in the tangible world... is pragmatism... Is Jon Arbuckle a pragmatist? His beliefs stem from a useful, coherent view of his environment... a sort of cause-and-effect understanding of his world helps him. A: Deduce that his pipe is missing... and B: Catches his cat, Garfield, using the pipe. This kind of empirical and logical thinking lends credence to the idea that Jon is, indeed, a pragmatist... Although, it is hard to entirely ignore the rest of the Garfield comic canon. While Garfield is consistently anarchic, and embraces the chaos and absurdity of life... Jon Arbuckle exhibits an erratic, unpredictable mix of philosophical behaviors. At times, he is borderline; delusional, an idealist, an almost slap-happy version of Don Quixote. Other moments, he is rigid, nearly to the point of being obsessive... somewhat like a structuralist, and certainly has streaks of sarcasm and negativity that might classify him as a skeptic. ...But isn''t there some universal truth in this approach? How can any one man, how can Jon Arbuckle be just one thing? How can any of us be just one thing? We''re... an amalgamation of ideas, of emotions... conducts and functions, thoughts and feelings... Jon Arbuckle may very well inhabit tenets of nearly every major philosophical tract known to man. We all might. Characters are reduced, to make them recognizable, definable; a story needs a good guy, a story needs a bad guy... but rarely is one person defined in such black and white terms. Even Garfield, with all his bad behavior, Machiavellian motivation and general ne''er-do-well attitude, can be kind and thoughtful. You just have to find that rare strip. Speaking philosophically about the entire Garfield franchise, it''s an incredibly accurate depiction of life. Its bold lines and bright colors are merely a facade, a... a red herring, a lie. This cartoon is not a cartoon at all, it is not a... caricature. It is not caricature despite adopting caricature as its visual style and tone. ...but I don''t really like to speak in broad sweeping generalizations about Garfield. The comic has been running for over thirty years, and to try and boil that all down is just, well... it''s impossible. I think the only way that any historian worth his salt will agree with me is to look at individual moments... isolated instances, single comic strips. Can I discuss this one strip in the context of the entire run of Garfield? Yes, I do that just as a film historian might analyze one movie in relation to the history of all movies, or a war enthusiast might look at a single battle''s impact on an entire war. The Pipe Strip is just an instance in the lives of Jon and Garfield. Perhaps Jon is not a pragmatist at all... let''s look at this again. Maybe Jon is exhibiting the traits of a rationalist thinker; his question, "Now where could my pipe be?" is a clue that his thought process stems from the early rationalist questions posed by René Descartes. The well-known quote, "I think, therefore I am," attributed to Descartes, is applicable. Another close look at the strip, and we see that Jim Davis chose to draw Jon thinking his question. "Now where could my pipe be?" Jon does not speak this question aloud, so Jim Davis is also exploring the mind/body duality... Jon''s question operates on the level of a literal question... but it also examines the nature of reality. Jim Davis'' epistemological approach tells us something about the human condition; Jon''s thoughts remain the focal point of this strip. The comic is, quite literally, centered around his thought. "Now where could my pipe be?" This is his reality, this is where cognition, and the power and function of the mind take over. As Plato believed, the body is just a shell for Jon Arbuckle; yes, he can use his physical body to read his paper or cross his legs, but these inputs of touch, sight, hearing, et cetera, these senses are the triggers of the mind, as we see here, the mind... is something greater. It is the originator of ideas, and ideas are forever. Immortal. Immortality through thought, a... a major theme in literature and philosophy... ...and isn''t that what Mister Jim Davis himself has achieved? Will he live forever? The universe will continue to spread, and spread outward, and... entropy will turn a chaotic infinity into a homogenous, controlled system. This will take billions of years, and in that time, humans will push technology to heights we can''t imagine. We''ll explore and inhabit space, and occupy more and more of the universe, just as time allowed our ancestors to... multiply in numbers, and populate more and more of the Earth. ...and as the specific people come and go, their physical bodies will be born, and grow, and die... but their thoughts will remain... and Jim Davis'' comics, his glorious Garfield comics... are recorded ideas of his, that will still be here. Even when the Earth is no longer inhabitable, and humanity has long since moved away to bigger planets, they''ll carry with them a record, a record we all keep; mark my words... and look at what we''ve started, what is... What is the internet? What is the online world, if not a record? Never-ending feed of ideas, immortal ideas... forever placed in the ether of dualism. What is an idea? Where does it live? How does it manifest itself? Can it live forever? Will it live forever, outside of these physical husks of ours, our bodies? ...and Jon Arbuckle, and Garfield, started merely as thoughts... but they''ve become so much more. That old cliché rings true, they''ve taken on a life of their own... and life may not be what we think. Life brings to mind a beating heart, breathing lungs, blinking eyes... ...but the real life is in our imaginations... and who better embodies the definition of imagination if not a simple man... a cartoonist, who puts his ideas to paper so that they may live on, so that our children, and our children''s children, and their children''s children''s children can access the wealth of ideas that have accumulated thus far... They will plug themselves into an information grid, and they will have access... They will read every Garfield comic, 80,000 years from now, a child will see a simple Jon Arbuckle, reading a newspaper. He will feel around for something, but that something is not there... He will lift his head and think... "Now where could my pipe be?" ...and Garfield will be smoking the pipe, and Jon will yell "GARFIELD!" ...and what then? 80,000 years from now? The child reading this comic will smile... and that smile will transcend space and time and the physical limitations of this existence, whatever they may be, however many dimensions exist... There will always be Garfield... and there will always be its creator... Jim Davis. "It is through art, and through art only, that we can realize our perfection." -Oscar Wilde
Home FutureTek specializes in pinpoint recruiting. With our highly professional team of solid, experienced recruiters, stationed throughout North America, we have raised the standards throughout the industry. We deal in the real job world. For the past 20 years we have aimed to establish effective relationships with the Technical departments, Development departments, Operations, Professional Services, Advisory, Finance and Human Resource Managers. We''ve done this. We work with a more complete understanding of clients'' needs and we deliver candidates that will complement the entire infrastructure, worry free and without hassle. We guarantee our placements! . We have succeeded as a recruiting agency. Our secret: We still provide serious applicants that are looking for career building opportunities. We offer professional, presentable, personable people who thrive on working in their field of specialty. We ensure dedicated professionals, committed to provide their skills to you and together build a long and prosperous future for all. It''s all about the PASSION for IT that makes it happen, from both Futuretek and our candidates.
Welcome to Elite Academy Since its founding in September 1986, Elite Academy has continually endeavored to provide a fundamental and innovative education. We offer long-term programs that instill complete understanding and commit ourselves to strengthening and reinforcing the student''s overall academic capability.
Homepage | id creations production studio Leveraging over 17 years of local experience in storytelling through film with over 40 experienced international staff, state-of-the-art industry technology, full creative services from concept to delivery and a complete understanding of production execution, id creations creates and activates integrated branded content solutions in order to complete the brand experience and maximize brand exposure through audience engagement.
Right From the Hip | Observations & Opinions | Politics, Law & Current Events In which our Vagabond Seeks a City in Motion. It is early Saturday evening, the doors are open, the coffee house beckons. I enter into a crowd – young and old, in pairs, groups and singles, are standing in line, checking their phones, reviewing the menu board, sitting astride chairs, leaning on counters, stirring their mugs, contemplating their next move, and conversing with animation and verve. After securing a mug of herbal orange blossom tea and plain pound cake (something different and contemplative), no booths are available. I occupy a seat at a long, central bench and table with the other patrons. Immediately next to me sits a young couple, face to face, wearing various shades of blue denim (she also sports a floppy, soft-brim robin egg blue hat), who have stopped talking to enjoy one of the house's calorie-generous desserts. Their desserts are laden with strawberries, fresh, fragrant, jumbo-sized, strawberries, tumbling generously, abundantly, off the dessert cakes which shyly peek out underneath. These are six-dollar desserts, suitable for serious courtship. The whipped cream had disappeared already. Their strawberries are not shy - they flaunt their bright deep red strawberry color, their inviting texture, they flirt their white edges. These strawberries profligately cast about their unmistakable ripe fragrance. Indeed, the fragrance demands attention. For an unmeasured moment, these strawberries own the bench and my perceptions – my other senses have quietly stepped down and wait for the strawberry fragrance to master the stage, to take its bows, to aromatically speak for strawberries everywhere. Each strawberry is joined with all strawberries - connected in a web of genetic code, agricultural pedigree, sense perception and idea. The smell, the fragrance and appearance of these strawberries, and for a distinct slice of time, the connected picture, the taste, the idea of many strawberries, all strawberries, as an adjective as well as a noun, occupy my thoughts. If there had been no name for strawberries ever given, I would have conjured a name for them, then and there. Strawberries are versatile. We can give Latin names to their various genus, Fragaria. We may note that each apparent achene, or seed, on the outside is actually one of the ovaries of the flower, with a seed inside it, perhaps explaining why the couple beside me ordered them for dessert. Philosophers might debate whether or not there exists a non-physical essence of strawberry, an ideal Platonic form of strawberry, or be skeptical that we could ever be sure that what we perceive as strawberry was reliable. Mischievous children have picked them to throw at each other. We can observe them on wild vines, clip, transplant and cultivate them in our gardens, study what combination of sun and water gives them the greatest growth and sweetest flavor, pick them gingerly to set at our breakfast table, eat them singly or in groups in little morning fruit bowls. We have financed agri-businesses to grow them in vast number, might someday sell strawberry futures on a commodities exchange, have hired agricultural workers to pick them in mass quantity. Graduate students in economics might measure the economic impact of establishing a minimum wage for strawberry pickers, while employers make certain their immigration papers are in order. We can contest the right of strawberry pickers to go on strike, and use courtrooms to enjoin secondary strikes by other fruit pickers. Independent truck drivers can transport them in refrigerated, insured freight carriers at free-on-board rates. District managers of supermarket chains can offer them for retail sale in little green baskets at trendy supergrocers which have memorable advertising logos and trained-to-be-friendly checkout people, and serve them in coffee houses at upscale prices. In laboratories we can measure their molecular carbon chains, forensically identify them with gas and mass chromatography, and fit them into biochemical schema of study. We can mash them into lipstick or cream for purposes of skin and beauty enhancement, advertised by slender, photogenic models. We can handwash our dirty dishes in our neglected kitchen sinks, or shampoo our thinning hair with liquid soaps flavored with them. No small series of achievements, for an aggregate accessory fruit. But we have strawberries as descriptors also, as concepts and additions to the language in which we think and speak and describe, in which we write poetry and love sonnets. They act as triggers or stimulants, to remind us of things, things we may want to remember. I bend my head over my tea and soak a piece of my cake into my orange-blossom tea. But these strawberries are not yet done their work. The fragrances of my coffee-house neighbors' strawberries trigger vivid memories. A series of pictures is summoned up, interior miniatures composing a sequenced event in my life, a road trip of an altogether different sort. Gently unfaded, affectionately insistent, parading in silence one at a time yet making a whole, a set of gliding images from the past paints over my vision. ____________________ My wife, Erma, and I were dating, and engaged. I was just 32. At the time, she was just 23 years of age, not quite 5'2" unless she stood on her tiptoes (she was generous in describing her height on various health and application forms), slender, lithe, with quick, athletic reflexes, light brown hair never allowed to grow long, a bright upturned face full of energy, green-grey eyes that were never quite the same shade from day to day, and a stand-your-ground manner suitable for the youngest child who had five older brothers. Erma had been a Christian since her experiences as a teenager in church youth group, and had been well taught by a beloved senior pastor, Reverend Pusey. She could field a ground ball or steal third base, tell every player on the Philadelphia Flyers in 1977 (she still had a Bobby Clark doll) or quote scripture by memory, intelligently and to the point under discussion. She was a secretary at DuPont, a job she had held since the day after she graduated from high school. There was emotional trauma in her childhood, including a miserable relationship with her father (the misery shared by her brothers and sister), and a tragic gun accident which took the life of one of her brothers, after her father irresponsibly brought home a rifle and gave it to his children without supervision or safety instruction. The collapse of the family unit brought economic difficulties. Erma bubbled over with hope and energy – she was ready to wrestle wildcats, hid her fears, counted her pennies, and laughed loudly and easily. Erma pooled shock, grief, loss and anger in reservoirs of her soul. She introduced herself to a pair of young men attending a Christian singles conference in Sandy Cove, Maryland, one of whom was me, because she recognized the church my friend Dave had announced at the beginning of the conference, and that was enough of a conversational opening for her. We took a trip to North Carolina, to visit her brother Noel, the only one of her family to graduate from college. Noel was a marketing manager for a large agricultural chemicals company, and he was moved about the country every few years. For several years he had lived near Research Triangle Park outside Raleigh. Our trip was a happy one; we packed up Erma's silver Honda Civic, years old but running like a Swiss watch, and toodled down the highway one Monday in the early summer. Life was opening up. My disorderly life, spread across two coasts, was moving in a good direction. Erma, deeply emotionally cautious, was hoping that the world held good things as well. After staying the first night with friends in Virginia, we arrived after a day of easy driving at Noel's, still single. As always, he was a gracious host, owner of a sensible but well-maintained home. His practice of buying and selling homes as he was transferred around the company proved to be economically rewarding. I don't know whether he liked his job in its own right, but years later when he was offered a retirement package at the age of 50, he took it, and to my knowledge, has never worked 9-5 job since. Noel was working 9-5 when we arrived though, so during the day we were left to our own devices around Raleigh, Chapel Hill, Durham and the surrounding areas. Open to guidebook suggestions, we went to the North Carolina Botanical Gardens in Chapel HiIl. We walked the displays of native plants, violet-purple iris, milkweed, wood anemone, maidenhair ferns, wild indigo, water-plaintains, bluestars. The Gardens have a display of carnivorous plants, pitcher plants, Venus fly traps, along with their orchids and lilies. I found a very tiny spider among the carnivorous plant displays, picked him up with a leaf, and deposited him into a Venus fly-trap, which promptly, as advertised, closed its tender petals. The wispy trigger hairs of the plant quite quickly formed a bars-of-a-jail cell effect as the plant's leaves closed reflexively – I could see the tiny spider, looking out, as forlorn and puzzled as any prisoner would be. At the time, I had nothing to say to him, and regretted somewhat causing his fate. With the advantages of hindsight and advancing years, today, I might encourage him with words of sympathy – "you and me both, brother," a final salute, issued nunc pro tunc. Erma and I went to see a movie in the evening. Mr. Hulot's Holiday. Monsier Hulot, the French actor Jacques Tati, "decides to vacation at a beautiful seaside, resort. Rest and relaxation don't last long, given the gangly gent's penchant for ridiculous antics." Released in 1954, you have to be in the right mood to see this slapstick farce. Erma and I were nearly alone in the theater, it was a Tuesday evening. We were in the mood – I laughed hard. Erma laughed uproariously, full volume. I never heard anyone laugh so hard – her cackles filled the theater – no nook or cranny escaped the piercing volume of her laughter. Many times. How can you not fall in love with a girl like that? If anyone else was in the theater at all (maybe one other couple), they certainly knew they weren't alone. The next day, we visited Duke University in Durham. The lawns and grounds were green, immaculate, carefully maintained; the buildings, the Chapel, all were elite-college campus beautiful. I daresay visiting parents longed to expend vast sums of money to send their children there. After walking around for several hours, near the end of the day, we found a small restaurant/coffee-shop. Because of the day and hour we were again nearly alone. The shop featured a strawberry desert, loaded with whipped cream. They were the freshest, sweetest, most flagrantly-and-fragrantly-delicious strawberries imaginable. It was a lifetime trophy desert. The taste, the aroma of the strawberries filled our noses, our palates, our tongues – our sweet, ripe taste buds went off like bells. Erma was just swooning with joy. It seemed as if we just sat and ate for hours (which could not possibly be true), as if the strawberry dessert stopped local time to go on forever. These strawberries had royal, domestic, South American and continental antecedents. According to Wikipedia, the garden strawberry was first grown or bred in Brittany, France in the 1750s by crossing Fragaria Virginia from eastern North America with Fragaria Chiloenses, brought from Chile. The French began harvesting wild strawberries in the 14th century. Strawberries were added to cream in the Court of King Henry VIII. What can I add to that? World production of strawberries is in excess of nine million tons, and not a strawberry too many. After we had spent a few days at Noel's, we drove east to go to the Outer Banks of North Carolina. The Outer Banks are a resort area, but wilder, less cultivated than the homogenized resort areas one sometimes visits. We rented two separate hotel rooms to stay in the area around Kitty Hawk. I had sexual relationships prior to becoming a Christian. Erma had many dating relationships, but had learned her sexual ethics as a teenager at a conservative, evangelical church and drew a line she believed in. We did not sleep together on that trip. It helped to make our dating relationship simple, clean, pure, uncomplicated. (Our physical relationship began on our honeymoon - when Erma exited the bathroom and entered our bedroom the evening of our 11 a.m. wedding in Bear, Delaware. We had driven to a bed and breakfast in Milford, New Jersey, Linda and Rob Castagna's Chestnut Hill on the Delaware River. Looking at the teddy-bear decorated bed and room in the honeymoon suite and at me, Erma asked, "do you think we should pray?" I answered, "I already have.") But that wedding ceremony day was still in our distance, like a beckoning city on a hill. The next day on our excursion to North Carolina, we traipsed about on the Kitty Hawk beach. It was not yet warm enough for swimming; the beaches were nearly empty. I discovered that small fish, mullets or small kingfish, filled some of the deeper surf pools and beach ponds left by retreating waves. There is a picture of me taken by Erma, bending over at the waist, looking down, with my pants rolled up as I stood in the middle of one of these surf pools, wearing a plaid shirt with the sleeves rolled up, trying to catch little silver fish with my bared, cupped hands. Trying to catch small fish by hand was a predictably unsuccessful effort, but loads of fun to try. I looked perfectly ridiculous, and we were perfectly happy. On our trip back in the silver Honda Civic from North Carolina, driving north to Wilmington and Phoenixville, we sang hymns on the road. Neither Erma or I have any musical talent at all - neither of us can carry a melody. But there was no music critic in the car, no one to be distressed. We sang "Fairest Lord Jesus," in toneless acapella - it fit our mood and excursion well. _______________________ I was interrupted in my coffee-house reveries by a young man, of Asian background, whose face I recognized, but whose name I didn't know. He had been listening to me a previous week, when I was proclaiming out loud verses from the Book of Revelation, the lake of fire verses, the judgment verses, on a previous morning when the coffee house was much emptier than it was that Saturday evening. His interruption lead into quite an extended discussion, carried out over three locations in the coffee house. "Hello," he said. I responded with my own 'hello.' "I saw you here the other week. You were reading out loud. I was standing over there" – he indicated where he had been standing when I had my brief confrontation with the coffee house manager, Jen, over reading Bible verses out loud. I nodded 'yes' and offered my hand and introduced myself. "My name is Qi," he introduced himself with a small but perceptible bob of the head. His English was good, with a slight British accent. Qi looked to be in his early twenties, fifty years younger than I. His hair was black parted on one side, his chin and cheeks clean-shaven, his eyes brown, his lashes somewhat long, his build slim, probably 5' 10" in height and weighing 140 or 150 pounds, wearing blue jeans and a neat maroon pullover jersey. His facial expression was respectful, intelligent and friendly. "I wanted to ask you. Why were you reading out loud? And why did you choose those verses?" I had to think to recreate my thoughts and mood the previous week. "I can't answer that easily. God moves inside me without giving me explanations. Why those verses? I felt like I wanted to get somewhere - we ought to get somewhere. I saw those verses on the path." "I heard what you said to the manager. The owner doesn't mind?" His expression suggested that people reading out loud in a coffee house crossed a line in the culture he came from. "No," I told him, "the owner doesn't mind." We paused our conversation for a moment, so Qi could find a way around the bench and people to squeeze in opposite me. He was sitting right next to the strawberry-eating couple, also seated across each other on the bench, as I was. "Do you work, or are you a student?" I asked. Qi explained his background to me, responding to my questions. He was 23 years old, a graduate student seeking a Master's degree in statistics from the graduate department of a nearby university. He was an exchange student, a resident of China, whose family came from near Beijing. Much of his life was not spent in China however. His father was an investment banker, and they spent a number of years in different countries and cities, including London, where he learned as a teenager to speak English well, and learned his slight but discernible British accent. He was one of three children, and had two sisters, one older, who was married and living near Shanghai, and one considerably younger sister, who was living at home near Beijing, where his parents had returned. I asked him about China's one-child policy and he explained that his father had sufficient resources to obtain relief from the rule. Since the first child in the family was a daughter, apparently this exception was not difficult to obtain with respect to Qi. Having official sanction for having a third child was more difficult, but by then his father had political and economic connections. By this time the strawberry dessert-eating couple had left. Their seats were taken by others so it wasn't always easy to conduct our conversation. The coffee house was noisy, there was music in the background and people were sliding behind us at times to reach seats further down the long benches on which Qi and I were seated. When I paused my deposition-like questions, I asked if he attended any local church. He did, he explained, and had been for about a year. "What did you think when I read those verses out loud?" I asked. "How did you react?" "I like hearing the Book of Revelation read aloud. It doesn't often get read out loud. When you hear a sermon, somebody tells you what to think about it. There's always a doctrine or a system. Everything has to be explained." He thought for a few moments. "There's more in the words, than there is in the explanations." He said, and I quietly nodded in agreement. "Well, if you just listen to the words, read by somebody else, you wouldn't have a system," I offered. "You might have a language, though. A set of mutual symbols. Even if we didn't agree on what they meant." He listened to what I said and we talked about language, and symbols. His criticisms of symbolic language were well-thought out; a person whose native tongue is Chinese understands well the strengths and weaknesses of symbols to communicate. I suggested that symbols and graphic pictures cut through many language systems. The phrase "a woman clothed with the sun," eludes precise rational understanding, but it's an accessible image everywhere. We had the mutual and considerable pleasure of two people speaking thoughtfully to each other. "You don't agree with any systems about it?" I asked, meaning the Book of Revelation. "I don't know. My church teaches a system." "Which one is that? Dispensationalism? Premillennialism?" "Yes." "The Rapture, any minute. The Jews left to face the anti-Christ." "Yes. Yes." "You're not defending it very hard," I suggested. His facial expression indicated that I had discerned his feelings accurately. "Is that what you believe?" Qi asked me. "No. I'm a Postmillennialist. I believe in the Great Commission. Christ gave us an order. Go into the far reaches of the world. Convert the nations. So we will succeed. It's the prayer he taught us. 'Thy Kingdom come. Thy will be done.'" "How does reading about the burning lake of fire out loud, help that?" Qi queried. "I'm not sure. Does the Spirit have to explain everything to me? I respond as I'm called. But I think everybody wants good news. Ask them, and they'll tell you the world is a mess. But then they want good news - warm and reassuring. God's judgment in a burning lake of fire is a very unpopular topic. But it wakes people up. It made you ask me questions." "Do you think bad news is more likely to win converts?" Qi was looking at me with a certain amount of respectful skepticism. "I think telling people the truth helps people see the truth." "But you, too. You didn't recite the burning lake of fire verses with a big smile on your face." "Perhaps so. Me too," I admitted. "Maybe there's enough bad news already," Qi suggested. "Sufficient unto the day is the evil thereof. That's true too. You're right. But why are all those burning lake of fire verses there? Fierce warnings, aren't they?" I asked rhetorically. "Maybe it's the bad news that already exists. Maybe the world loves judging. Maybe the world needs judging. There's a lot of judging inside of us already." As he said this, I thought I detected some personal history in Qi – perhaps his father was a judgmental person. "I think it's a warning - a guide and a look to the future. But I'll be careful about trying to interpret it, with you around. I'll let the words be the words. Burning lake of fire and all." I raised my hands slightly to indicate surrender – the acknowledgment of my limitations. "Don't some people believe the whole book was just meant for the 1st century Christians? They think it all relates to the destruction of the Temple in Jerusalem by the Roman armies. That's it – nothing else." Qi's knowledge suggested some study; his tone suggested questions, perhaps questions deeper than interpreting the Book of Revelation. "Are you a preterist?" I asked him. I wasn't sure whether his question was a narrow, specialized question over eschatology, or rather a deeper question that any young person might have, about whether the whole structure of religion is connected to anything real at all. "I'm not sure what that means," he admitted. "About what you said. Preterists believe most of the Book of Revelation has already been fulfilled. It was a warning for the 1st century, for the early church. A tract for the times. Now it's done – it has no future significance," I explained. "If that's what you're asking." "No, I haven't thought about it much, but don't think I think that. How about you?" Qi asked. There were questions in this young man, but I didn't know quite what they were. "I think it's prophecy. The Word of God to us. It's no more fulfilled and done than the Sermon on the Mount is fulfilled and done. Does that answer your question?" I returned. "I guess we'll never know, this side of Final Judgment," he offered. "Maybe we just wait for the Rapture?" "It makes a difference now. It changes how we act, because of what we expect. If all you're doing is sitting around here, waiting for the Rapture, that's one kind of answer. But I'll buy you a cup of coffee, and we can wait together." As I was about to get up to buy coffee, a young woman, talking to her friend following behind her, was trying to make her way behind the bench to a seat. She was holding a sandwich on a plate and a glass. Someone moved on the crowded bench, not knowing anyone was behind him, and bumped directly into her. Her sandwich spilled and tumbled across the back of an unshaven but pleasant-looking blonde young man and onto the floor. There, visible for the world, near Qi's feet, were the ingredients for her sandwich, two slices of multi-grain bread, two chunks of avocado, two generous slices of tomato, and a large stack of bean sprouts, scattered across the floor along with a slice of dill pickle. She moved back apologetically, waving the now-empty sandwich plate in her hand, obviously embarrassed. The young man stood up, rather mildly and saw who had spilled sandwich fixings on him. He didn't seem angry - he was apologetic and rather embarrassed himself. No one quite knew what to do. For a few moments the two of them milled about each other in rather disorganized fashion. The coffee house manager was nearby. She saw what had happened and signaled for a staff person to assist. Qi and I both stood up to move out of the way and sidestepped our way to leave the benches and table. As we were moving, I made brief eye contact with the manager and we mutually and quickly nodded. I didn't want her to think I had been a problem again, but she saw I was an innocent bystander, not an repeat instigator of disturbances. While the clean-up was being accomplished, Qi, seeing our mutual nod, asked if I knew the coffee house manager. "Yes, her name is Jen Geddes. She's a Christian. She's nice – a calm person." We watched the cleanup. I thought I would share a bit more, thinking still about what Qi's questions might be. "Years ago, she was in the newspaper, picture and all. She had a bit of a temper. I think she came from a very fundamental background. She was in a church, and for whatever reason, something was going with a visiting pastor she definitely didn't agree with. She expressed her theological disagreement by shouting out loud, picking up a stool, and heaving it at this visiting pastor. She actually hit him with it and there were disturbances in the church. The police had to be called. As a sentence I think she got what is called ARD, a non-trial diversion. It usually means she had to do some community service and get some counseling. I was practicing as a lawyer at the time, so I paid attention. Some years later, she got the job here. I recognized her when she started. Very calm - very welcoming to everybody these days. I never talked with her about it. I always wanted to ask her what it was about. Part of it was reported in the newspaper – apparently, whatever it was the visiting pastor was saying, her response was along the lines of "are you really going to say that, in my ear?" The cleanup was over, but Qi and I found a different place to sit and resumed our conversation. He wanted to know more about the type of law I had practiced, which was a general community practice. We started talking about the law and about the U.S. Constitution and some well-known constitutional principles, which were not, as Qi described, the rule or norm in China. He described a culture and circumstance in China which might be characterized as intense and ubiquitous favoritism. "We have those problems here - in a big way," I acknowledged. "You have laws about it, though. In China, there is no law to appeal to, to correct such things. The party is the law, and the party officials who operate without needing any approval." "We do have laws," I acknowledged. I narrated for Qi a United States Supreme Court case, which is a staple of the Constitutional Law curriculum in law school. "In San Francisco, around 1880, most of the laundry workers were Chinese. Laundries used heat in wooden buildings. There was a statute that said you couldn't operate a laundry without a permit. The statute itself wasn't crazy - there was a genuine fire risk with boiling water used in the laundries – not a joke in San Francisco. But Yick Wo had been operating his laundry for years, when he was told he couldn't operate his laundry anymore without a permit. Unfortunately, if you were Chinese, you didn't get a permit. If you weren't Chinese, then you got one. Yick Wo was fined for operating without the permit, and he couldn't or wouldn't pay the fine, so he was put in jail. The Supreme Court ruled that the administration of that permit law was unconstitutional – even if the laundry owners weren't citizens. Even if the law itself made sense considered in isolation. The Chinese laundry owners still had a right under equal protection, under the equal protection laws of the 14th Amendment." "You would not find such laws in China," Qi lamented. "Well, it took us years to take the legal principle serious," I told him. "Taking your principles seriously takes time." Our conversation continued. We talked about Chinese coolies and how they worked. We talked about Christianity in China. We talked about the beginning of the movie Crazy Rich Asians where they're having a Bible study. We talked about missionaries and Hudson Taylor and the Chinese Inland Mission, and when Qi's family had become Christians. We talked about wars in Asia – in the Pacific against Japan. Qi had a very distinct opinion about the treatment of the Chinese by the Japanese in WWII, which flowed over to his opinion over disputed islands in the South China sea. We talked about the wars in Korea and Vietnam. We talked about Mao, and Communism and the treatment of Christians in China during the cultural revolution. Qi's family had suffered and practiced their faith in secret, but had emerged. We talked about the Three-Self Church in China. "Sanzi Jiaohui" Qi explained, trying to help me to pronounce it correctly. "But my family has spent so much time overseas, it was not critical to us. We didn't argue about religion, we argued about how many hours my father worked." He looked not as happy making this last statement. I decided to change gears altogether. "You'll be married someday. You'll have a wife and probably children. Do you have a girlfriend?" I asked. "Yes. But she is in graduate school in Michigan now. So I only get to see her on vacations. Sometimes we meet in Chicago. We are making some plans, but they have to wait. We text. She likes it, but she thinks it's cold there." We talked about the weather in China, and in the U.S. We moved our location one more time, when a booth opened up. Time passed, but the Rapture still lay in the future. In the meandering talk and silence of our time together, we made friends. The Holy Spirit, as known to coffee houses as He is to great cathedrals, entered somewhere. Eventually Qi said it was time for him to get back home, and we parted company with the idea that he would be back in the coffee house, and we would have a chance to talk again. Perhaps further, on the Book of Revelation, he suggested. ___________________ And in the Spirit he carried me away to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God. Revelation 21:10. Those trained in theology and ministry should present the bulk of the inspired message of Rom. Ch. 12-15. But there is an element of those passages I want to address. I have a law degree, was valedictorian at law school, have practiced law for many years, and have held elected office. I serve as a volunteer on various boards with legal and executive authority over substantial matters. The business of law and government is something with which I am familiar. Although words like "law and government" don't sound San Francisco hippy-ish, don't seem to blend into a coffee-house or a road trip to the last chapters of Revelation, that is my direction now. Rom. 13:1-10 is my topic. Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. Rom13:1a. The passage is central. It does not stand for, nor should it be understood, to be a command to political authoritarianism. It is an invitation to law, to legitimacy, to ascertaining the will of the people in a democracy, enacting that will within the confines of a constitutional system, and then respecting the laws that flow therefrom. Within the world at large, we may be subject to, or may become the governing authorities – but we are always Christians. The Apostle Paul had multiple purposes in so writing – he had a concern with the relationship of Christians to the outside world and to the political authority of the Roman empire. Paul was also concerned about how Christians relate among ourselves. Christian religious/political conflict among ourselves has been a challenge for Christian theology. Theological disagreement may be the reason or the excuse for the ecclesiastical, political or social separation of Christians. Once reasons develop, theological disagreement, leading to differing communions and groupings, becomes the vehicle for separation. As the Reformation commenced and continued through the 16th and 17th centuries, it appeared the immovable object had met the irresistible force. When Christian conscience met Christian government in vehement disagreement, the results were tragically unacceptable in individual cases. Theologically, the issues have never been resolved. One person wishes to pray to the saints, another does not, one expects an early Rapture with no warning, another does not, one thinks the Holy Spirit proceeds from the Father and the Son, another does not. There are innumerable such differences. The continuing disagreements demonstrate that we have no recognized method of either resolving the dispute, or even a recognized method of staying in communication with each other. The argument continues unresolved. The fallback position for various Christian disputants is spiritual distance and intentional distancing, and attrition over time. Politically, we have addressed the most negative consequences of those 16th and 17th century conflicts by privatizing religious conscience. The results of privatizing Christian conscience are only partially satisfactory, as the 21st century is demonstrating. Organizing a better society is problematic, if each Christian has no greater loyalty than to his or her conscience. Conscience slides into self-will. Beyond denominational or theological boundaries, no one is able to present, to debate, to respond, to adjudicate, to give, or to obey an order issued by a recognized body of Christians, on any issue – not just very large important issues. All issues are 'off the table,' as it were, beyond joint resolution. No one could today post 95 theses on the door of a church and have an audience. We are stalled on Christian conscience-autonomy. No one says 'my conscience is God' but that is the net result. Each spider sits on her own web. The Old Testament analogue is the Book of Judges. The civil and political theory and authority that God has established pertinent to us, and to all, has been two thousand years in the making. The development of this theory is an argument for and an example of common grace, extended by God to all, who makes his sun to shine on the good and on the evil, and sends his rain on the just and on the unjust. "All peaceful beginnings of government have been laid in the consent of the people," John Locke, the British philosopher wrote in his Second Treatise on Government, Sect. 112. His work was instrumental in the framing of American constitutional ideas. Within the United States, we are both the governed, and the governing authorities. Perhaps odd, perhaps obvious to say, but if we as Christians want to reach the heavenly city of God, we have to be capable of governing and being governed by each other. This does not suggest extinguishing the ordinary and necessary debate and contentions that accompany civil and religious life. But at some point, a methodology of decision-making has to be established. Decisions are to be made, and they have to be respected. These 'decisions' are Christian decisions, critical to the communications and communal life of all Christians. That is not intended as a challenge to fundamental theological positions. When our government formed, Maryland did not become Pennsylvania – each state assigned certain powers to a federal government, and retained the rest. Lawful is not lawless, even where there is hard questioning and debate over what is really or ought to be 'lawful.' There are many different ways to connect with each other in the exercise of our Christian faith. Our movement toward the Jerusalem from above is obstructed, if we are situated like a collection of hermit crabs, each communion barricaded in its own shell of theological position, ecclesiastical organization and personal conscience. The authorities that exist have been established by God. Rom. 13:1 b. God created and enables all things, in providing the motive power for all events, outside of whose permissive will nothing ever can happen or could happen. Such establishment includes "the authorities that exist." As Jesus said to Pilate, "You would have no power over me if it were not given you from above." God is the source of lawful authority. The present state of world and national affairs, including our legal and political structures, is not accidental. It may be temporary, or cause us to pray "How long, O Lord, will the wicked by jubilant?" But if we cannot obey our own lawful authority, exercising decisions derived from faith, there is no possibility of building a genuinely lawful structure. If we cannot debate our Christian statements, decrees, findings or laws, enable and enact our Christian decrees, respect or obey our Christian laws, because they come from the authority already announced and ordained by our God and Savior, we're not going to move. We are stranded in the valley of stasis. I am postmillennial, a believer in the Kingdom of God that comes into this world. The extension of Rom. 13:1 b is necessary. This verse sends us forward, makes us look to the future. The current set of authorities have been established by God. The next set of authorities will be established by God - and the next set, after that. We want this set of authorities, each set of authorities, to be better, more Christ-like. When we say more 'Christ-like,' it is not reasonable to expect that denominational and theological differences are going to evaporate. We want to be Christ-like as we assume, or obey, or exchange, this developing authority which expresses itself in constitutional forms among us - not because it results in theocracy or theonomy (or any other system of being ruled by the laws of the Old Testament). Rather, we remember that the "authorities that exist" may be us, or may not be; and if we're not holding office at the moment, we may retain our theological positions or political differences. Do unto others as you would have them do unto you, has special significance when we are talking about different groups of Christians contending over beliefs, ideas, or courses of conduct which may be supported and advanced by force of decree, statement or law. If we are going to move toward a more complete Christian community, theological convictions count, inspiration counts, but also, impartiality counts. We want the debate (and the penalties for losing the debate on whatever topic is at hand) to be just and impartial. The rules, the conduct, the doctrine, whatsoever it is under discussion, and the statement or law that issues from them, or us, are to be impartial. The means and procedure of discussing, debating, challenging or appealing the decision regarding the resolution of Christian issues, have to be impartial. Due Process is a legal term but it paves a spiritual road. It means notice of the issue at hand, before the time and place of decision, and the opportunity to be heard on the point by the decision-makers. We hope valued impartiality flows into our political and national lives. But whether it does or does not flow nationally, we have to communicate these exchanges and accord this due process among ourselves in an impartial manner – and then voluntarily respect the outcome. The amorality of the present state of our national political life is not ultimately acceptable, but neither it is acceptable to go back to the political situation, rife with religious persecutions, that characterized Great Britain (and here in New England) in the 17th century. We do not criminalize people with whom we disagree. We will not move toward a golden, millennial age until we capture solutions to both sets of problems – spiritual unity which enables voluntary association and cooperation, and spiritual dissent. Our risen Lord Jesus has set us a mid-term examination. God has graciously provided us guidance. As explained by Locke in his Second Treatise, sect. 131: And so whoever has the legislative or supreme power of any commonwealth, is bound to govern by established standing laws, promulgated and known to the people, and not by extemporary decrees; by indifferent [impartial] and upright judges, who are to decide controversies by those law; and to employ the force of the community at home, only in the execution of such laws; or abroad to prevent or redress foreign injuries, and secure the community from inroads and invasion. And all this to be directed to no other end but the peace, safety, and public good of the people. The peace that Jesus confers - "Peace I leave with you, my peace I give unto you" (John 14:27), connects to this Lockean peace, safety and the public good. The kingdom of God ("Thy kingdom come," Jesus taught us to pray, Mat. 6:10, "on earth as it is in heaven.") and "the leaves of the tree are for the healing of the nations," Rev. 22:2, converge on this peace. They are intended for this-world Christian implementation, and this implementation and obedience to God's will is not beyond us. John Locke described the "peace, safety and public good of the people" in terms that were attainable. He presented his solution at the time of intense religious persecution that frequently was the excuse, rather than the reason, for political persecution. The experience of the Amish community in self-regulation provides some useful guidance. The Nashville Statement, signed initially by more than 150 evangelical leaders, affirming what is set forth or implied in Scripture about sexuality, particularly Romans ch. 1, is a productive step toward our self-regulation and our movement toward a Holy City. The Nashville Statement engendered disagreement and resentment. Nor do I endorse all views, on all issues, of those Christians who developed the Nashville Statement. The point is to cooperate as actively and as far as we can, but no further. Theological statements and decisions are presented to address conflicting positions. The resentment within large elements of our national society, of the Christian position on the sexual issues addressed in the Nashville Statement, is intense – but that is acceptable. Disregard of God's Word engenders its own consequences. We want to be frog-marched off the Titanic of modern secular culture and nominal Christianity - thrown unceremoniously into a little lifeboat named Jesus and the Bible. We expect to be marginalized with the world's imprecations following, as the Titanic leaves us behind. We may bob in the ocean of broad societal disapproval for a short season. It's not hard to see the iceberg coming. After the iceberg has done its work, we, the Christian community, build a better world. We may communicate our own internal understandings and direction without surrendering those theological positions which are essentially non-negotiable. John Locke calls out the following elements in the above-recited passage: legislative power, established law, impartial judges, a judicious use of 'force' to execute such laws, directed to peace, safety and public good – and we would add, for the community of our faith. The challenge is to connect that political peace, of which we are clearly capable, with Jesus' spiritual peace. The alternative, the Valley of Christian Stasis, is incapable of being characterized as good faith. That is not how the Book of Revelation ends. To disconnect the two kinds of peace, to say that the peace that Jesus provides is always and forever not of this world, is to take a position on eschatology. That is to take the position that the Kingdom of God is not coming (despite praying "thy Kingdom come") in this world except by the visible return of Christ but in no other way. It is to take the position that the Great Commission does not fully succeed (apparently, then, a command to partial failure?). It is to take the position that the ending of Romans ch. 16 ("so that all nations might believe and obey him") doesn't count. If the Kingdom of God is coming in this world, then those good ends that John Locke asserted - peace, safety, the public good - have to be realized in the context of a multitude of Christian expressions (the 'Seven Churches' of Revelation), giving rise to our City in Motion. The political events of the last two thousand years include what has politically taken place in this country in the last 250 years. We may begin with the Deist-influenced proclamation of the Declaration of Independence (which, despite its Deist influences, repeatedly and insistently invokes God, the Creator, the Supreme Judge, and Divine Providence), which is also directly of God. The Declaration of Independence, like all other expressions of common grace, is directed by and under the authority of our risen Lord, Jesus. Pilate's authority derived from Roman military and civil power gets the benefit of God's imprimatur, as spoken by Jesus. Then surely also so does the Declaration of Independence, the U.S. Constitution, and the Federalist Papers. We have political tools. We need to use them. We don't want to supplant the state, we want to create a miniature of a Constitutional and legislative system, for ourselves, entered into by three gates: by Christian faith, by subscription to the doctrine of Scriptural inerrancy, and by a commitment to a forward-looking eschatology. Beyond that, once through those gates 'of the outer courtyard,' we acknowledge a diversity of views, a gathering of seven churches, a lively exchange of ideas. We will make and find our city and move toward peace, joy, and the enjoyment of the presence of God, characterized by our love for God, and our love for each other. There, we will be in a position to lead useful and interesting lives and have enjoyable and interesting discourse. We do not resurrect the past, look to the past, long for the days of ancient Israel, look for theocratical forms of government, or long for the days when our particular theology will be adopted by everyone. Christianity is just beginning. "By calling this covenant new, he has made the first one obsolete. And what is obsolete and aging will soon disappear." Heb. 8:13. The orchestra is just tuning up - we're barely getting started. I have no use at all for nostalgia. To quote a modern theologian, Greg Bahnsen: Postmillennialists believe, therefore, that the kingdom of God will gradually grow on earth, visibly, publicly, and externally. . . It will grow through the gradual conversion of the nations – through the preaching of the Word of God. . . . This salvation of many people must have visible expression and influence and be seen in an outward culture in society. (Victory in Jesus, Bahnsen, CMP 1999, p. 27). (See also, Postmillennialism, an Eschatology of Hope, Keith A. Mattison, P&R Publishing, 1999; The Victory of Christ's Kingdom, John Jefferson Davis, Canon Press, 1996; Prophecy and the Church, Oswald Allis, Presbyterian and Reformed Publishing, 1978 (critique of dispensationalism); He Shall Have Dominion, Kenneth Gentry, Apologetics Group Media, 2009 (thorough defense of postmillennialism); and An Eschatology of Victory, J. Marcellus Kik, Presbyterian and Reformed Publishing, 1971) ("the Holy City is situated in time and history . . . " p. 245). (Noting also with all these authors, that their theology is learned, their eschatology is inspiring, their legal and political theory needs better direction.) Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves." Rom:13:2. Paul instructed Christians in the Roman Empire, where we began as a tiny minority. Stay out of trouble, direct your energy away from rebellion, stay away from political revolt or disobedience. Move in our spiritual life and the witness to the growing faith. Paul was concerned about building the church locally and across geographical distances and cultural groups. It was the Holy Spirit saying, "it's okay to obey the Roman authorities – in fact, you should, this is part of your obedience to me, unless (as is clear from the Book of Revelation), you are being asked to deny Christ or otherwise blaspheme." Christ warned his disciples to stay clear of the military and political disaster coming because of the Jewish rebellion brewing against Roman authority in his pointed discourse at the Mount of Olives. In whatever direction we decide to move, it must meet the fundamental standards enunciated by Paul. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment, but also because of conscience. That is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. Give to everyone what you owe him; if you owe taxes, pay taxes, if revenue, then revenue; if respect, then respect; if honor, then honor. Rom. 13:3-7. Christian, don't do the crime, if you can't do the time. The bearing of the sword is intended for punishment. The state has a monopoly on the use of force, for a good reason. Generally, Christian conscience acts in conjunction with the state (but not always, see, e.g., Martin Luther King's Letter from a Birmingham Jail). In his Letter to the Romans, Paul meant a number of different things by 'the Law,' understood by context: the Ten Commandments, the Law of Moses implying a special revelation of God's will to the Jews, natural law available to and applicable to all people, spiritual law to be followed by Christians out of obedience to the gospel, the law of love, Roman civil or criminal law to be obeyed at the risk of punishment, the law of conscience, including accusations or defenses of conscience, the law of interior struggle with sin, sin and death itself, and the new life of the Spirit - all are referenced in Paul's letter, all characterized in his writing as or associated with the Law. The Law shows us our sins by holding up a mirror to our conduct in the light of God's Law, sending us to call on Christ's atoning mercy. The Law protects the weak from wrongdoing at the hands of those stronger and is essential to a civil society. The Law in all its forms and expressions is surely the great chain, wielded by an angel, which binds Satan in Rev. 20:1 and 2. As the Holy City comes down out of heaven as described in the 21st Chapter of Revelation, it is not described as the City of Law. By implication, the City may be protected by Law. Law may reinforce its walls and its gate. Spiritual law may flow from and through the Church to separate those who may enter the City of God from those who may not. But the Holy City's light, foundations, jewels, gates, streets, river, fountains, or its Tree of Life are not described in terms of Law. In the Sacred City of divine and human joy, where Christ reigns by acclamation, by love and by power, the purposes of the Law have been fulfilled. Lawlessness has no place in the City as it can never enter in. The Abyss may be escaped, only to give rise to further battle and fire, but the Holy City is prepared as a bride. The description of the Millennial City calls us to something higher, further and more perfect than Law as a goal and end of human society. The Law has a purpose and an end, and it reaches fulfillment in Christ's work on the Cross. In a more perfect society, where equity is done everywhere, there is no need to petition a court of equity for relief. Where love and trust are more perfect among people, no judge is needed to assert jurisdiction, hear argument or rule for one party or the other. In a meeting with our beloved, we who love fold our papers, close our law books and put our contracts aside. Their purpose has been served. Love keeps no record of wrong, so we may leave the courtroom. We go to meet for a wedding ceremony and a feast. The beauty of the meeting calls us to travel the road. Questions arise about doing right, what obedience means, in a Constitutional democracy where we are asked to play a part. The part we play nationally, whatever it is, to which we are also called and from which we refuse to be disenfranchised, is not the same as the spiritual movement we pursue among ourselves. We are called to something higher than the surrounding political confrontation and factionalism (not an easy problem to solve; see Federalist No. 10 – Madison thought the danger of factionalism would be solved by the new Constitution, and clearly that has not been the case). John Locke thought the solution was self-evident. "[F]or nobody has an absolute arbitrary power over himself, or over any other, to destroy his own life, or take away the life or property of another. . . Thus the law of nature stands as an eternal rule to all men, legislators as well as others. The rules that they make . . . must be conformable to the law of nature, i.e., to the will of God . . ." 2nd Treatise, sect. 135. To say something must be conformable to the will of God, or the law of nature or an eternal rule, has proved to be guidance not so obvious, beyond the first application, of not destroying life. Many Christians are united on this point at least. Given the number of abortions being performed annually in the United States and western world generally, even Locke's standard of 'not taking away life' appears to have given way to a notion of personal rights that is practically unlimited in its scope or application. In the case of abortion on demand, the notion is tragic on a massive scale, leads to infanticide (and the purposeful abortion of Downs' syndrome babies), is contrary to God's will, is destructive of our national political fabric, and presents an irresistible temptation to federal courts to exceed their Constitutional jurisdiction and intended scope of authority. Next to the Dred Scott decision, Roe v. Wade is the worst decision ever made by the U.S. Supreme Court, and its consequences have been destructive. The decision raises political problems regardless of religious faith – there is no serious legal question of any type that cannot be formulated into a query about individual rights and then answered in such a way as to make individual rights (defined to assure the preferred outcome) preempt and supersede any other type of right. In the case of abortion, all that is necessary is to deny the definition of human life to children in the womb. The definitions decide the outcome. When we now use the term 'civil rights' the meaning is – rights of the individual. In current judicial reasoning, advancing individual rights is always expansive of the good, as long as the individuals are out of the womb. In current judicial reasoning, the rights of the group are nearly always oppressive, subtracting from the net benefit of civil society. My civil rights cannot be added to the civil rights of my fellow citizens, in such a way as to develop a society promoting religiously-based ethical views. One hundred thousand people may not be lead in prayer at a government-sponsored or funded event, if one objects. If it is necessary to justify protecting children in the womb from destruction by making a religious argument, because the definition of the beginning of life implies theological and ethical reasoning, then the destructive consequences of advancing individual rights above other rights are wrongly justified as compelled by the implied language of the Constitution. An intellectual shell game has been played by our federal judiciary, of which Roe v. Wade is the most notorious example – get the definitions right, set up the conflict as the individual vs. the group (included in 'the group' is any assembly of state legislators) – and the desired judicial result will pop out like candy from a dispenser. From this Christian's viewpoint, and I am also a citizen of this nation, this is unacceptable. As an individual, my name is not "Congress," as in the 1st Amendment ("Congress shall make no law"). The idea that ethical decisions, which result in law, may not have religious foundations, is to be rejected. The idea that I may not join with others to vote for or to pass laws which at some point in their chain of reasoning, rely on religious belief or revelation, is to be rejected. A method of judicial reasoning which relies on carefully-crafted initial definitions and nomenclature to avoid the obvious, observable acts of medically terminating life, with the resulting infant body parts available for marketing, is to be rejected. Political acts which have ethical foundations, which themselves have religious foundations, are ordinary acts of Constitutional self-rule, not the establishment of a theocracy. We will do better, because God will compel a better result. The City of God is a promise to seven churches, standing for a society of communities engaged in the voluntary worship of God and obedience to Christ. Discovering the will of God, in our own relations with other Christians, raises harder questions than challenging bad national law or opposing abortion on demand. Discovering God's will mean moving forward to our own better self-governing society, even if we construct a model first on a 'table-top,' as it were. I quote a passage from Locke which will have a familiar sound to any reader familiar with the Declaration of Independence: Great mistakes in the ruling part, many wrong and inconvenient laws, and all the slips of human frailty, will be born by the people without mutiny or murmur. But if a long train of abuses, prevarications, and artifices, all tending the same way, make the design visible to the people, and they cannot but feel what they lie under, and see whither they are going; it is not to be wondered, that they should then rouse themselves, and endeavor to put the rule into such hands which may secure to them the ends for which government was at first erected . . . 2nd Treatise, sect. 225. Locke observed that the people may "rouse themselves." Indeed, 'rousing ourselves' is essential. But in what way did the Apostle Paul view 'rousing ourselves?' The difficulty with Paul's passage in Romans ch. 13:3-7, is its static nature. Those admonitions made sense then, for a small religious minority in a vast pagan empire. The Roman authorities were there, and the Roman Christians submitted to them, and were grateful to God for the opportunity to worship him in peace. There was no political development implied; it was intentional separation from Roman interference, by giving no cause for offence, for purposes of Christian religious practice. A difficulty with the passage of Locke cited above is that it takes the matter one, but only one, drastic step forward. If the authorities are inflicting a "long train of abuses . . . all tending the same way" then the people ought to put "the rule into such hands as may secure to them the ends for which government was at first erected." Locke's concepts are binary, but they also will become static – either the people accept the "great mistakes and wrong laws without mutiny or murmer" – or, as the American people did in 177 6, they "rouse themselves" to "put the rule into such hands, etc.," in other words, to put governmental rule into American hands in the legislatures of the American states. Continuing, aspirational movement was not contemplated by John Locke either. The wasn't the problem he was facing 320 years ago, but it is a problem we are facing now. There is much the Book of Revelation does not do. There is one thing it does do, beyond its powerful encouragement in the face of persecution – it says, 'look, there's a goal here, a destination, and we want to get to it.' The Book has an end, and the end is a City. The Great Commission is equally dynamic – Jesus telling us "Go, make disciples." There's a goal here, a command, something we are supposed to be doing – and disciples, discipling and discipline has to extend to more than personal conscience, to the exclusion of Christian community. The argument against amillennialism is parallel to the argument against premillennialism (whether in its dispensational presentation or classical presentation) – those doctrines don't go anywhere. When it comes to Revelation ch. 21 and 22, these doctrines 'sit on their hands.' Rather, our doctrine of eschatology is postmillennial (Christ comes after ("post") the millennium) by our voluntary choice, by Revelation's destination, by inspiration of the Holy Spirit to reach a millennium in this world. Jesus is awaited at the end of the golden, millennial period, however long and wonderful that period may be, a thousand years or a ten times a thousand years – and we have acted in obedience to him in making or moving to such a society and such a world. (For the Kingdom of God will be like a man going on a journey, who called his servants and entrusted to them his property - one to receive five talents, one to receive two, another, to receive one). Our goal is forward. Neither John Lock or the Apostle Paul, or Jesus, say: "let's go back to an Old Testament theocracy as soon as we have a chance." Hence, my profound disagreement with all forms of political theocracy, theonomy, etc. We move to the future here, in terms of our political understanding – our Lord Jesus has not been asleep for the last 2000 years. For that matter, if you need open-heart CABG surgery as I did, you will not seek out a doctor who applies the methods of healthcare available in the days of Moses – there are no instructions in the Old Testament for a triple-bypass procedure. Common grace has done something with respect to medical care, as it has done something with respect to political theory which the churches may apply. After the passage quoted above about obeying the authorities, the Apostle Paul moved directly, with no further transition, to a society characterized by love that has already internalized the Law. The movement is sudden between Rom. 13:7, extolling obedience to external Roman authority, sharing neither political power or a faith with us, to Rom. 13:8. Here is our endpoint: Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellow man has fulfilled the law. The commandments, "Do not commit adultery," Do not murder," "Do not steal," "Do not covet," and whatever other commandment there may be, are summed up in this one rule: "Love your neighbor as yourself." Love does no harm to its neighbor. Therefore love is the fulfillment of the law. If we wish to go On the Road now (and we find ourselves On the Road whether we wish it or not) – static conceptions will not do. We construct with the law in the manner of a homebuilder, using our tools to lay on progressively wiser and more effective structural elements, until we reach the fulfillment of home-building, a home where we may love. That is the postmillennial vision – a millennial world, a golden age of faith, love and peace, before Christ returns. The thousand years of the millennium in Ch. 20 is both a reality and a symbol for that vision. The reality of God's ordaining will is a driving movement. Growth through the Holy Spirit is neither limited to or circumscribed by the symbol of a thousand year time period. We travel to an end and a society good beyond words. Our driving force and our destination comes from God. Golden ages are hard to come by, but not only can we get there, we will. Christ has called us to this, and his sobriety and his power in doing so is beyond question. ____________________________________
Welcome to CORAL | Center for Oncological Rehabilitation and Lymphedema At CORAL, our primary focus is the treatment of circulatory and musculo-skeletal issues associated with post-cancer surgery and radiation. The knowledgeable staff at CORAL delivers the highest degree of quality care with sensitivity, and a unique understanding of our patient''s individual needs and concerns.
My Blog Title is "BOOK OF REVELATION UNVEILED-MYSTERY" – The Title “BOOK OF REVELATION UNVEILED-MYSTERY” is to lay out, analyze and give understanding about the complete revelation of John. Prophecies are inevitable, and gives one the real outcome of the PAST, PRESENT and the FUTURE. THE SITE relates and gives the PERSPECTIVE recorded in the biblical text and exercises the revealing aspect of Yahweh’s plans for creation, especially His selected few. The Title “BOOK OF REVELATION UNVEILED-MYSTERY” is to lay out, analyze and give understanding about the complete revelation of John. Prophecies are inevitable, and gives one the real outcome of the PAST, PRESENT and the FUTURE. THE SITE relates and gives the PERSPECTIVE recorded in the biblical text and exercises the revealing aspect of Yahweh’s plans for creation, especially His selected few.